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Reread of The Warrior Prophet: Chapter Fifteen

Reread of Prince of Nothing Trilogy

Book 2: The Warrior Prophet

by R. Scott Bakker

Part 2
The Second March
Chapter 15
Shigek

Welcome to Chapter Fifteen of my reread. Click here if you missed Chapter Fourteen!

Where the holy take men for fools, the mad take the world.

PROTATHIS, THE GOAT’S HEART

My Thoughts

What an interesting quote. Holy probably refers to organized religion. Protathis is saying they view men as fools to be taken advantage of. Which is definitely what Kellhus is doing. See the Synthese quote about the Holy War making their own leather. But the mad see the world differently. They see it as a surrogate for their madness, lashing out in different ways. As we see with Cnaiür when we delve into his characters psyche.

Late Summer 4111 Year-of-the-Tusk, Shigek

Cnaiür reaches the Ainoni, seeing the infantry retreating, shattered, some stripping off their armor to run faster, others just sitting in shock. But he doesn’t know where the knights are. He sees the Kianene riding uncontested without the reserves challenging them.

Cnaiür felt a sharp pang in his throat. He clenched his teeth.

It’s happening again…

Kiyuth.

Only this time he was Xunnurit. He was the arrogant mule!

And then Cnaiür realizes the encampment is vulnerable. That Serwë is vulnerable. He rides to the east.

Martemus watches the Prophet (Kellhus) fight Conphas’s assassins. In a heartbeat, the first Nansur is dead. In the second, the other. Only the Zeumi sword-dancer, wielding a massive tulwar, faces him and laughs, calling Kellhus a “civilized man.”

Without warning, he sent the tulwar whooshing through the air around him. Sunlight flashed as though from the silvered spokes of a chariot wheel.

Now standing, the Prophet drew his strange, long-pommeled sword from his shoulder sheath. Holding it in his right hand, he lowered its tip to the ground before his booted feet. He flicked a clot of dirt into the sword-dancer’s eyes. The sword-dancer stumbled back, cursing. The Prophet lunged, buried his sword point deep into the assassin’s palate. He guided the towering corpse to the earth.

He stood alone against a vista of strive and woe, his beard and hair boiling in the wind. He turned to Martemus, stepping over the sword-dancer’s body…

Illuminated by the morning sun. A striding vision. A walking aspect…

Something too terrible. Too bright.

Martemus stumbles back in fear, going for his sword. But Kellhus reaches out and grabs the man’s sword arm, calming him. Kellhus explains that Skauras has sent units to attack the Swazond Standard. Martemus looks out at the battle, seeing no battle lines and only chaos. The Conriyans, led by Proyas, look doomed. Then he notices the camel-mounted Khirgwi charging towards them, ululating war cries.

We must flee!” he [Martemus] cried.

No,” the Warrior-Prophet said. “The Swazond Standard cannot fall.”

But it will!” Martemus exclaimed. “It already has!”

The Warrior-Prophet smiled, and his eyes glittered with something fierce and unconquerable. “Conviction, General Martemus…” He gripped his shoulder with a haloed hand.

War is conviction.”

The Ainoni knights are panicked and confused. They are surrounded by horse archers, being hit from every side. Some charged through the enemy and broke free. Others get lost and are picked off. “Death came swirling down.” Other Fanim, led by the Tiger, charge through the broken infantry to hit the Ainoni command. General Setpanares is killed, but King Regent Chepheramunni made a miraculous escape.

The Inrithi who are fighting in the center have broken through the lines as they routed the Shigeki conscripts, many thinking they’ve won the day, don’t hear the horns signaling retreat. “Not once did the thundering drums of the heathen falter.” The Grandees of Khemema and tens of thousands Khirgwi attack them. Proyas is cut off from his infantry, retreating his knights to a mud-brick village. The Thunyeri fight in shield-wall circles, surprising the Fanim with their stubbornness. The battle has dissolved into dozens of smaller fights as the Holy War is cut off from each other.

Overcome by dismay, many knights charged alone, only to be unhorsed by arrows and trampled into dust.

Cnaiür rides through the camp looking for Serwë. People are screaming, thousands of them, as he searches. The Fanim are burning parts of the camp to disheartened the army while they capture the rest for plunder “especially the kind that wriggled and screamed.” He is desperate to find Serwë.

He kills two Fanim in the camp, charging through them with ease. He runs into a horde of camp-followers—a mix of wives, children, whores, slaves, scribes, and priests. They panic at the sight of him. Then Cnaiür spots the Kianene moving through the camp, searching and looting.

Cnaiür looked down, startled. A young woman, her leg slicked in blood, an infant strapped to her back, clutched his knee, beseeching him in some unknown tongue. He raised his boot to kick her, then unaccountably lowered it. He leaned forward and hoisted her before him onto his saddle. She fairly shrieked tears. He wheeled his black around and spurred after the fleeing camp-followers.

He heard an arrow buzz by his ear.

Kellhus stands before the charging Khirgwi, his hair and robe billowing in the wind. He tells Martemus to say down, and he can only watch stunned. Kellhus dodges their arrows “curious dance, at once random and premeditated, leisurely and breathtakingly quick.” Martemus is hit in the leg and collapses. He believes himself about to die and shouts for Kellhus to run.

Cnaiür’s horse flags as it gallops through the camp, fleeing the Kianene shouting after. Arrows his by and he holds the woman and her child to his chest. He overtakes the other fleeing camp-followers then rides away, knowing they chase him. All the Kianene have hard of the Skafadi with the heathens. He screams Zirkirta as a battle cry, firing his own bow back at them.

Kianene cut him off, forcing him to turn his ailing horse. He’s in the Nansur part of camp, and glad that they pitch tents in orderly fashion. In the chase, Cnaiür is struck by the fact the woman’s baby isn’t crying, marveling that even “infants knew when to be calm.”

More and more Kianene race after him. They corral him towards a large tent. He throws the woman from his horse and tosses her knife to cut through the tent and yells at her to run.

Veils of dust swept over him.

He turned, laughing.

He draws his weapon and fights the men. He kills them while demanding which of them will murder Cnaiür urs Skiötha, most violent of all men. He is wild, fearless as he kills, mocking them, boasting about killing their fathers and brothers at Zirkirta.

A piercing, feminine cry. Cnaiür glanced back, saw the nameless woman swaying at the entrance of the nearest tent. She gripped the knife he’d thrown her, gestured with it for him to follow. For an instant, it seemed he’d always known her, that they’d been lovers for long years. He saw sunlight flash through the far side of the tent where she’d cut open the canvas. Then he glimpsed a shadow from above, heard something not quite…

Several Kianene cried out—a different terror.

Cnaiür thrust his left hand beneath his girdle, clutched tight his father’s Trinket.

For an instant he me the woman’s wide uncomprehending eyes, and over her shoulder, those of her baby boy as well… Somehow he knew that now—that he was a son.

He tried to cry out.

They became shadows in a cataract of shimmering flame.

Kellhus flashes back to when he was five and first stepped outside of Ishuäl, led by Pragma Uän. He, with the others his age, are led out holding onto a rope and into the forest. The boys wander to grow accustomed to the chaos of the outside, the sounds, the smells, the shapes, and colors. But despite how new it was, Kellhus is more eager for why there here, knowing Pragma Uän teaches the ways of limb. Battle.

What do you see?” the old man finally asked, looking to the canopy above them.

There were many eager answers. Leaves. Branches. Sun.

But Kellhus saw more. He noticed the dead limbs, the scrum of competing branch and twig. He saw slender trees, mere striplings, ailing in the shadow of giants.

Conflict,” he said.

Uän asks for an explanation, and Kellhus says the trees war for space. That is what Una is here to teach them. To be like trees, branching out in every direction until they cover the sky. They attack at all directions and not just one. Then Uän shows it, using a quarterstaff and ordering the five-year-olds to attack him. Kellhus is having fun, finding delight in getting knocked back, and wonder in watching the old man dance. “Not one touched his legs. Not one so much as stepped into the circle described by his stick.” He had owned his space.

In the present, Kellhus faces the Khirgwi charge. He raises his sword, ready to defend his circle with Dûnyain steel.

Cnaiür breaks away from his charred horse. He’s surrounded by ash and smoke and scorched meet. He retrieves his hot dagger from the nameless woman’s burned corpse and begins walking. The Scarlet Schoolmen walk the skies, killing the Fanim with fire and lighting.

And he thought, Serwë…

Cnaiür moves through the confusion of the camp on foot, grateful to his father’s Chorae for saving his life a second time. Soon he finds Proyas’s pavilion and then the one he shared with Kellhus. He grows fearful, wondering if Serwë had fled of if she was taken. And then he hears her shriek followed by the sound of Kellhus’s voice. That shocks him so much, he almost collapses. He is confused as he creeps forward, drawing a knife in shaking hand. He enters to see her badly beaten, “Kellhus” naked and standing over her.

Without thinking, Cnaiür slipped into the gloom of the pavilion. The air reeked of foul rutting. The Dûnyain whirled, as naked as Serwë, a bloody hand clamped about his engorged member.

The Scylvendi,” Kellhus drawled, his eyes blazing with lurid rapture.

I didn’t smell you.”

Cnaiür struck at his heart. Somehow the bloody hand flickered up,g razed his wrist. The knife dug deep just below the Dûnyain’s collar bone.

Kellhus staggered back, raised his face to the bellied canvas, and screamed what seemed a hundred screams, a hundred voices bound to one inhuman throat. And Cnaiür saw his face open, as though the joints of his mouth were legion and ran from his scalp to his neck. Through steepled features, he saw lidless eyes, gums without lips…

The thing struck him, and he fell to one knee. He yanked his broadsword clear.

But it had vanished though the flap, leaping like some kind of beast.

The Ainoni knights are forced to stand and fight on foot as their mounts are killed, Kianene racing around them. They force the Kianene to pay for every inch of ground gained, throwing back charge after charge to the Fanim’s shock who are “astounded by these defeated men who refused to be defeated.”

The Khirgwi fight with wild abandon. Proyas is encircled. The Thunyeri make a fortress of their shield-wall. At the sight of the smoke burning the Inrithi camp, many of Skauras’s staff think they have victory. Until the Scarlet Spire arrive. The Fanim survivors of the sorcery enfilade flee into the Inrithi reserves, led by Gotian, and are massacred.

The Imperial Kidruhil come to the Ainoni rescue, driving back the attackers. With the Kidruhil, the Ainoni charge up the slope. Kellhus stand holds off the Khirgwi long enough for reinforcements to arrive. The drums of the Fanim fall silent, overrun by Inrithi knights as Saubon and Gothyelk’s men break through enemy lines and reach the Kianene camp.

The Fanim host falls apart. Crown Prince Fanayal and the Coyauri are chased south by the Kidruhil. The Ainoni finally take the slopes height, forcing more Kianene to flee. The Khirgwi flee southwest pursed by the iron men into the desert.

Hundreds of Inrithi would be lost for following the tribesmen too far.

Serwë tries to go after the wounded “Kellhus,” screaming that he’s hurt and needs her. Cnaiür stops her, saying it wasn’t him. She calls him mad. Cnaiür says he’s taking her away, she’s his prize. She calls him mad again, saying Kellhus told her everything. He hits her and she collapses, demanding to know what Kellhus has said.

She wiped blood from her lip, and for the first time didn’t seem afraid. “You you beat me. You your thoughts never stray far from me, but return, always return to me in fury. He’s told me everything!”

Something trembled through him. He raised his fist but his fingers would not clench.

What has he said?”

That I’m nothing but a sign, a token. That you strike not me, but yourself!”

I will strangle you! I will snap your neck like a cat’s! I will beat blood from your womb!”

Then do it!” she shrieked. “Do it, and be done with it!

He calls her his prize, that he owns her. But she says she’s his shame. He demands answers, and she tells him that he beats her for submitting, the same way he submitted. “For fucking him [Kellhus] the way you fucked his father!”

She collapses, and he finds her so beautiful even beaten. Numb, he asks her what else. But she’s sobbing. She grabs a knife, putting it to her throat. He sees the swazond on her forearm, and knows she has killed.

You’re mad!” she wept. “I’ll kill myself! I’ll kill myself! I’m not your prize! I’m his! HIS!”

Serwë…

Her fist hooked inward. The blade parted flesh.

But somehow he’d captured her wrist. He wrenched the knife from her hand.

He left her weeping outside the Dûnyain’s pavilion. He stared out over the trackless Meneanor as he wandered between the tents, through the growing crowds of jubilant Inrithi.

So unnatural, he thought, the sea…

Conphas finds Martemus sitting cross-legged beneath Cnaiür’s standard and surrounded by “ever widening circles of Khirgwi dead,” staring at the sunset. Conphas cuts down the standard with his sword. Martemus says Kellhus isn’t dead. Conphas finds that a pity, then asks if Martemus remembers their conversation after Kiyuth. He does and remembers that Conphas said war is intellect.

Are you a casualty of that war, Martemus?”

The sturdy General frowned, pursed his lips. He shook his head. “No.”

I worry that you are, Martemus.”

Martemus turned away from the sun and studied him with pinched eyes. “I worried too… But no longer.”

Conphas questions why. Martemus says he watched Kellhus kill all these heathens until they fled in terror. “He’s not human.” Conphas points out neither was Skeaös. Martemus just says he’s a practical man. Conphas studied the corpses around them, Anwurat burning in the distance.

He [Conphas] gazed back into Martemus’s sun. There was such a difference, he thought, between the beauty that illuminated, and the beauty that was illuminated.

You are at that, Martemus. You are at that.”

Skauras ab Nalajan has dismissed all his servants and followers, sitting alone at a table drinking wine. He is reflective as he awaits the Inrithi in a room atop one of Anwurat’s turrets. He hears the battle below.

Though he was a pious man, Skauras had committed many wicked acts in his life—wicked acts were ever the inescapable accessories of power. He contemplated them with regret and pined for a simpler life, one with fewer pleasures, surely, but with fewer burdens. Certainly nothing so crushing as this.

I have doomed my people… my faith.

He reflects on how good his plan was, faking a break in the center so he could attack their left flank. He thinks Conphas must have figured it out. “Old enemy. Old friend—if such a man could be anyone’s friend.”

He produces his agreement with the Nansur Emperor. The word of Ikurei Xerius is the only hope for his people, another old foe and old friend. He burns it to keep the rest of the Inrithi from finding the evidence. He watches it burn while a verse of scripture flashes through his mind. He drinks his wine as the Inrithi batter down his door. He wonders if his people are all dead. Only him.

In the depths of his final, most pious prayer to the Solitary God, he didn’t hear the fibrous snapping of wood. Only the final crash and the sound of kindling skating across tiled floor told him that the time had come to draw his sword.

He turned to face the rush of strapping, battle-crazed infidels.

It would be a short battle.

Serwë awakens cradled by Kellhus. Her first words are for her child, who is fine. Then she asks how she angered him. He explains it was a demon with a counterfeit face. And it clicks in her head, all the little things that were off. She feels such shame, realizing she had sex with it, cheating on Kellhus. She communicates without words to Kellhus as she falls apart.

You were faithful.”

She turned to him, her face crumpling.

But it wasn’t you!

You were deceived. You were faithful.”

He wipes her tears and her blood. She stares into his eyes for awhile, wondering how long she could stare. Forever? He answers her yes. Then she tells him that Cnaiür came to take her. Kellhus says he told Cnaiür he could.

And somehow she knew this too.

But why?

He smiled glory.

Because I knew you wouldn’t let him.”

Kellhus wonders how much the Consult has no learned. He uses hypnotizes Serwë with “patience no world-born man could fathom” into a trance called the Whelming. He interrogates her for everything that happened, then he wipes her memory of the incident.

He leaves her asleep and heads into the celebrating camp and towards the sea and Cnaiür’s camp pitched on its shores. He ignores those who call after him. He has one tasks to complete. He reflects on his study of Cnaiür, the deepest he’s ever made, how his pride and intelligence made him difficult to manipulate, which when combined with his knowledge of the Dûnyain, makes it worse. Moënghus surrendered too much to Cnaiür. “Of all world-born men, Cnaiür urs Skiötha was awake…”

Which was why he had to die.

Kellhus has found that the majority of world-born men adhere to custom without “thought or knowledge.” They never asked why. But Cnaiür is different, choosing to adhere to custom, to prove that he chose this set of beliefs out of others. He has spent thirty years beating himself into the mold of a Scylvendi. And his people could always tell, smelling the wrongness about him.

Thirty years of shame and denial. Thirty years of torment and terror. A lifetime of cannibal hatred… In the end, Cnaiür had cut a trail of his own making, a solitary track of madness and murder.

It is why he is such a ferocious warrior, since Scylvendi see war as worship. He had to be the greatest, most pious of them. Every man he kills is a surrogate for Moënghus. If he can’t kill the right man, then the man in front of him will do.

But despite his understanding of Cnaiür, Kellhus couldn’t control him because of his knowledge. Kellhus once thought Cnaiür would never surrender. And then they found Serwë. He used her as his proof he followed his people. “Cnaiür fell in love, not with her, but the idea of loving her.” Because it meant he couldn’t love Moënghus or his son. Then it was easy for Kellhus to dominate Cnaiür. He seduced her, forcing Cnaiür to relieve his own seduction. Kellhus used contradicting passions, which he had learned world-born men were vulnerable to, to make him obsessed. Then Kellhus took away his obsession and now he would do anything to get it.

And now the usefulness of Cnaiür urs Skiötha was at an end.

Kellhus climbs a dune and sees Cnaiür camp trampled. Kellhus fears he’s too late, that Cnaiür has fled. But then he hears “raw shouts.” He follows the noise and finds Scylvendi standing naked in the waves washing to shore.

There are no tracks!” the man screamed, beating the surf with his fists. “Where are the—”

Without warning, he went rigid. Dark water swelled about him, engulfed him almost to his shoulders, then tumbled forward in clouds of crystalline foam. He turned his head, and Kellhus saw his weathered face, framed by long tails of sodden black hair. There was no expression.

Absolutely no expression.

Cnaiür wades to shore, shouting about how he betrayed his race and father for Moënghus, talking to Kellhus like he’s the father. Kellhus realizes he can’t read Cnaiür. The Scylvendi keeps talking about how he followed you, how he loved you. Kellhus draws his sword and tells Cnaiür to kneel.

The Scylvendi fell to his knees. He held out his arms, trailing fingers through the sand. He bent his back to the stars, exposing his throat. The Meneanor surged and seethed behind him.

Kellhus stood motionless above him.

What is this, Father? Pity?

He gazed at the abject Scylvendi warrior. From what darkness had this passion come?

Strike!” the man cried. The great scarred body trembled in terror and exultation.

But still, Kellhus couldn’t move.

Cnaiür shouts over and over for Kellhus to kill him, grabbing the blade and pulling it to his throat. But Kellhus says no and gently pries Cnaiür’s grip form the sword. Cnaiür grips Kellhus head, almost breaking his neck. Kellhus isn’t sure if it was luck or Cnaiür’s instinct that stopped it. But just a little more, and he will die.

Cnaiür drew him close enough for him to feel his humid body heat.

I loved you!” he both whispered and screamed. Then he thrust Kellhus backward, nearly tossing him back to his feet. Wary now, Kellhus rolled his chin to straighten a kink from his neck. Cnaiür stared at him in hope and horror…

Kellhus sheathed his sword.

Cnaiür rips hair from his head as he raves about Kellhus’s promise. But Kellhus watches, unmoved. “There were always other uses.”

The Sarcellus skin-spy leaves the camp and enters an old ruin, not caring about what it might be. The Synthese arrives and notes he is wounded. The skin-spy explains about Cnaiür and that the wound doesn’t impair him. The Synthese asks for a report, and the skin-spy says he’s not Cishaurim but Dûnyain.

Tiny grimace. Small, glistening teeth, like grains of rice, flashed between its lips. “All games end with me, Gaörtha. All Games.”

Sarcellus became very still. “I play no game. This man is Dûnyain. That’s what the Scylvendi calls him. She said there’s no doubt.”

But there is no order called ‘Dûnyain’ in Atrithau.”

No. But then we know he’s not a Prince of Atrithau.”

The Synthese begins to think Kellhus is a real Anasûrimbor, but a remnant of the Old Seed that survived. The skin-spy wonders if the Nonmen could have trained him, but the syntheses is dismissive. They have spies in Ishterebinth and know what Nin-Cilijiras is up to. The syntheses suspects that the Dûnyain is a “stubborn ember” of Kûniüri that survived, like the Mandate. But this ember survived in the shadow of Golgotterath, which is worrying. The skin-spy further adds that Kellhus means to claim the Holy War. The Synthese wants to know who the Dûnyain are, what their plans, and how he can see skin-spies.

He orders the skin-spy to indulge Kellhus, though he doesn’t see him as that much of a threat now that Achamian has been “removed from the game.” But the skin-spy is worried. Kellhus’s power grows. He is called the Warrior Prophet. The Synthese is amused how Kellhus “leashes these fanatics with leather of their own making.” Then he asks if Kellhus preaches a threat to the Holy War’s goal. He hasn’t, yet. The skin-spy is ordered to watch, but if Kellhus seeks to stop the Holy War, he has to be killed. He is only something curious. The Cishaurim are their foe.

Yes, Old Father.”

Gleaming like wet marble, the white headed bobbed twice, as though in some overriding instinct. A wing dropped to Sarcellus’s knee, dipped between his shadowy thighs… Gaörtha went rigid.

Are you badly hurt, my sweet child?”

Yessss,” the thing called Sarcellus gasped.

The small headed tilted backward. Heavy-lidded eyes watched the wingtip circle and stroke, stroke and circle. “Ah, but imagine… Imagine a world where no womb quickens, where no soul hopes.”

Sarcellus sucked drool in delight.

My Thoughts

We have spent the last book and a half with Cnaiür. He was the only one that saw the mistake of following Xunnurit’s plan. Bakker has built him up to be this amazing general that will lead the Holy War. And his first time out, he is outsmarted. He has made a serious blunder in underestimating his enemies tactics. And this time, it is Kellhus that saw it. Kellhus the novice at war.

And now Cnaiür chooses a woman over his duty. A very human thing to do, and something that the Scylvendi would look down on him for. And the Inrithi. He’s in command and he’s fleeing.

Now we see Kellhus in action. The sword-dancer was built up to be a credible threat, a skilled man with that massive blade. He’s big and graceful. And Kellhus defeats him with a flick of the sword. It reminds me a lot of Berserk when Guts fights Griffith the first time.

As the Khirgwi charge, Kellhus has taken Cnaiür’s lessons to heart. He understands that once again he has to take a risk to achieve his plans, like with telling Saubon to punish the Shrial Knights. We know there is a limit to how many men he can fight with. We learned this during book 1 while the Nansur cavalry chased him and Cnaiür. And now he faces a charge of thousands of soldiers.

And then Martemus sees him as the Warrior-Prophet and the halos appear. I can find no instance in the book where people talk about him having haloed hands before this. Martemus hasn’t heard about it, and now he sees it. It’s hard to say mass illusion is causing this. Something from the Outside is definitely affecting Kellhus. He’s had one vision showing him the future. People are seeing halos about his hands. Looking forward to the Unholy Consult and finding out more about the metaphysics going on here. (Hopefully, it’s elucidated in there.)

Also note, Kellhus wears his sword on his back like it were a Chinese blade. I haven’t noticed any one in the Three Seas described wearing swords that way. It’s a nod to the fact that Kellhus is a D&D monk at his most basic. From catching arrows, to being good at hand-to-hand fighting, to wearing his sword in such a far east fashion amid the more Mediterranean cultures of the Three Seas.

Poor Ainoni. They take it hard in the chapter. They are presented as very effete civilization, but their soldiers are actually written as very good and skilled. They were just the nation that was in the wrong position. But good thing Chepheramunni made his escape. It’s so surprising. And such a great, subtle clue from Bakker, something readers will overlook until the reveal that Chepheramunni is a skin-spy. Probably that body the Ainoni found years ago without a face mentioned in book 1.

Quite the reversal has happened in the battle now. The Holy War is losing badly. With this type of story, with Bakker already undermining many tropes of Fantasy fiction, it’s easy to imagine them losing, that the story could have a great reversal in the fortunes, making Kellhus’s mission even harder.

Cnaiür has a moment of pity, something he doesn’t usually feel. But he’s consumed with panic for Serwë. He has to find her and can’t. And now there is this other woman that needs help. He can save her. So he does. This being Grimdark Fantasy, it doesn’t have a happy ending. No tearful reunion with the wife and her husband. They don’t even live.

Just more victims of the brutal reality of war.

Martemus should have stayed down as the Khirgwi attacked.

Cnaiür rides away from the camp-followers to lure the Kianene away from them. They say you only can truly know a man when he’s under pressure, how he reacts when things are bad, and Cnaiür… Cnaiür our violent barbarian makes a number of compassionate decisions in this frantic section. He could have charged through the camp-followers, using their presence to slow down the Kianene even for a few seconds.

We see Cnaiür’s death wish appear as he demands which one will murder him.

And then the woman repays his compassion with her own. She could have fled, but she calls for him to join her. It might not have made a difference. The Scarlet Spire might still have killed her. Bakker draws it out as Cnaiür sees her death. He feels such compassion for the woman, such love. He even sees the child as his own. He wants to save them.

Can’t.

Another failure for Cnaiür.

So we can see just how different Dûnyain children are. They are not allowed outside until they’re five. And when they do, they have to acclimatized to all the sensations their superior intellects are drinking in, giving them time to adjust. Kellhus had this same reaction when he left as an adult, bemused by nature for weeks. But, still, even a young Dûnyain boy is eager to learn fighting, just like any other group of boys who find sticks will start playing battle.

So we see even as a child, Kellhus had a keener intellect than others. He is at the pinnacle of the Dûnyain breeding program. Not surprising considering he has the Anasûrimbor bloodline. And there is good evidence that Nonman blood is found in their veins. That the only successful known mating between human and Nonman may have occurred in the family’s history.

Love the fact that the Dûnyain children are still children. They are having fun trying to get to Uän. They haven’t had all their emotions destroyed and beaten down, yet. Though the Dûnyain are working on it. No mention of girls, though. Whale Mothers…

We see a taste of Cnaiür’s skill when he encounters fake Kellhus. Skin spies are inhumanly fast, but he managed to stab this one. It tried to deflect, but not fully, knocking the knife up only a few inches but it might have saved the skin spy’s life (do they have hearts?).

In the Ainoni stand, we see the Fanim surprised that these men refuse to be defeated. They have conviction, holding them strong even as they are surrounded and on the verge of being overwhelmed. Bakker had Cnaiür talk about this last chapter, but now he is once again showing us about conviction and its power. This will be important for the end of the novel.

Conviction has changed the tide of battle. Kellhus held the standard, keeping up hope in the Inrithi. The Ainoni held out long enough for Conphas to come to their aid and that turned the tide of battle. He heard the horns sounding retreat and acted. We also have the Scarlet Schoolmen were deployed for the first time, foiling the Fanim plan to demoralize the Inrithi.

Such a powerful scene between Serwë and Cnaiür. We have Cnaiür’s character laid open, all the times he thought as he beat her that he was trying to save her from Kellhus, and the realization here that he failed. That she would rather die than be apart from Kellhus. That she would let him beat her and still love him. All he can do is save her life.

He goes to the sea. The trackless sea. It’s an unnatural steppe to him. But it’s the closest thing he has to home. It’s like his perception of himself. Something broken, something wrong, something that wants to be of the People, but isn’t. He often goes to the sea when in turmoil. He has good memories with his own father at the shore of an inland sea, too.

Conphas and Martemus’s scene is so subdued. Conphas is clearly drained by the battle, without much of his usual self-delusional thoughts and actions. It’s perfunctory the way he cuts down the banner. And then his chat with Martemus, so flat. He understands that Martemus is blinded by Kellhus’s “illumination.”

And then Bakker switches gears to Skauras, the crushing despair on him as he realizes his people are doomed unless the word of the Nansur Emperor can be trusted. It is their only hope now for the Nansur to betray the holy war and stop it short of Shimeh. You feel a great deal of pity for the man. He’s been this wily enemy, this cagey general for so long, the great obstacle in the path of the holy war. Then seeing him drinking his last cup of wine as he awaits his death is so humanizing.

And his reflection on how evil acts are the hallmark of power… So true. Keep that in mind, for those who want to change the world. “Power comes from the end of the gun,” said Lenin.

Whelming. A trance where voice can overwrite voice. Or a place where one soul can overwhelm another.

We get more reflection into Kellhus and his view on men, and Cnaiür. Plus how Moënghus messed up with Cnaiür. But, then, Moënghus hadn’t come upon his grand plan. He was just trying to survive. I doubt Moënghus even thought Kellhus would encounter Cnaiür or that Cnaiür would prove as troublesome when he summoned Kellhus.

Most people never ask why things are the way they are around them, just taking for granted. Most people in Bakker’s world are not philosophers. Bakker, a philosopher, clearly holds that the only way to be truly free is to be a philosopher, to question the why of things.

I still don’t know why picks is a racial slur for Ketyai by Norsirai. They think them unclean, but I am still missing the connection.

We saw Cnaiür’s need for surrogates a few chapters back when it talks about him raiding Fanim villages, killing and pillaging to satiate his true desire.

We see the power of obsession. The way it can drive humans to acts they wouldn’t think themselves capable of. Even knowing the outcome, it can be hard to fight an obsession.

So we get this scene, Cnaiür utterly mad, knowing his death has come, and ready for it. He wants it to be over. His prize is lost. She’s utterly Kellhus’s. He can’t keep pretending any longer that he doesn’t love Moënghus. He can’t find the tracks. He’s hopelessly lost. He’s broken, defeated.

And Kellhus feels pity. The second time he’s felt an emotion. Once for Serwë, now for Cnaiür. And that pity works on him. As we have seen in previous quotes, the intellect is always slave to our passion. We will always find reasons to justify our actions for our desires. Kellhus found his. “There were always other uses.” His passions are shriveled, barely there, but they do exist. There is a glimmer of humanity.

Which might be the only thing that stops Kellhus from siding with the Consult. But, he might still side with them. Oh, the Unholy Consult… Can’t wait for July!

We get a little more insight into skin-spies and how they function. They are creatures of the moment. They don’t care about the past. Its’ all about who they are pretending to be right now. A thing without a past is a thing without identity.

Gaörtha is the skin-spy who in book 1 is following Achamian around, the one he spotted trailing him in the marketplace in Momemn.

And then we see the worry in the Synthese that his spy might not be reliable. Kellhus had planted those seeds that the first Sarcellus had been close to betraying the Consult. Looks like they have found fertile ground.

More interesting, the Synthese recognizes the name Dûnyain. We don’t know much about them before they became modern Dûnyain. They were ascetics and looking to escape the world after it ended.

And now we get confirmation that the Consult wants the Cishaurim, in particular, destroyed. That this is why they support the Holy War and why their skin-spies in the imperial palace (Skeaös and Empresses Dowager) are against Xerius’s plans to betray the Holy War.

And then we end with the Consult’s true goal.

Damn, this was a long chapter. And so much happened at it. We learn so much about the Consult, we see Serwë finally standing up to Cnaiür after being conditioned by Kellhus, we see the turn of battle and the death of the Fanim who was the symbol of their enemy, Skauras. The Holy War stands triumphant while Kellhus has another emotion. This is one of the best chapters in the series. He weaves through so many different scenes, propels so many different plots forward, has so many character moments.

Great writing.

Click here for chapter sixteen!

Reread of The Warrior Prophet: Chapter Thirteen

Reread of Prince of Nothing Trilogy

Book 2: The Warrior Prophet

by R. Scott Bakker

Part 2
The Second March
Chapter 13
Shigek

Welcome to Chapter Thirteen of my reread. Click here if you missed Chapter Twelve!

Men are forever pointing at others, which is why I always follow the knuckle and not the nail.

ONTILLAS, ON THE FOLLY OF MEN

A day with no noon,

A year with no fall,

Love is forever new,

Or love is not at all.

ANONYMOUS, “ODE TO THE LOSS OF LOSSES

My Thoughts

It’s true that humans like to cast blame on others especially when we’re at fault. The knuckle part confuses me. I keep pointing my fingers and my knuckles are in the same direction. So this analogy is partly eluding me, though the gist, appears, not to follow those that are accusing. What it’s point has to do with this chapter is also escaping me.

The second one is far more clear, dealing with all three of the POV’s we get. Esmenet and others are dealing with Achamian’s “death” at Iothiah. The poem encapsulates exactly what she is feeling. Then we have Proyas grappling with his love and affection for his teacher and giving it up for politics. And last, mad Cnaiür, dealing with two loves, his betrayal at Moënghus hands and his need to possess and protect Serwë. The love that drives him to give Kellhus what he wants.

Late Summer 4111 Year-of-the-Tusk, Shigek

Esmenet is woken out of a dream of swimming with Achamian by Kellhus. At first, she thinks it is Achamian, her thoughts still sleepy. She rolls over and sees Kellhus with a grave expression on her face.

“What—” she started, but paused to clear her throat. “What is it?”

“The Library of the Sareots,” he [Kellhus] said in a hollow voice. “It burns.”

She could only blink at the lamplight.

“The Scarlet Spires have destroyed it, Esmi.”

She turned, looking for Achamian.

Proyas is struck by the Xinemus’s desperation for Achamian as he meets with him two days after the news of Achamian’s abduction reached them. He orders Therishut’s to be found and arrest before riding to Iothiah to meet with Eleäzaras. But the Grandmaster of the Scarlet Spire claimed they found a hidden group of Cishaurim. They lost two of their own in the fight. Proyas was skeptical, asking for their remains. Eleäzaras claims they are destroyed. He realizes it was futile. The Holy War would soon cross the Sempis and fight Skauras. They would need the Scarlet Spire. “The God demanded sacrifices.”

Xinemus demands Proyas use everything in his power to free Achamian. Proyas scoffs, asking what power does he have over the Scarlet Spire. Xinemus says a council, but Proyas asks what purpose it would serve.

“Purpose?” Xinemus repeated, obviously horrified. “What purpose would it serve?”

“Yes. It may be a hard question, but it’s honest.”

“Don’t you understand?” Xinemus exclaimed. “Achamian isn’t dead and gone! I’m not asking you to avenge him! They’ve taken him, Proyas. Even now, somewhere in Iothiah, they hold him. They ply him in ways you and I cannot imagine. The Scarlet Spires! The Scarlet Spires have Achamian!”

Proyas clings to his faith, using it to prop up his decision to abandon his friend. He tries to reason with him, but Xinemus grows angry, insulting Proyas, calling him ungrateful. He is wild with anger, demanding Proyas remember that Achamian was his teacher, the man who shaped his education. Proyas tries to get Xinemus to calm down, to remember Proyas’s rank, but Xinemus doesn’t care He will be heard.

“As inflexible as you are,” the Marshal grated, “You know how things work. Remember what you said on the Andiamine Heights? ‘The game is without beginning or end’ I’m not asking you to storm Eleäzaras’s compound, Proyas, I’m simply asking you to play the game! Make them think you’ll stop at nothing to see Akka safe, that you’re willing to declare open war against them if he should be killed. If they believe you’re willing to forsake anything, even Holy Shimeh, to recover Achamian, they will yield. They will yield!”

Proyas stood, retreated from his sword-trainer’s furious aspect. He did know how “these things” worked. He had threatened Eleäzaras with war.

He laughed bitterly.

Proyas asks Xinemus if he is mad, put an a sorcerer before his God. Xinemus is disgusted, saying Proyas still doesn’t understand. Proyas demands what there is to understand. Achamian is a blasphemer. Unclean. “If blasphemers kill blasphemers, then we’re saved oil and wood.” Xinemus flinches from those words and realizes Proyas will do nothing. Proyas order Xinemus to also do nothing. The Holy War prepares to cross the river.

“Then I resign as Marshal of Attrempus,” Xinemus declared in a stiff voice. “What is more, I repudiate you, your father, and my oath to House Nersei. No longer shall I call myself a Knight of Conriya.”

Proyas felt a numbness through his face and hands. This was impossible.

“Think about this, Zin,” he said breathlessly. “Everything… Your estates, your chattel, the sanctions of your caste… Everything you have, everything you are, will be forfeit.”

“No, Prosha,” he said, turning for the curtains. “It’s you who surrender everything.”

Then he was gone.

The reed wick of his oil lamp sputtered and fizzled. The gloom deepened.

It strikes Proyas then as he realizes Xinemus, the man he had leaned on through all the stress of the Holy War, was gone. And he realizes what he has done. How he has failed his old mentor. He almost grieves as he prays to the God, “I know you test me!”

“Two bodies, one warmth.” Esmenet reflects on Kellhus’s description of love as she watches Xinemus. He looks desperate, telling her he’s done what he could. But she pleads with him he has to do more. He tries to explain about the impending assault, and she understands.

He meant the issue of Drusas Achamian had been conveniently forgotten, as all intractable and embarrassing matters must be. How?How could now know Drusas Achamian, wander through his precincts, and then pull away, whisked like sheets across dry skin? Because they were men. Men were dry on the outside, and wet only within. They couldn’t commingle, weld their life to another in the ambiguity of fluids. Not truly.

Esmenet offers to sleep with Proyas as a bribe, but Xinemus tells her no. But she has to do something. Xinemus asks her why she isn’t staying with Kellhus and Serwë. Kellhus had moved his camp to Proyas after Xinemus renounced his rank. Esmenet had groveled to Kellhus to save Achamian, even trying to seduce him, but Kellhus has more than just Achamian to worry about, he has everyone.

The Holy War. The Holy War. Everything was about the fucking Holy War!

What about Achamian?

But Kellhus couldn’t cross Fate. He had a far greater whore to answer to…

She tells Xinemus she has to wait here so Achamian can find her if he returns. She kept his tent just where he had left it. Xinemus’s ex-soldiers treat her with respect, calling her the “sorcerer’s woman.” Xinemus doesn’t think it’s good. Iryssas, now in command, will march his soldiers. It could be dangerous. She says she’ll manage. He tells her to stay safe. And she asks him what he’s going to do. He tells her in a hopeless voice he’ll search. She says she’s coming with him, but instead he just gives her a dagger and tells her to be safe. Then she notices that Dinchases and Zenkappa wait in the distance. They join Xinemus as he rides away vanishing as she cries into her arms.

When she looked up, they were gone.

Helplessness. It women were hope’s oldest companions, it was due to helplessness. Certainly women often exercised dreadful power over a single heart, but the world between hearths belonged to men. And it was into this world that Achamian had disappeared: the cold darkness between firepits.

All she could do was wait… What grater anguish could there be than waiting? Nothing etched the shape of one’s impotence with more galling meticulousness than the blank passage of time. Moment after moment, some dull with disbelief, others taut with voiceless shrieks. Moment after gnashing moment. Bright with the flare of agonized questions: Where is he? What will I do without him? Dark with the exhaustion of hope. He’s dead. I am alone.

Days past as she waits. The Holy War packs up around her. She waits “alone in the midst of their absence.” The ground is scarred by their passage. She sits before Achamian’s tent and cries his name, saying it’s safe for him now. They all left. She makes her own “silent inquiries” without hope. She thinks of her dead daughter. She stares at the Sempis not sure if she will kill herself. Esmenet was a whore, and they know how to wait. And she keeps whispering the same thing.

It’s safe now, my love. Come out.

It’s is safe.

Cnaiür has spent his days since leaving the marshal’s camp with Proyas, either talking or following his orders as they prepare to fight Skauras again. He is preparing on the South Bank of the Sempis. Cnaiür recognizes Skauras’s cunning in how he abandoned the North Bank, knowing he couldn’t defend it. He burned all the boats but spared the granaries and orchard. Saubon thinks Skauras didn’t have time, but Cnaiür knows Skauras did it because seizing those food would slow the Holy War, giving him more time to prepare. The others, even Proyas who listened to much of Cnaiür’s advice, have trouble believing Skauras is a threat. Cnaiür asks Proyas if he thinks his victory is assured. Proyas does because “my God has willed it.”

“And Skauras? Would he not give much the same answer?”

Proyas’s eyebrows jumped up, then knitted into a frown. “But that’s not to the point, Scylvendi. How many thousands have we killed? How much terror have we struck into their hearts?”

“Too few thousands, and far, far too little terror.”

Cnaiür explains how his people tell stories to know the Nansur columns and read their lines, and how Conphas switching banners caused their defeat, “telling us a false story.” Proyas grows angry, saying he know how to read a battle line. Cnaiür asks what he saw on the Battleplain. Proyas doesn’t know, he couldn’t recognize most of the enemy units. Cnaiür recognized them all. Only two-thirds of the Kianene great houses fought, and several of those were token troops. After the Vulgar Holy War’s massacre, the Padirajah and many heathens were dismissive of the Holy War. But they won’t make that mistake. Every soldier rides to Shigek. “They will answer Holy War with Jihad.”

Proyas is won over and supports Cnaiür in the next meeting, but only Conphas agrees until captive Fanim confirm the Scylvendi’s predictions. Famed Fanim names approach. Everyone agreed, the Holy War had to cross the river as soon as possible.

“To think,” Proyas confided to him [Cnaiür] afterward, “that I thought you no more than an effective ruse to employ against the Emperor. Now you’re our general in all but name. You realize that?”

“I have said or offered nothing that Conphas himself could not say or offer.”

Proyas laughed. “Save trust, Scylvendi. Save Trust.”

Though Cnaiür grinned, these words cut him for some reasons. What did it matter, the trust of dogs and cattle?

Cnaiür eagerly throws himself into the preparations to assault the South Bank. He relishes it. He was bred for war. He scouts for the best landing spots and questions captives as preparations are made. He only saw Kellhus at Proyas’s councils. His days were the same, but not his nights. He never camps in the same spot. He often counts the Conryian fires “like an idiot child” because his father once told him that counting fires counts your enemies. He looks at the stars, wondering if they are his enemy. And he broods on Serwë and Kellhus. He repeats his reasons for abandoning her over and over, but can’t stop thinking of her, burning for her.

He remembered pretending to sleep while listening to her sob in the darkness. He remembered the remorse, as heavy as spring snow, pressing him breathless with its cold. What a fool he’d been! He thought of the apologies, of the desperate pleas that might soften her hatred, that might let her see. He thought of kissing the gentle swell of her belly. And he thought of Anissi, the first wife of his heart, slumbering in the flickering gloom of their faraway hearth, holding tight their daughter, Sanathi, as though sheltering her from the terror of womanhood.

And he thought of Proyas.

On the worse nights he hugged himself in the blackness of his tent, screaming and sobbing. He beat the earth with his fists, stabbed holes with his knife, then fucked them. He cursed the world. He cursed the heavens. He cursed Anasûrimbor Moënghus and his monstrous son.

He thought, So be it.

A good night for Cnaiür is heading into a Shigeki village, kicking in doors, killing anyone while screaming “Murder me and it stops!” It never does. “He would take what compensation he could.”

It took a week before he found the perfect spot for the landing. Of course, only Proyas and Conphas agreed, hating the marshy terrain which would hinder their horses. It will also hinder Fanim horses. At a council, Cnaiür explains his reasons, reminding that at Mengedda they learned the Kianene were faster, so they will always assemble first and attack before the Holy War is ready. However, they also learned their infantry is strong. And the Marsh isn’t deep and its passable for their soldiers. “As much as you pride your mounts, the Kianene pride theirs more.” They won’t dismount and fight. They will yield the marsh. Cnaiür predicts he will withdraw back to the fortress of Anwurat, ceding ground and horses. Gothyelk asks how Cnaiür can know. “Because Skauras is not a fool.” Conphas agrees while insulting Cnaiür at the same time.

Cnaiür imagined cutting his pampered throat.

This secures Cnaiür’s reputation, which enamors him with the Inrithi nobles. The Ainoni and their wives are the worse, propositioning him all the time, one even sneaking into his tent. He almost killed her.

Cnaiür ponders Skauras, knowing the man is fearless and a severe disciplinarian. He was organized and had the respect of men who outranked him, such as Fanayal the Padirajah’s son. The man is canny and mischievous. He realizes, thanks to Conphas’s stories, that Skauras would see the battle more as a demonstration, that after underestimating the Holy War at Mengedda, he would show them to be fools. This worries Cnaiür, and he tells Proyas. He wants the Scarlet Spire with the host. Proyas protests that Eleäzaras will resist, the Scarlet Spire wait for Shimeh where the Cishaurim gather.

Cnaiür scowled and spat. “Then we have the advantage!”

“The Scarlet Spires, I fear, conserve themselves for the Cishaurim.”

“They must accompany us,” Cnaiür insisted, “even if they remain hidden. There must be something you can offer.”

The Prince smiled mirthlessly. “Or someone,” he said with uncommon grief.

Cnaiür often inspects the preparation, the soldiers calling him “Scylvendi” as a title of respect and fame. He stares across the river, knowing Skauras prepares. Finally, it has come. Before dawn, the Holy war embarks on barges and rafts. Cnaiür crosses with Proyas, noting Xinemus’s absence which he finds strange. Kellhus is with them. Cnaiür has watched Kellhus yoke thousands with only his words, as he watched him yoke Serwë. He can’t bear to watch any longer.

Cnaiür had always known Kellhus’s capabilities, had always known the Holy War would yield to him. But knowing and witnessing were two different things. He cared nothing for the Inrithi. And yet, watching Kellhus’s lies spread like cancer across an old woman’s skin, he found himself fearing for them—fearing, even as he scored them! How they fell over themselves, fawning, wheedling, groveling. How they degraded themselves, youthful fools and inveterate warriors alike. Imploring looks and beseeching expressions. Oh, Kellhus… Oh, Kellhus… Staggering drunks! Unmanly ingrates! How easily they surrendered.

And none more so than Serwë. He watched her succumb, again and again. To see his hand drift deep between Dûnyain thighs…

Fickle, treacherous, whorish bitch! How many times must he strike her? How many times must he take her? How many times must he stare, dumbfounded by her beauty?

He watches the far bank, the Fanim scouts tracking them. The soldiers are nervous, and laughter and jokes breaks out until someone fell into the water, his armor dragging him down. That sobers him up while the watching Fanim now laugh and jeer.

Proyas joins Cnaiür at the prow, his “too-forward camaraderie” betraying his fear. He mentions how Cnaiür avoids Kellhus. Cnaiür snorts. Proyas reveals that Kellhus told him about their issues with Serwë. It gives Cnaiür the perfect explanation, a Dûnyain explanation, for his avoidance. Proyas asks what the Scylvendi believe, what are their Laws. He believes that Proyas’s ancestors killed his god and therefore bear a blood-guilt, so he worships vengeance. Proyas asks if that’s why is people are called the people of war.

“Yes. To war is to avenge.”

The proper answer. So why the throng of questions?

“to take back what has been taken,” Proyas said, his eyes at once troubled and bright. “Like our Holy War for Shimeh.”

“No,” Cnaiür replied. “To murder the taker.”

This answer alarms Proyas, reminding him who Cnaiür is. “I like you much better, Scylvendi, when I forget who you are.” Cnaiür doesn’t care. He’s already studying the bank as he reminds himself “I am of the People!”

As they enter the delta channels, Cnaiür wanders what Skauras is thinking as his scouts report. Had he anticipated the marsh landing, feared it? But only mosquitoes harass the flotilla. They spend the night on the barges. Cnaiür finds himself yearning for battle as his boredom mounts. The next day, the Holy War marches reaches the salt marshes, the men dragging the barges forward. Cnaiür is energized, hacking reeds with the others. They reach the bank and solid ground. Cnaiür scouts forward with Proyas and Kellhus. “As always, the Dûnyain’s presence made his heart itch, like the threat of a blow form unseen quarters.”

They step out of the marsh onto a pasture, Anwurat on the horizon. Skauras had yielded the ground as Cnaiür predicted. Ingiaban calls the Fanim fools. Cnaiür ignores that, not surprised to find the Dûnyain studying, knowing it was too easy.

The Holy Assembles and pitches camp for the night. The Inrithi sing, and he scoffs as they pray. “War for them wasn’t holy.” It was only a means to Shimeh. Darkness ends their revelry as they see the enemy campfires lighting up the horizon while drums beat. At council that night, Cnaiür is declared their battlemaster, Conphas storms out. Cnaiür accepts without word, conflicted. They even have a own banner stitched for him.

Later, Proyas finds him standing in the darkness staring at the fires. There are a lot. Proyas suddenly seems so young and frail, seeing their enemy’s numbers. Suddenly, Cnaiür realizes the “catastrophic dimensions” of the conflict. Nations, faiths, and races would be destroyed. He wonders how this young man, barely more than a boy, would fare. “He could be my son,” thinks Cnaiür who then promises to beat them. He feels guilty afterward, scoffing at reassuring an Inrithi, reminding himself he shouldn’t care about these people. He is Scylvendi. He stares at the sea, remembering being with his father at the shores of the Jorua Sea doing the same. He can’t remember what his father had said. He sets to sharpening his sword and isn’t shocked when Kellhus arrives.

Kellhus studies Cnaiür’s face and for the first time, he doesn’t care thinking, “I know you lie.” Kellhus asks if they’ll win. Cnaiür snorts, saying Kellhus is the Great Prophet being asked that question. Cnaiür then asks about Serwë.

“Serwë is well… Why do you avoid my question?”

Cnaiür sneered, turned back to his blade. “Why do you ask questions when you know the answer?”

Kellhus said nothing, but stood like something otherworldly against the darkness. The wind whipped smoke about him. The sea thundered and hissed.

“You think something has broken within me,” Cnaiür continued, drawing out his whetstone to the stars. “But you are wrong… You think I have become more erratic, more unpredictable, and therefore more a threat to your mission…”

He turned from his broadsword and matched the Dûnyain’s bottomless gaze.

“But you are wrong.”

Kellhus nods in agreement. Cnaiür doesn’t care. Then Kellhus says he must learn War during the battle. Cnaiür refuses. Kellhus promises to give him Serwë. Cnaiür drops his sword. He asks why he would want the Kellhus’s pregnant whore. She’s Cnaiür’s prize and pregnant with his child.

Why did he long for her so? She was a vain, shallow-witted waif—nothing more! Cnaiür had seen the way Kellhus used her, the way he dressed her. He’d heard the words he bid her speak. No tool was too small for a Dûnyain, no word too plain, no blink too brief. He’d utilized the chisel of her beauty, the hammer of her peach… Cnaiür had seen this!

So how could he contemplate…

All I have is war!

Cnaiür knows he is surrendering the last bit of use he has, that Kellhus will no longer need him. He will only have Kellhus’s word, and how can you trust the word of a Dûnyain? But he will have his prize. After worship, he will take “what compensation he can.”

My Thoughts

What a powerful way to start the chapter on the heels of the last. And Esmenet’s reaction, so human. She’s not understanding right away, she’s still half-asleep, and she’s turning to Achamian even though he’s not there. She’ll have to readjust to that fact.

This, right here, is why I love Xinemus. He doesn’t care about anything right now but saving his friend. Yes, guilt is propelling him, but Xinemus is the type of guy who would have done this anyways. And Proyas doesn’t want to come clean to Xinemus that he already tried his suggestion. That he failed to save Achamian. Instead, he hides behind his faith, pretending not to care, growing angry, saying careless words.

And Xinemus makes his choice. He let Achamian’s blasphemy drive a wedge in their friendship, the opening the at let all this happen. No longer. Xinemus is going to go save his friend no matter what. It’s a classic fantasy trope. And, of course, fails spectacularly.

Esmenet’s desperation is so clear. She’s in the bargaining stage of grief, willing to do anything to get Achamian back. And there’s Xinemus, giving her the same lame excuses as Proyas. He is doing what he can, but without his rank, he doesn’t have a lot of power.

It’s heartbreaking hearing tell Xinemus she can’t leave her camp. She still has hope he’ll return. She has to cling to that. She’s not done grieving. She hasn’t hit acceptance.

In other fantasy stories, Esmenet would have been accepted by Xinemus. She would have grabbed a spear and kicked-ass. Bootstrap Feminism is how Bakker has described this trope. This isn’t a power fantasy story. No one but Kellhus really kicks ass, and he is so alien, so inhuman, it’s not something you the reader can experience wish fulfillment through. Esmenet is an intelligent woman, but she doesn’t know how to fight. And, as we see, it didn’t matter. She wouldn’t have made the difference. She would just have been used to hurt Achamian.

Bakker gets a lot of criticism for how women are treated. He’s just writing about human history and experience. Our species has survived and dominated by protecting women from danger, often through cruel means to keep them subservient, so they can be protected in a very tribal fashion. Warriors in this series will have no qualms rapping women of their enemy and then die protecting their own wives and mothers and sisters. This is very true to our own history. We are a very tribal species. It’s very easy for us to care about those in our tribe and hate those who aren’t.

Esmenet’s rumination on helplessness, on how women are powerful around the hearth but out in the wild, that’s where men have their power, is rooted in the self-same survival strategy our species employed. Protect the women because they have the eggs that produce the next generation. Eggs are scare, and sperm is abundant, so men can be sacrificed by the tribe to achieve this. Warfare stems from this principal. It is survival at its most brutal, where scores of young men are sent out to die while the women are kept behind safe to produce the next generation. It seems doubly cruel to us modern humans because we are moving out of this tribal mentality, technology allowing us to reach a point where we do not have to protect our women from the dangers of the world, but can allow them to join us, no longer forced to be protected. It’s a rather remarkable shift in outlook for our species that has come about in a very short amount of time.

Bakker’s description of her grief, of the endless moments of waiting and waiting, of her hope dieing, of almost bipolar mood swings from despondent blankness to manic shrieks, is poignant. He does a great jog of capturing it.

It is safe now, my love. Come out.” Such sad, desperate, almost mad words. She is mired in grief, lost in it.

It’s been awhile since we had a good Cnaiür section. Listening to him explain to Proyas that believing your god will ensure your victory is not a good strategy. He needs to open his eyes to the reality that the Fanim are not beaten. They’ve retreated. They suffered a defeat, but that’s not the same thing by far. Especially not for a people that are used to retreating as a battle strategy. Their hit-and-run tactics are now being used in a strategic fashion. They hit the Inrithi and have run to a new possession to hit them with a new battle all over again. And they will keep retreating, whittling down the Inrithi, and destroy them. It’s not a philosophy the Inrithi, with their emphasis on heavy infantry and cavalry are familiar with. Bakker has a great grasp on tactics and strategy and how philosophy of your tactics influences the psychology of your troops.

Bakker is really driving home the Crusaders versus Muslim thread with Holy War versus Jihad line.

Conphas agreeing with Cnaiür should have been a warning sign to the other Great Names that the Scylvendi is right. Conphas hates Cnaiür, but the man knows both the Fanim and the war. Despite being an ass, I would listen to his opinion in these regards.

And I love how Bakker just drops all these Great Fanim names on us, peppering in the text the names we need to be on the watch for later on. They don’t really matter, but on subsequent rereads just seeing all his world-building play out with these minor characters is fascinating.

Cnaiür likes Proyas. He might not realize it, but that’s why his ultimate betrayal, knowing that the Holy War is being used, is why Proyas’s words about trust “cut him.” That despite trying to believe the Inrithi are just “dogs and cattle” it’s hard to maintain that belief while interacting with Proyas on a day-to-day basis. This, more than any other way, is how prejudices are broken. Telling someone not to be racist doesn’t work as well as just having that person interact with someone different, to work together, to “witness” their humanity.

Stars being enemies. Considering that the Inchoroi came from the stars, maybe.

Cnaiür going over his reasons for abandoning Serwë over and over is something we all do when we try to convince ourselves of something we know isn’t true. We lie to ourselves, and if we repeat that lie, we’ll often believe it. But he’s not. He can’t get Serwë out of his head. She is his proof of manhood, that he isn’t a “faggot” like his people believe. That he doesn’t desire Moënghus even after the man’s betrayal. He needs Serwë. She’s his wife’s proxy, the woman he does love, but not as much as he love/hates Moënghus.

Cnaiür definitely is crazy. Fucking the earth is not something sane men do. It’s like the earth is a proxy for Moënghus, and he’s just channeling all his anger and lust for the man into it, violating the soil. A good night for Cnaiür is attempting suicide by another. But he’s the breaker-of-men and none can put him out of his misery.

How it must eat Conphas up having to support Cnaiür in council because he knows the Scylvendi has found just what the Holy War needs. I love the terse fantasy of Cnaiür. A simple line, conveying how simple Cnaiür passions are. He wants to have Serwë’s love, wants to see Anissi, and really wants to hate-fuck Moënghus.

Those Ainoni quotes about wives peppered through the book give background to the persistence of the Ainoni women in pursuing Cnaiür.

And for politics, Proyas sacrifices Achamian. For the Holy War, he gives up the life of a man he, though he pretends otherwise, loves and respects.

I mentioned how prejudice is best erased by familiarity, note how Scylvendi is now a term of respect instead of a curse. Of course, it still annoys Cnaiür.

Cnaiür says he doesn’t care for the Inrithi, but he does. He sees himself in them, the youth seduced by Moënghus. It angers him because it’s happening all over again. Notice, in the midst of watching Serwë succumb we get this line: “To see his hand drift deep between Dûnyain thighs…” Not “her hand” but his. Cnaiür’s hand drifting deep between Moënghus’s thighs.

Cnaiür is giving Proyas the proper answers for his people, but he doesn’t quite believe them. He still questioning them. It makes him try even harder to be normal, to not be different. To follow the mountain passes of tradition instead of the trackless steppes.

Cnaiür is shocked he’s declared battlemaster. Notice he’s too conflicted to feel pride or embarrassment. There’s no anger here. He wants to be apart of these men, but his own prejudices, his own desire to be “of the People!” holds him back.

For a moment, Cnaiür lets himself belong with Proyas, feeling fatherly affection. We forget that Proyas is barely an adult, maybe twenty. He’s young. But then the guilt hits Cnaiür afterward for not being one of the people. He shouldn’t care. He keeps hardening himself, forcing himself to be this idealize Scylvendi, never realizing that the other men of his tribe probably think the same thing. Cnaiür is constantly acting and doesn’t realize so is everyone else, being whom they think the world expects them to be.

And now Kellhus springs his trap. He has baited it so well, first letting Cnaiür grow so attached to her, realizing that she is his symbol of being a proper Scylvendi, his prize he claimed in battle, the woman he lusts for (not Moënghus). He seduced her away, twisting the knife, forcing Cnaiür to only want her more, to want to protect her from Kellhus, violently at times. He beats her like he would a child, trying to get her to understand. And now, now he can have her. He can have his Prize. Kellhus has been very patient.

Worse, Cnaiür knows and still does it. He will take “what compensation he can,” enjoy her for as long as he can before Kellhus kills him. He knows this, he accepts it. At least it’ll be an end, he can die like one of the People.

Click here to continue on to Chapter Fourteen!

Reread of The Warrior Prophet: Chapter Twelve

Reread of Prince of Nothing Trilogy

Book 2: The Warrior Prophet

by R. Scott Bakker

Part 2
The Second March
Chapter 12
Iothiah

Welcome to Chapter Twelve of my reread. Click here if you missed Chapter Eleven!

…the ends of the earth shall be wracked by the howls of the wicked, and the idols shall be cast down and shattered, stone against stone. And the demons of the idolaters shall hold open their mouths, like starving lepers, for no man living will answer their outrageous hunger.

16:4:22 THE WITNESS OF FANE

Though you lose you soul, you shall win the world

MANDATE CATECHISM

My Thoughts

We get Fanim theology to start us off. The “demons” are the hundred gods of the Tusk. Whenever you hear a Fanim speak about demons, that is who they mean. Now most of this is just the Fanim’s goal, to destroy them because they follow the Solitary God. But it is interesting that “outrageous hunger” is mentioned. We learn in the second series just what the gods hunger for and why it’s outrageous. The Hundred feed on human souls. It’s very possible that damnation exists because the Hundred require it to be fed. Even those that are saved may still be gnawed on by their patron god. I am eager for the Unholy Consult to shed more light on the matter of Damnation and the role the gods play in it.

The Catechism is to remind us both what the Mandate gain by condemning themselves to damnation. If the Mandate lose the Gnosis, they lose their power, their ability to defend the world. And then in this chapter, Achamian realizes that they don’t have to lose their souls because of Kellhus. It is that promise that will seduce even the sorcerers to follow Kellhus before this is all over.

Because when you know you are damned, it is a powerful motivator. Just ask the Consult.

Late Summer 4111 Year-of-the-Tusk, Shigek

Xinemus is not pleased to be cornered by Therishut, a Conriyan baron from the frontier with High Ainon. He finds the man to be untrustworthy, but Xinemus is too polite to be rude and ignore him. Xinemus is known to love books and Therishut seeks to flatter by telling him the famed Sareotic Library was taken intact in Iothiah by the Galeoth. This confuses Xinemus. He hard the Ainoni took it. But Therishut is adamant. Xinemus’s patience is tried as Therishut continues, saying a friend of his found a manuscript speaking on the Gnosis was found in the library, questioning what that is.

This brings Xinemus up short. He asks what interest Therishut’s friend has in the matter. Therishut reveals his friend is a caste-merchant who is cataloging the library since it is rumored Saubon will sell it off to raise money. Xinemus tells Therishut to heed his station and not consort with caster-merchants.

But rather than take offense at this, Therishut smiled wickedly. “Surely, Lord Marshal,” he said in a tone devoid of all deference, “you of all people.”

Xinemus blinked, astonished more by his own hypocrisy than by Baron Therishut’s insolence. A man who sups with sorcerer castigating another for currying favour with a merchant? Suddenly the hushed rumbled of the Conriyan camp seemed to buzz in his ears. With a fierceness that shocked him, the Marshal of Attrempus stared at Therishut, stared at him until, flustered, the fool mumbled insincere apologies and scurried away.

Xinemus heads to his pavilion, pondering his friend of many years, and the difference in their caste. He wonders how many others thought of this. And since his friendship with Achamian has been strained, her thinks Achamian heading to this library “studying blasphemy” would be a good thing.

Esmenet is not happy that Achamian is leaving, feeling that he’s abandoning her. He’s packing to leave to the library. They’re arguing over it, Esmenet not understanding why he’s leaving. He says it’s a library, but she doesn’t care. And he admits he needs time to think, to be alone.

The desperation in his voice and expression shocked her into momentary silence.

“About Kellhus,” she said. The skin beneath her scalp prickled.

“About Kellhus,” he replied, turn back to his mule. He cleared his throat, spit into the dust.

“He’s asked you, hasn’t he?” Her chest tightened. Could it be?

He doesn’t answer right away, then feigns ignorance, repeating her question back at her. She responds “To teach him the Gnosis.” And then Esmenet realizes why Achamian has been haunted since the Wathi Doll incident. It wasn’t his fight with Xinemus. Days ago, she had spoken with Xinemus, trying to patch things up, speaking of Achamian’s dreams and fears about Kellhus. She realizes that for Xinemus, things had broken in their friendship. So instead, she tried to cheer Achamian up with little things. “The hurts of men were brittle, volatile things.” Achamian always claimed men were simple, only needing women to “feed, fuck, and flatter them.” She knew that wasn’t true of Achamian. So she waited for their friendship to mend. It hadn’t occurred to her that Kellhus was the problem. After all, he was holy. And sorcery wasn’t. Achamian had once said Kellhus would be a god-sorcerer.

She asks how that’s possible, how can a prophet speak blasphemy. He faces her “his face blank with hope and horror” and says he asked him that. Kellhus denies being a prophet, offended and hurt by Achamian’s claim.

A sudden desperation welled in Esmenet’s throat. “You can’t teach him, Akka! You mustn’t teach him! Don’t you see? You’re the temptation. He must resist you and the promise of power you hold. He must deny you to become what he must become!”

“Is that what you think?” Achamian exclaimed. “That I’m King Shikol tempting Sejenus with worldly power like in The Tractate? Maybe he’s right, Esmi, did you ever consider that? Maybe he’s not a prophet!”

Esmenet stared at him, fearful, bewildered, but strangely exhilarated as well. How had she come so far? How could a whore from a Sumna slum stand here, so near the world’s heart?

How had her life become scripture? For a moment, she couldn’t believe…

Esmenet asks Achamian what he thinks. He doesn’t answer, only repeats her question. She stares at him, though losing her anger. He sighs and says the Three Seas are not ready for the Second Apocalypse. The Heron Spear is lost, there are more Sranc now than in Seswatha time, and most of the Chorae are lost. “Though the Gods have damned me, damned us, I can’t believe they would so abandon the world…” He thinks Kellhus is more than the Harbinger, that he’s their savior. But she objects to her prophet learning sorcery.

“Is blasphemy, I know. But ask yourself, Esmi, why are sorcerers blasphemers? And why is a prophet a prophet?”

Her eyes opened horror-wide. “Because one sings the God’s song,” she replied, “and the other speaks the God’s voice.”

“Exactly,” Achamian said. “Is it blasphemy for a prophet to utter sorcerer?”

Esmenet stood staring, dumbstruck.

For the God to sing His own song…

She begs him not to go, and he says he needs to think. She feels they think so well together. “He was wiser for her counsel.” She doesn’t understand why he’s abandoning. Then she remembers seeing him with Serwë, thinking he’s “found a younger whore.” She demands to know why he does this. Why he opens his up the labyrinth of his thoughts to her but refuses to guide her through it. He laughs at that. And she presses that he does hide because he’s weak, but he doesn’t have to be. She urges him to reflect on Kellhus’s teachings.

He glanced at her, his eyes poised between hurt and fury. “How about you? Let’s talk about your daughter… Remember her? How long has it been since you’ve—”

“That’s different! She came before you! Before you!”

Why would he say this? Why would he try to hurt?

My girl! My baby girl is dead!

“Such fine discriminations,” Achamian spat. “The past is never dead, Esmi.” He laughed bitterly. “It’s not even past.

“Then where is my daughter, Akka?”

For an instant he stood dumbstruck. She often baffled him like this.

Self-loathing fills her, driving her to cry. And then she grows angry, blaming Achamian for it. He apologizes for his words. And then says that she doesn’t understand what the Gnosis is to the Mandate. He would forfeit more than his life if he shared it. She begs him to teach her, to make her understand. To do this together. But he can’t tell her because he knows what she’ll say. But she says he doesn’t. He keeps packing. He looks so poor and lonely, and she thinks of Sarcellus handsome and perfect, making her feel guilty. Achamian continues that he’s not leaving her. He could never do that.

“I see but one sleeping mat,” she said.

He tried to smile, then turned, leading Daybreak away at an awkward gait. She watched him, her innards churning as though she had dangled over unseen heights. He followed the path eastward, passing a row of weather-beaten round tents. He seemed so small so quickly. It was so strange, the way bright sun could make distant figures dark…

“Akka!” she cried out, not caring who heard. “Akka!”

I love you.

The figure with the mule stopped, distant and for a moment, unrecognizable.

He waved.

Then he disappeared beneath a strand of black willows.

Achamian reflects on why intelligent people are less happy. They are better at arguing away at truth than accepting them. It’s why he’s fleeing both Kellhus and Esmenet. As he walks along the Sempis, he reflects. It hurt Achamian that his friend is essentially banishing him from the fire with this talk of the library, even if it’s temporary. He tries to swallow it, remembering the Tusk saying “There is no friend more difficult than a sinner.” Achamian, unlike other sorcerers, rarely thought about damnation.

He reflects on his training, where he would embrace any blasphemy because he was damned, particularly mocking the Tractates with his friend Sancla (who died three years later). They would quote passages, making fun of them. They read a passage about doing good deeds. If you do good deeds in exchange for something, they’re not good deeds. You have to give without expecting to receive anything back. You can’t be selfish. And if you do, you get salvation. Which Sancla rightly points out is a reward. “Essentially Sejenus is saying, ‘Give without expectation of reward, and you expect a huge reward!’” He then goes on further, the best thing is to never give then you’ll never be selfish. This means that the Mandate, who have condemned themselves to damnation to save the world, are the only true selfless ones.

Everything had changed because of Kellhus. Achamian thinks about his damnation a lot. He had doubts before, tormenting himself because he believed that the many contradictions in scripture proved the prophets were just men. He could go round and round on different ideas without an answer.

But then of course the question could never be answered. If genuine doubt was in fact the condition of conditions, then only those ignorant of the answer could be redeemed. To ponder the question of his damnation, it had always seemed, was itself a kind of damnation.

So he didn’t think of it.

But now… Now there could be an answer. Every day he walked with its possibility, talked…

Prince Anasûrimbor Kellhus.

He didn’t think Kellhus could actually tell him the answer if he ever had the courage to ask. He didn’t think Kellhus “embodied or exemplified the answer.” Achamian knew his damnation depended on “what he himself was willing to sacrifice.” Only his actions would answer the question. It both horrified him and filled him with joy. Because he knew the possibility of salvation was real for him. The Mandate catechism said he would lose his soul, but he didn’t have to. He realizes how his life had lacked hope before. “Esmenet had taught him how to love. And Kellhus, Anasûrimbor Kellhus, had taught him how to hope.” And he would hold them both tightly.

Last night, Kellhus had come to Achamian and asked for the Gnosis. Achamian balked at it. It was unthinkable to each someone outside his school. He wasn’t sure he could teach it, that the Seswatha controlling his sleeping soul would let him. He wonders if the Seswatha in him knows what is going on. Never in his school’s history had a sorcerer of rank betrayed the Gnosis. It was what allowed them to survive, kept them from being a minor school. His brothers would fight to extinction to prevent it and he would be cursed for sharing it.

But what was this other than greed or jealousy? The Second Apocalypse was imminent. Hadn’t the time come to arm all the Three Seas? Hadn’t Seswatha himself bid them share their arsenal before the shadow fell?

He had…

And wouldn’t this make Achamian the most faithful of all Mandate Schoolmen?

Achamian knows Kellhus is special. In months, the man had learned a lifetime of knowledge. He spoke more truths than Ajencis and preached better than Sejenus. He drafted new logics. And in his hands, the Gnosis would be even more powerful.

Glimpses of Kellhus, striding as a god across fields of war, laying low host of Sranc, striking dragons from the sky, closing with the resurrected No-God, with dread Mog-Pharau…

He’s our savior! I know it!

But what if Esmenet were right? What if Achamian were merely the test? Like old, evil Shikol in The Tractate, offering Inri Sejenus his thighbone scepter, his army, his harem, his everything save his crown, to stop preaching…

Kellhus would be a Shaman, a sorcerer and prophet, if Achamian surrenders the Gnosis. And now he feels it is madness to even do it. Two thousand years none of his brethren had. “Who was he to forsake such tradition?” He watches young boys playing, so innocent and wonders when that would end or if they would meet Kellhus. Then he spots a corpse nailed to a tree above the boys. He flinches, debating cutting it down. Remorse hits him and he thinks of Esmenet, wishing her to be safe. Achamian continues on and “wrestled with impossibilities.”

The past was dead. The future, as black as a waiting grave.

Achamian wiped his tears on his shoulder. Something unimaginable was about to happen, something historians, philosophers, and theologians would a argue for thousands of years—if years or anything else survived. And the acts of Drusas Achamian would loom so very large.

He would simply give. Without expectation.

His School. His calling. His life…

The Gnosis would be his sacrifice.

Achamian reaches Iothiah and finds lots of Ainoni around. He even senses Scarlet Spire sorcery in the distance. But then he meets Galeoth horsemen, to his relief, and they give him directions to the Sareotic Library and said it was in their people’s hands. By noon, he is at the library, nervous. He fears that the same rumors that have brought him have brought the Scarlet Spire. He fears bumping into them during his search.

The possibility, Achamian reflects, of Gnosis scrolls being in here has merit. The Library was ancient, and during the Ceneian Empire all books brought into Iothiah had to be surrendered to the library so a copy could be made. And, since the Library was run by priests and then later controlled by the Fanim, no sorcerers had been allowed in before. Other scrolls had been found over the years, scrolls the Mandate jealously seized. Achamian questions searching here because Kellhus has changed everything.

He speaks to the guards and learns no one has entered, very few have even cared except for a “few thieving merchants.” But Achamian says he is a chronicler for Proyas and they let him in. He leaves his mule outside, gathers his belongings, and heads in. As he enters, ignoring a Galeoth racial slur, he feels excited. He’s eager to discovered more than just the scrolls but other works of lost antiquity.

Achamian searches through the “warren of pitch-black hallways that smelled of dust and the ghost of rotting books.” It saddens him. The Fanim had spared the library but not maintained it. The vast majority ruined. He does find new books, including a lost Dialogue of Ajencis, as he searches. He grows tired after awhile, taking a break to eat, thinking of Esmenet and missing her.

He did his best not to think of Kellhus.

He replaced his sputtering candle and decided to read. Alone with books, yet again. Suddenly he smiled. Again? No, at last…

A book was never “read.” Here, as elsewhere, language betrayed the true nature of the activity. To say that a book was read was to make the same mistake as the gambler who crowed about winning as though he’d never taken it by force of hand or resolve. To toss the number-sticks was to seize a moment of helpless, nothing more. But to open a book was by far the most profound gamble. To open a book was not only to seize a moment of helplessness, not only to relinquish a jealous handful of heartbeats to the unpredictable mark of another man’s quill, it was to allow oneself to be written. For what was a book if not a long consecutive surrender to the movements of another’s soul.

Achamian could think of no abandonment of self more profound.

He read, and was moved to chuckle by ironies a thousand years dead, and to reflect pensively on claims and hopes that had far outlived the age of their import.

He wouldn’t remember falling asleep.

Achamian dreams of the dragon Skuthula dueling Seswatha. The fires are just washing over his wards when suddenly the dream becomes the “blackness of open eyes.” He comes awake, struggling to remember where he is for a moment. And then he realizes what has woken him up—his Wards of Exposure. He knows the Scarlet Spires has come from him.

He launches into action, feeling them closing in from various directions. He wonders why. For the Gnosis? He thinks it is folly of them to abduct him during the middle of the Holy War. Then he thinks of skin-spies and realizes this is a trap. He was lured here. “This was actually happening!” He hides his satchel beneath scrolls then retreats into his alcove and sets his words “Luminescence sheeted the air before him, like the glare of sunlight across mist.”

Dark muttering from somewhere amid the teetering queues—skulking, insinuating words, like vermin gnawing on the walls of the world.

Then fierce light, transforming, for a heartbeat, the shelves before into a dawn horizon… Explosion. A geyser of ash and fire.

The attack hits him. He feels the heat, but his wards hold. Eleäzaras commands him to yield. Achamian calls him a fool, asking how many times the Scarlet Spire have tried to steal the Gnosis. Eleäzaras repeats he is doomed and should surrender. Achamian pleads for him not to do this, thinking of the stakes for the world.

“It’s already—”

But Achamian had whispered secrets to his first attacker. Five lines glittered along the gorge of blasted shelves, through smoke and wafting pages. Impact. The air cracked. His unseen foe cried out in astonishment—they always did at the first touch of the Gnosis. Achamian muttered more ancient words of power, more Cants. The Bisecting Planes of Mrseor, to continuously stress an opponent’s Wards. The Odaini Concussion Cants, to stun him, break his concentration. Then the Cirroi Loom…

Dazzling geometries lept through the smoke, lines and parabolas of razor light, punching through wood and papyrus, shearing through stone. The Scarlet Schoolmen screamed, tried to run. Achamian boiled him in his skin.

The Scarlet Spire hasten to coordinate their own attacks into a Concert. Achamian asks Eleäzaras how many more he’s willing to lose trying to capture him. Achamian is attacked. His wards groan as fire and thunder assault him.

He struck back with Inferences and Abstraction. He was a Mandate Schoolman, A Gnostic Sorcerer-of-the-Rank, a War-Cant Master. He was as a mask held before the sun. And his voice slapped the distances into chair and ruin.

The knowledge of the library is destroyed as Achamian fights with the Scarlet Spire. There are seven of them. Storms fire lightning bolts and dragon heads breath fire at him. He fights the Great Analogies “shining and ponderous” with Abstractions. He kills another Scarlet Spire, crumbling his “ghostly ramparts.”

As Achamian sings to strengthen his wards, the floor beneath him collapses from the “cataracts of hellfire.” He tries to keep fighting, but the jarring impact sends him reeling. They are above him now “Hanging as though from wires”, hammering his wards. “Sun after blinding sun set upon him.”

On his knees, burned, bleeding form the mouth and eyes, encircled by heaped stone and text, Achamian snarled Ward after Ward, but they cracked and shattered, were pinched away like rotten linen. The very firmament, it seemed, echoed with the implacable chorus of the Scarlet Spires. Like angry smiths they punished the anvil.

And through the madness, Drusas Achamian glimpsed the setting sun, impossibly indifferent, framed by clouds piled rose and orange…

It was, he thought, a good song.

Forgive me, Kellhus.

My Thoughts

Therishut lands border on High Ainon. This is a very subtle red flag that I am sure most readers missed on the first read through. He’s chumming the waters for the Scarlet Spires to bait and trap Achamian. And then we get another red flag with Xinemus believing Ainon captured Iothiah. And now a lost manuscript on Gnosis is found. It’s quite the trap the Scarlet Spire has baited.

Xinemus has pushed down his convictions long enough, ignoring the “sin” of his friend for as long as he could. It was easier when Achamian didn’t flaunt it, and then we had the Wathi Doll. And now…things have changed. And here is the perfect way to get rid of him, even for only a few days. It’s natural. We all have our prejudices in some form, finding certain activities or behaviors distasteful, but also not wanting to ruin friendships, so we ignore them. But they can build, fester, cause us to distance ourselves from our friends.

And here is the end of the honeymoon period between Achamian and Esmenet. The world is separating them just like she feared. He’s leaving her behind. Of course she fears abandonment. She can’t understand why she couldn’t go with him. After all, just because she’s illiterate doesn’t mean she can’t learn anything from a library.

And then Esmenet realizes why. She knows Achamian well.

Esmenet has completely bought into Kellhus’s lies. He’s ensnared her well. It’s sad watching Kellhus manipulate the lives of these characters with such cold calculation. They think he’s their friend, their prophet even, but he’s none of those things.

So why are sorcerers automatically condemned? I really can’t tell you. Maybe the Hundred don’t like sorcerery or the power it represents. Or maybe damnation is based off the belief of all the humans living, shaped by the Hundred through prophets (and those are real, we’ll meet people in the next series definitely under the influence of the Hundred able to perform miracles). Maybe it’s because of the Tusk. It says sorcerers are blasphemers. And we know that before the Tusk there were prophets who were sorcerers called Shamans. And there are good indication that the Tusk was written by the Inchoroi to get the humans to cross the mountains into Eärwa and destroy the Nonmen. Maybe they added that sorcery is blasphemous to weaken humans when it came time to destroy them. Hopefully, Bakker will answer these questions. I have a feeling he will. His metaphysics are well thought out.

We have our first real hint that Esmenet’s daughter is still alive. That she didn’t die of famine, that’s just the delusion guilt has driven Esmenet to embrace. Achamian clearly knows the truth and usually tiptoes around it.

Achamian disappears under black willows. He heads into darkness. So much will have changed for the both of them when he reemerges.

Achamian’s own doubts are sabotaging his relationship with Esmenet. He lied to her. If he truly wanted to think only on Kellhus, he would take her with him. But he needs more than that. His slip up with Serwë is still weighing on him. Especially with Kellhus twisting that dagger to prod him to surrender the Gnosis.

Achamian and Sancla’s talk about doing good deeds to be saved from damnation is a selfish act that would negate the good deed. Humans are rarely truly altruistic. We all do nice things, yes, but we do them because we get some reward from them, something we value. We help a friend out because we want to maintain the friendship. We give to our significant others because it gives us pleasure to see them happy. We sacrifice for our children because we take pride in seeing them grow up and succeed. And, thus, any theology that promises you salvation in exchange for doing good has major problems.

Doubt is a horrible, pernicious thing sometimes. It can gnaw away at you. But it also makes you question things, and that’s important to. Faith needs doubt to temper it, to keep it from becoming zealotry. But there are limits to how good it is. And now poor Achamian is suffering from it worse than usual.

As the philosopher David Hume said, desire rules our reason, so our reason is slave to our desires. We can justify anything, making excuses for what we do what we want. Achamian has found a reason to betray his school by being an even better Mandate. It’s not a betrayal now, but an expectation. Something Seswatha would want him to do. And thus, guilt has been assuaged. His reason has been enslaved to his desire and provided him justification to teach Kellhus.

And then doubt hits Achamian again. Just when his faith in Kellhus is swaying, doubt gnaws at him, forcing him to ask questions, to temper and answer them.

Interesting how Achamian equates the innocence of the two boys holding hands, wondering how long before they would be pressured to see that as weakness as they grow up, then equating Kellhus to guarding such innocence. To preserving it.

And then thinking about Esmenet dying is the final thing that compels Achamian to surrender the Gnosis. Kellhus should not let him go on this journey. But Kellhus knew Achamian needed to leave. And our Dûnyain can’t see all outcomes. He has no idea to suspect a Scarlet Spire trap. The Scarlet Spire hasn’t even entered into any of Kellhus’s true plans.

Tension builds as Kellhus enters the library. You can just feel it building. The trap is closing. This section of the story is one of my favorite in the entire series.

I’m trying to remember what ever happened to Daybreak the mule. I assume someone claimed him after Achamian’s capture.

Achamian wants to cackle when he enters. He is someone that values knowledge, and there is so much here. What happens next is such a tragedy on so many levels. Makes me think of ISIS over in the Middle East blowing up historical sites.

Sometimes Bakker, like all authors, inserts his own beliefs into his writing. And why not, it’s his. Achamian’s musing on literature and not just the gamble you take on it being good but the fact you are sinking into the works, letting someone else’s ideas take root in you, is something profound. Something Bakker clearly enjoys. Not surprising, I’ve yet to meet an author that didn’t love to read.

He wouldn’t remember falling asleep.” This line struck me as something so profound and so mundane at the same time. Because when he awakes, everything will change for Achamian. His life will never be the same. He will lose that love and hope he vowed to hold onto earlier in the chapter. And not because he let it go, because it was taken from him.

Achamian launches into action. For all his self-doubt and constant questioning, when his Wards of Exposure trip, he prepares himself for battle. We have heard Achamian think in his head that he could, basically, kick everyone’s ass but was holding back. We see this is no idle threat. For the first time in the series, Bakker shows us what his sorcerery really is. We’ve gotten glimpses before. No longer.

Bakker’s sorcery is as poetic and beautiful as it is violent and destructive.

We see now the difference between sorcerers. Achamian’s attacks are direct. He doesn’t have to create “analogous” that then perform spells. He doesn’t have to create a small storm to fire lightning or make a dragon’s head to breath fire. He just reaches into the mathematics of the universe, harnesses it, and attacks them directly. He uses the Abstract idea of fire or lightning. Or light. His wards are ethereal instead of actual walls like the Scarlet Spire. They sent eight to capture him, and he kills one before they are even able to fight back properly. He holds them off, killing more. And he only looses because the floor collapses beneath him, failing from the heat and attack of the Scarlet Spire.

And Bakker really makes you think Achamian dies here. And his last thoughts aren’t of Esmenet, but of Kellhus. He had vowed to sacrifice the Gnosis to give Kellhus what he needs to save the world, and the Scarlet Spire have destroyed that possibility. They have doomed the world in Achamian’s mind. “The stakes” he thought about they first attack him. They don’t understand the stakes. They don’t understand what their meddling will cause.

All I can say, Achamian, you put up one helluva a fight. For a book and a half, he thought himself weak. But he was strong here. As Kellhus predicted, he needed shaping. And the Scarlet Spire are the smiths wielding that hammer.

If you want to keep reading, click here for Chapter Thirteen

Reread of The Warrior Prophet: Chapter Ten

Reread of Prince of Nothing Trilogy

Book 2: The Warrior Prophet

by R. Scott Bakker

Part 2
The Second March
Chapter 10
Atsushan Highlands

Welcome to Chapter Ten of my reread. Click here if you missed Chapter Nine!

Love is lust made meaningful. Hope is hunger made human.

AJENCIS, THE THIRD ANALYTIC OF MEN

How does one learn innocence? How does one teach ignorance? For to be them is to know them not. And yet they are the immovable point from which the compass of life swings, the measure of all crime and compassion, the rule of all wisdom and folly. They are the Absolute.

ANONYMOUS, THE IMPROMPTA

My Thoughts

Love is what this chapter is about. Achamian’s love for Esmenet, her love for him, and Serwë’s love for Kellhus. And we see how the Dûnyain manipulates them all with it. Each of the three find hope in their love. Hunger and lust, the drives of these characters, given purpose, made less soiled by their emotions.

They are the Absolute.” This quote stands at the exact opposite of Dûnyain philosophy. Innocence and Ignorance are the things they strip away from themselves. They destroy their innocence with reason, bury ignorance with logic. Therefore, they have no measure for crime or compassion. They simply have their mission and what it takes to achieve it as they search for their “Absolute.” Now we know that The Imprompta is Kellhus’s sermons. So he is preaching this, using these lies to mold his followers.

I don’t know why Bakker has this credited as anonymous. I bet it’s to hide that Kellhus is the speaker at the start of the chapter. Also, I believe Achamian is the one who wrote the Imprompta, and if you know the events of the end of Prince of Nothing, there might be a good reason that the author of the Imprompta isn’t remembered, officially anyways.

Late Summer 4111 Year-of-the-Tusk, Gedean interior

Achamian, thanks to his dreams and his life, has seen so much war. But marching with the army is a new experience for him. Despite that, he finds peace in his life. And that’s despite Kellhus’s presence. His guilt at not telling the Mandate about Kellhus has vanished. He didn’t understand why it had departed, the threat of Kellhus as the Harbinger remained. The No-God’s rise would come and the Second Apocalypse would spill across the world. And then he understands. Like a man driven mad in combat, rushing at the ranks of the enemies alone, Achamian had become “the fool who dashed alone into the spears of thousands” for Kellhus.

He still teaches them, now accompanied by Esmenet and Serwë, though they spend most of the time chatting. He has exhausted all he knows of the Three Seas and has moved onto the Ancient North. Achamian soon realizes he will only have the Gnosis to teach. But he’s glad believing that “the Gnosis was a language for which the Prince possessed no tongue.”

The host marches day after day, reaching the dry Atsushan Highlands. At night, they pitch tents and gather about Xinemus’s fire. More often, Achamian ate with the women and slaves as Proyas summoned Kellhus, Xinemus, and Cnaiür to council meetings. Proyas, thanks to Cnaiür, was obsessed with planning tactics. On a rare night where Kellhus eats with them, they laugh as Kellhus tells jokes, doing an exaggerated impression of Cnaiür. But when Cnaiür arrives, he gets angry and spits in the fire, staking off.

Kellhus stood, apparently stricken with remorse.

“The man’s a thin-skinned lout,” Achamian said crossly. “Mockery is a gift between friends. A gift.”

The Prince whirled. “Is it?” he cried. “Or is it an excuse?”

Achamian could only stare, dumbstruck. Kellhus had rebuked him. Kellhus. Achamian looked to the others, saw his shock mirrored in their faces, though not his dismay.

“Is it?” Kellhus demanded.

Achamian felt his face flush, his lips tremble. There was something about Kellhus’s voice. So like Achamian’s father’s…

Who’s he to—

Kellhus begs for Achamian’s forgiveness suddenly, saying he was “twice the fool.” Achamian, too, apologizes. Kellhus touches Achamian and it makes the sorcerer feel numb. The scent of Kellhus always flusters Achamian. Xinemus makes a joke, and they began joking again. This wasn’t unusual. Routinely, someone would say something that made another mad. Achamian reflects on how men are like merchants, always trading “backbiting, petty jealousies, resentments, arguments, and third-party arbitrations.” But Kellhus stood outside the market. He was the judge, the “head of the fire.” Everyone in their group understood this. Kellhus says, “what the poet Protathis claimed men should strive for: the hand of Triamis, the intellect of Ajencis, and the heart of Sejenus.”

After dinner, men and women from every nation would gather around the perimeter and just watch them. It started out small, just a few, but soon there were dozens. Xinemus had to start pitching his tent in the center of larger clearings to give them room. For a week, everyone at the fire, even Kellhus, tried to ignore them. But they didn’t. Their numbers just grew.

One night, Achamian joins them. He watches his friends, trying to understand. He watches the men of the Tusk as they stare entranced by what, to Achamian, seems so mundane and familiar. He asks the man sitting beside him why he does this. The man doesn’t look away, not shocked Achamian doesn’t see him. He says Achamian is too close to see. Achamian asks what?

He touched me once,” the man inexplicably replied. “Before Asgilioch. I stumbled while marching and he caught me by the arm. He said, ‘Doff your sandals and shod the earth.’”

Achamian chortled. “An old joke,” he explained. “You must have cursed the ground when you stumbled.”

So?” the man replied. He was fairly trembling, Achamian realized, with indignant fury.

Achamian frowned, tried to smile, to reassure. “Well, it’s an old saying—ancient, in fact—meant to remind people not to foist their failings on others.”

No,” the man grated, “it’s not.”

Achamian paused. “Then what does it mean?”

Rather than answer, the man turned away, as though willfully consigning Achamian and his question to oblivion of what he couldn’t see. Achamian stared at him for a thick moment, bewildered and curiously dismayed. How could fury secure the truth?”

He stood, slapped dust from his knees.

It means,” the man said from behind him, “that we must uproot the world. That we must destroy all that offends.”

The hatred in the man’s words shocks Achamian. He’s too dumbfounded to argue. Achamian realizes these people will never leave. He further realizes he’s just like them, only he sits “closer to the fire.” Like Achamian, they are waiting for something to happen.

As the nights pass, even Kellhus starts to be affected by the watchers, his humor “seething.” Xinemus finally gets annoyed and asks Kellhus why he doesn’t just go talk to them. This stuns everyone. Kellhus answers. “Because they make more of me than I am.” Xinemus, still annoyed, doesn’t care and tells him to go. After a few moments, Kellhus does. And this begins the “The Imprompta,” his nightly sermons. Often, Achamian and Esmenet would join the sermons, which Kellhus appreciates, claiming it is easier to bear with the two of them watching saying, “So often when I speak I don’t recognize my voice.”

By the time the Holy War neared Shigek, the dozens had become hundreds. Achamian feels the need to write the Imprompta’s down after last night’s sermon where Kellhus talks about the fur trapper, his devotion to his dead wife, and how he transferred that love to his dogs, saying “When one love dies, one must love another.” Achamian believes these words must be written.

Even high ranking nobles, including Martemus, are present. Proyas even “sat in the dust with the others, though he seemed troubled.” Akka is ready to write as Kellhus searches the crowd, spotting a Conryian knight looking haggard. He asks the man what happened. The knight talks about how three days ago, his lord lead him and other men on a village raid. They didn’t find it, instead coming across a dead girl with her throat cut.

“What happened next?” [asked Kellhus.]

“Nothing… I mean, we simply ignored her, continued riding as though she were nothing more than discarded cloth… a-a scrap of leather in the dust,” he added, his voice breaking. He looked down to his calloused palms.

“Guilt and shame wrack you by day,” Kellhus said,” the feeling that you’ve committed some mortal crime. Nightmares wrack you by night… She speaks to you.”

The man’s nod was almost comical in its desperation. He hadn’t, Achamian realized, the nerve for war.

“But why?” he cried. “I mean, how many dead have we seen?”

“But not all seeing,” Kellhus replied, “is witness.”

The knight doesn’t understand what Kellhus means. And he explains that to witness is “seeing that testifies.” The knight then judged that she was murdered. The knight agrees, but he doesn’t understand why it make shim suffer. “She’s not mine. She was heathen!” He explains that though we are surrounded by good and bad, our hearts grow calloused, like hands from work. But all it takes is for one thing to strike and “our heart is torn.” Then a human feels something. The man asks what he should do.

“Rejoice.”

“Rejoice? But I suffer!”

“Yes, rejoice! The calloused hand cannot feel the lover’s cheek. When we witness, we testify, and when we testify we make ourselves responsible for what we see. And that—that—is what it means to belong.”

Kellhus suddenly stood, leapt from the low platform, took two breathtaking steps into their midst. “Make no mistake,” he continued, and the air thrummed with the resonance of his voice. “The world owns you. You belong, whether you want to or not. Why do we suffer? Who do the wretched take their own lives? Because the world, no matter how cursed, owns us. Because we belong.”

Someone challenges if they should “celebrate suffering.” Kellhus answers that you wouldn’t be suffering, but instead to celebrate its meaning, that “you belong, not that you suffer.” He quotes the latter prophet and the knight sees the wisdom of Kellhus’s words, but wants to know what to gain. Kellhus doesn’t want them to see, but witness. “To be one with the world in which you dwell. To make a covenant of your life.” The Mandate’s promise to Achamian echoes in his mind: “The world… You will gain the world.” Achamian is so moved, he forgot to write. Lucky, Esmenet remembers.

Of course she did.

Esmenet. The second pillar of his [Achamian] peace, and by far the mightier of the two.

It seemed at once strange and fitting to find something almost conjugal in the midst of the Holy War. Each evening they would walk exhausted from Kellhus’s talks or from Xinemus’s fire, holding hands like young lovers, ruminating or bickering or laughing about the evening’s events. They would pick their way through the guy ropes, and Achamian would pull the canvas aside with mock gallantry. They would touch and brush as they disrobed, then hold each other in the dark—as though together they could be more than what they were.

A whore of word and a whore of body.

As they days go by, he thinks less of Inrau, the Consult, and the Second Apocalypse, focusing on his new life with Esmenet, and Kellhus. The Dreams still come, but Esmenet’s touch when he awakes banishes them. For the first time, he lives in the moment, treasuring all the details of their relationship, the good and the bad.

One night, after they finish making love, Esmenet says everyone knows Kellhus is a prophet. Panic seizes Achamian and asks what she is saying. “Only what you need to hear,” she answers. He presses her, and she says because you think it and fear it and because you need it. “We are damned, her eyes said.” He’s not a mused and she asks him how long since he contacted the Mandate. She says he’s waiting “to see what he becomes.” And she is sure he is a prophet.

Achamian reflects on how Esmenet has always seemed to know him, even recognizing him as a sorcerer, leading to him to think she’s a witch. She knows him so well, and he finds it strange to be “awaited rather than anticipated.” And he knows her, too. All the little details that made up her life. “A mystery that he knew…” He wonders if that is love. “To know, to trust a mystery…”

During a Conriyan festival, Achamian is drunk with Kellhus and Xinemus, the only three still awake. He asks Kellhus how he loves Serwë. Kellhus replies in the same way Achamian loves Esmenet. Achamian presses, asking how he loves Esmenet. “Like a fish loves the ocean?” Xinemus crocks jocking answers, which annoys Achamian. He wants Kellhus and demands for it angrily.

Kellhus smiled, raised his downcast eyes. Tears scored his cheek.

“Like a child,” he said.

The words knocked Achamian from his feet. He crashed to his buttocks with a grunt.”

Kellhus explains that Achamian asks no questions. His love has no reserve. That Esmenet has become his ground. And Achamian realizes she has become his wife. He’s elated, but somehow, he found himself making love to Serwë.

He was just lying, half drunk, staring up at the sky, when Serwë hikes up his robe, stroking him hard. He wants to stop this, but when she undresses, she is beautiful. She mounts him and he realizes she is pregnant. She rides him, shouting “I can see you.” He looked away, shocked and in pleasure, and sees Esmenet watching. He blinks and she’s gone. After he orgasms, he passes out. He’s hungover the next morning. Feeling guilty, he watches Esmenet sleep. When she wakes up, he looks into her eyes, studying her. But she doesn’t seem any different, only chastising him for drinking. By the next evening, he had convinced himself it was a dream.

When he told Esmenet, she laughed and threatened to tell Kellhus. Afterward, alone, he actually wept in relief. Never, he realized, not even the night following the madness with the Emperor beneath the Andiamine Heights, had he felt a greater sense of doom. And he knew he belonged to Esmi—not the world.

She was his covenant. Esmenet was his wife.

The Holy War marches closer to Shigek, and Achamian continues shirking his duty to the Mandate. He realizes all his excuses were meaningless of why he was avoiding them. Because, for once, he was happy and had found peace.

Serwë sits by the fire, tired after the march, and glad Cnaiür was off scouting for the last four days. She didn’t have to put up with him watching her, raping her. She prays for him to die, “but this was the one prayer Kellhus wouldn’t answer.” She stares at Kellhus’s face as he talks with Achamian, not caring for the words spoken. She can only stare at the beauty of his face, how godlike it was. She touches her belly, still believing the child is his and not Cnaiür’s, and that brings her joy.

So much had changed! She was wise, far more so, she knew, than a girl of twenty summers should be. The world had chastened her, had shown her the impotence of outrage. First the Gaunum sons and their cruel lusts. Then Panteruth and his unspeakable brutalities. Then Cnaiür and his iron-willed madness. What could the outrage of a soft-skinned concubine mean to a man such as him? Just one more thing to be broken. She knew the futility, that the animal within would grovel, shriek, would place soothing lips around any man’s cock for a moment of mercy—that it would do anything, sate any hunger, to survive. She’d been enlightened.

Submission. Truth lay in submission.

“You’ve surrendered, Serwë,” Kellhus had told her. “And by surrendering, you have conquered me!”

The days of nothing had passed. The world, Kellhus said, had prepared her for him. She, Serwë hil Keyalti, was to be his sacred consort.

Because of this, she can endure Cnaiür’s rape and abuse. He was the demon to the god she found in Kellhus. She thinks the others who share the fire are stupid for not realizing that Kellhus is god in flesh. But she realizes they couldn’t know. How could they? They didn’t sleep with Kellhus, they weren’t taught by the world to be his. She loves watching him instruct. He is always doing that.

While talking with Achamian about how caste-nobles and sorcerers are different from regular people (one because of their blood, one because of their ability), Kellhus disagrees with Achamian’s assertion that those distinctions are inviolable. Kellhus reveals he is one of the Few. He can see the Mark. Achamian grows nervous as Kellhus explains now they are the same when before Achamian thought they were different. Achamian doesn’t believe it. He demands proof. Achamian is unnerved even as Xinemus shrugs it off, remarking that many of the Few never speak blasphemy. But Achamian doesn’t want to believe it. Serwë realizes Achamian sees Kellhus as something more. Just like she does. She remembers making love to Achamian, but to her, it was really Kellhus she slept with wearing Achamian’s appearance.

Achamian knows a way to prove in and races off into the dark. Esmenet sits down by Serwë, handing over tea to the girl, and remarks if Kellhus has wound Achamian up again. Serwë agrees, studying Esmenet, and realizes that the woman is almost as beautiful as she is. But Esmenet is also so bold, able to talk with men and joke with them. It makes Serwë feel insecure. Despite that, Esmenet is always so kind to her because Esmenet likes to care for those more vulnerable than her. Serwë objects that she is not a whore or vulnerable. “We’re all whores, Serchaa…” They chat, but Serwë senses something off about Esmenet and realizes that Esmenet knows she slept with Achamian and sees anger. She wants to protest that it was Kellhus she really slept with, not Achamian.

Then Achamian returns with the Wathi Doll. It scares Serwë. Esmenet asks if Achamian scares her and she says no, thinking Achamian is too sad to be scary. Esmenet promises Serwë will be scared after this while Xinemus mocks Achamian for bring a toy. Kellhus recognizes it as a sorcerer artifact, brining a sharp look from Achamian.

Achamian explains about the Wathi Doll, something he purchased from a Sansori witch. It contains a soul. Xinemus grows uncomfortable, but Achamian begs to allow him to continue. This is a way to test Kellhus without him damning himself and gaining the Mark. Achamian draws two words in the sand, tells Kellhus to repeat them. It’s not a cant, but the cipher to the doll, so it won’t Mark him. But if he is one of the Few, he will activate it.

Kellhus speaks the words. Serwë watches in horror as the doll comes to life. She can see a tiny face straining against the fabric, the soul trapped inside struggling to escape. It moves and staggers, but not like a puppet. No strings control it. Everyone watches in fearful awe. It plays with a coal from the fire.

Achamian muttered something unspeakable, and it collapsed in a jumble of splayed limbs. He looked blankly at Kellhus, and in a voice as ashen as his expression, said, “So, you’re one of the Few…”

Horror, Serwë thought. He was horrified. But why? Couldn’t he see?

Without warning, Xinemus leapt to his feet. Before Achamian could even glance at him, the Marshal had seized his arm, yanked him violently about.

“Why do you do this?” Xinemus cried, his face both pained and enraged. “You know that it’s difficult enough for me to…to… You know! And now displays such as this? Blasphemy?”

Stunned, Achamian looked at his friend aghast. “But Zin,” he cried. “This is what I am?”

Zin snarls that maybe Proyas was right and stalks off into the darkness. Esmenet goes to Achamian, whispering to him that Kellhus would show Xinemus his folly, make it all better. Serwë looks at Kellhus, praying for that. She knows she can speak to him just with her face. “Nothing was hidden.” But his look says no, he has to reveal himself to them slowly. “Otherwise they’ll turn against me…”

Later that night, Serwë awakens to an argument between Kellhus and Cnaiür. She fears he means to abuse her again and tenses for it. All her confidence at being a god’s sacred consort has vanished. They are arguing over Cnaiür breaking form their purpose, abandoning Kellhus and heading to Proyas’s camp. He’s only here for Serwë. She’s scared now, waiting for three heart-beats for Kellhus to answer. No. He won’t let Cnaiür have her.

Relief sweeps over her. She finally has mercy. She doesn’t hear their argument. When Kellhus enters, she kisses hi, braces him. She is giddy with excitement and falls asleep in his arms, feeling safe. “A God touched her. Watched over her with divine love.”

Its back to the canvas, the thing called Sarcellus crouched, as still as stone. The musk of the Scylvendi’s fury permeated the night air, sweet and sharp, heady with the promise of blood. The sound of the woman weeping tugged at its groin. She might have been worth its fancy, were it not for the smell of her fetus, which sickened…

What passed for thought bolted through what passed for its soul.

My Thoughts

Achamian has found peace with the illogical decision. He’s resigned himself to what’s coming. And now it doesn’t matter. It lets him do something so folly. It’s that moment when you just don’t care any longer. When circumstances have defeated you and you just say “Fuck it” let’s see what happens.

So, interesting that Esmenet has joined their lessons. I wonder who arranged that. Kellhus? He has the women befriending each other, too, paving the road for his future plans for Esmenet.

Kellhus’s impression of Cnaiür and Proyas is hilarious. Right down to spitting in the fire. Bakker does a good job with the camaraderie of this scene, the way people bond over the mocking of others when they’re not around. But what is Kellhus’s purpose in this mockery? I think it’s manipulating of Achamian. Kellhus needs two things from the sorcerer: the Gnosis and his wife. Kellhus impersonates Achamian’s father, after all. This is deliberate. He’s diving deeper into Achamian’s psyche, finding the scars we know his father left on him. Just re-read The Darkness that Comes Before. Achamian spends some time reflecting on his father’s abuse in that book.

Achamian (and Bakker’s) insight on human interaction is so very petty and yet rings very true. Even close friends have these little annoyances with each other, dumb things that they say under the guise of jocking mocks.

The Protathis quote about what men should strive for is a great way to describe Kellhus in universe. And Bakker trust us, the reader, to understand who these three men are after all those chapter epigraphs we’ve been reading. The strong warrior, the intelligent philosopher, and the compassionate preacher.

I love the description of the watchers as “little brothers” tagging along. I had a brother four years younger than me. And he used to do that with me and my friends, following us around. I found it so annoying. I was, sadly, mean to him when he did that. Something I regret now.

The fanatic Achamian talks to (no doubt a future Zaudunyani), interpretation of a simple joke into divine revelation is something you see in any form of belief. Look at any conspiracy theories, how they’ll latch onto anything to twist it to their theory, to make it proof in what they believe. It’s irrational. But human decisions usually are. We like to think we make rational decisions, weighing options, but the reality is we make snap judgments and then try to rationalize our irrational decisions. It what makes it hard to change people’s minds on politics, religions, and other philosophical ideas. The fanatic believes the world must be uprooted, and he has twisted his new prophet’s words into a special message just for himself.

Kellhus’s “seething humor” is the perfect tool to get someone else at the fire to broach talking to the gathering people. Like Kellhus is just innocent of their growing presence. It’s out of his control and he doesn’t want to make it worse. But, it won’t go away and he’ll just have to deal with it, reluctantly. Because he’s not a prophet. Yet.

And notice how Kellhus continues his manipulation of Achamian and Esmenet at the same time with his lie that their presence makes giving his sermons less terrifying.

Martemus has begun Conphas’s plan of becoming one of Kellhus’s “followers.”

I see Kellhus left off the part of his story with Leweth about how he abandoned the man to be raped and killed by Sranc once he had no further use of them. That’s definitely a trust betrayed there.

The knight’s story about finding the dead girl and just riding on, abandoning her, is so sad. It haunts this man. Achamian is dismissive, saying the man isn’t cut out for war, but I would disagree. Is any human really? For this man, that dead girl was the limit of what he could handle.

Witnessing… Once you witness something, it’s hard to forget it. Not just seeing, but noticing, having compassion and understanding for what you’re really seeing. She wasn’t just a dead body, on object, but a person to this knight.

Kellhus’s description of how easy it is to be callous, how just living can harden our hearts, enduring us to the terrible things around us, ignoring bad things when we come across it until one day, something happens that breaks through it. It’s so sad what the world can do to us, to make it so hard to be Human so we can avoid pain, suffering, like this knight is experiencing. Despite Kellhus saying the things to move his audience, his words were still beautiful. These are the chains that he binds their hearts to him. These beautiful words telling truths that he knows will make them weak.

This is how cults work. They do what’s called love-bombing, letting you know that despite your suffering, you have a place where people care. They make you feel like you belong, they open up your heart. And once you’re in, it’s hard to escape because you’ve come to care for these people. Kellhus is working on the crowd, leading them down the path of following him as their prophet. To belong with him. To be united to him so that they can become one with the world. To make something meaningful out of their life. To not just live. So seductive. It flatters the ego, which is the best way to win converts.

This section of the series is probably my favorite. Just for lines like “Esmenet. The second pillar of his peace, and by far the mightier of the two.” It’s nice to see these two characters have such peace because you know what’s coming.

Just reading about their domesticity, living amid the Holy War, carving something so normal in the midst of the abnormal, is very human. We crave that stability. In Babylon 5, the character Dalenn once remarked that “Humans build communities.” And that is an important statement. Even in the worse conditions, in terrible prisons, in abject poverty, humans still form communities. They may be dysfunctional, ruled by tyranny or apathy, but they still existed. A way to try to make their lives have some amount of normalcy to cope, to live, to survive.

Damnation is a huge theme in the Second Apocalypse. I have never read a series that has such a bleak soteriology as Bakker’s work. It’s even worse than the sort of depressing afterlife you see in Mesopotamia, where everyone just goes to the underworld and just exists. Damnation is easy to attain. There are rules, set for by the Hundred Gods, and they don’t care. Even “salvation” may not be a good thing as you learn in latter books. And the reason is horrifying. It also is the motivation for most characters. Escaping eternal torment. What greater motivation is there.

Why, you might even be willing to genocide whole planets to avoid it. To close the Outside once and for all. And how will Kellhus, a Dûnyain, react when he learns the truth?

Esmenet’s not one of the Few, but her mother might have been. She did divine by stars but refused to teach her daughter any of it. Witches aren’t really delved into, but women who are the Few exist with a some amount of sorcerers knowledge. Esmenet’s even has a talisman charmed by a witch to prevent contraception (her whore shell). And, of course, the Wathi doll Achamian has is another witch artifact. It’s a shame Bakker doesn’t have the opportunity to delve into what witches know and how they use sorcery.

Achamian’s musing on love is poignant. For such a dark, bleak series, it is peppered with such touching moments. Bakker really has a pulse on human behavior. These moments of humanity stand out in such contrast to the barbarism around it.

Achamian is knee-deep in Kellhus’s manipulation now. First, Kellhus makes Achamian realize just how much he loves and needs her, then he sends Serwë to sleep with him, maybe even arranging for Esmenet to find them. This puts Achamian right into the guilty frame of mind Kellhus needs for his next goal—the Gnosis.

We like to tell ourselves we would never go so far to survive. We would never degrade ourselves. We would never bow and surrender. But the truth is, we want to live. Most humans, when given that choice between death and life, will find themselves doing anything to survive. It takes a resolve, a commitment to something they believe greater than themselves, to push down that survival instinct. Belief in a religion, in a philosophy, in justice. And it’s vastly easier when you believe there is a reward waiting for you beyond. That you will, in fact, keep living and find something better.

Kellhus’s words on her conquering him through surrendering are merely the lies he needs to tell to flatter her ego, to transform her suffering into something that she can embrace to belong. Just like with the knight during his sermon.

The world hasn’t prepared Serwë for Kellhus. He is preparing her for his own ends. And her blind faith ends with a slit throat.

Well, everything Serwë was moaning while riding Achamian makes sense. She saw Kellhus in him, believed she was making love to him in a guise. It was probably how Kellhus got her to sleep with Achamian. “You must know me Serwë, in all my guises,” she remembers him saying to her. Probably followed up with, “So go sleep with Achamian and see if you recognize me in him.”

Esmenet’s kindness to vulnerable, young women is probably a manifest of her guilt over Mimara, her “dead” daughter. And she clearly blames Serwë for what happened.

The description of the doll moving is seriously creepy. Bakker does a great job with the mood and atmosphere in this passage, capturing the horror of a human soul trapped in a body, wanting to escape and being unable to. Our first proof in the series that souls are real, and they can be manipulated after death. Abused.

Serwë is pretty good at reading Kellhus’s expressions. Or, I should say, Kellhus knows how to frame his face so Serwë gets the exact message he wants her to get. Kellhus could, of course, patch things up, but he is manipulating Achamian, getting the man to open up to him. Of course, the plan ends up backfiring in the short term thanks to the Scarlet Spire’s interference.

Serwë’s self-esteem crashes the moment the Scylvendi appears. “Nothing could kill Cnaiür urs Skiötha, not so long as Serwë remained alive.” She had four days of freedom, and now he’s back to hurt her again. And now, finally, Kellhus intervenes. But not for Serwë. This is all part of his manipulation of Cnaiür. As we’ll see come the next major battle.

Interesting fact about the skin-spy Sarcellus being sickened by the scent of Serwë’s child. The Consult do not want humans reproducing. When the No God walked the world, every child was stillborn. They need to exterminate almost all life to end the cycle of damnation and free themselves from it.

Sarcellus and the Consult plot. Achamian is about to have is domesticity destroyed. Serwë has found happiness, but it only ends in death. Esmenet is about to embark upon a new journey.

Click here to continue onto Chapter 11!

Reread of The Warrior Prophet: Chapter Nine

Reread of Prince of Nothing Trilogy

Book 2: The Warrior Prophet

by R. Scott Bakker

Part 2
The Second March
Chapter 9
Hinnereth

Welcome to Chapter Nine of my reread. Click here if you missed Chapter Eight!

One can look into the future, or one can look at the future. The latter is by far the more instructive.

AJENCIS, THE THIRD ANALYTIC OF MEN

If one doubts that passion and unreason govern the fate of nations, one need only look to meetings between the Great. Kings and emperors are unused to treating with equals, and are often excessively relieved or repelled as a result. The Nilnameshi have a saying, “When princes meet, they find brothers or themselves,” which is to say, either peace or war.

DRUSAS ACHAMIAN, THE COMPENDIUM OF THE FIRST HOLY WAR

My Thoughts

The first quote is talking about the difference between predicting the future and planning for it. Many claim to “predict” the future through various means of prognostication, especially in the setting of this book. Achamian alone is relying on one of these predictions. Normally, planning for the future based on lived experience is often a prudent thing.

It is interesting that Xerius nods to three people as he rides his chariot out of the Imperial Precinct: his mother (of course, he is a mama’s boy), General Kumuleus (a man whose political support gave him the throne), and Arithmeas, his augur. Xerius has not read Ajencis or didn’t took the man’s lessons to heart.

Kellhus is looking at the future at the end of the chapter when suddenly he is looking into the future. But not in a fake way like the augurs and astrologers that Ajencis is critiquing. As we see in this series, the Outside can break causality. The future truly can be glimpsed.

When nations are led by men, you have to expect them to do acts that are as illogical and emotional as any act a human alone can commit. Xerius, again, is keen to give us an example of Achamian’s quote in action.

Early Summer 4111 Year-of-the-Tusk, Momemn

Xerius is fuming having been summoned by Maithanet, the Shriah. He ponders his new Grand Seneschal Ngrau, trusting the man’s judgment in selecting the right person to hand Xerius his chariot’s reins, a ceremonial act of great significance and must be selected carefully. Thinking of his trust of Ngrau opens the wounds of Skeaös betrayal. He wonders how long it will hurt him.

As he rides, Xerius nods at a select few individuals, bestowing his imperial attention. He has learned from his mother and the bloody history of his past emperors that a balance had to be struck, not to be too trusting, too wasteful, too cruel. She had told him: “The world doesn’t constrain us, so we must constrain ourselves—like the Gods…” Xerius believes himself to be disciplined.

His chariot enters the city where people gather. Xerius believes Maithanet has let the city know of their meeting, to make it public. At first, he thinks they wave and salutes back, but then realizes they’re jeering and shouting. He’s shocked, embarrassed that they mocked his waves. The crowd grows. His perfumed censors cannot keep their odor at bay. He reminds himself to be disciplined, believing Maithanet provokes him. Xerius realizes the Momemnites hate him.

But this would change, he reminded himself. When all was finished, when the fruits of his labour had become manifest, they would hail him as no other emperor in living memory. They would rejoice as trains of heathen slaves bore tribute to the Home City, as blinded kings were dragged in chains to their Emperor’s feet. And with shielded eyes they would gaze upon Ikurei Xerius III and they would know—know!—that he was indeed the Aspect-Emperor, returned from the ashes of Kyraneas and Cenei to compel the world, to force nation and tribe to bow and kiss his knee.

I will show them! They will see!

Xerius’s chariot and escort of soldiers reach Cmiral’s plaza, the large temple complex of Momemn. It is choked with people. His escort forces there way through with clubs while the people chant “Maithanet!” over and over. Xerius fears the Shriah has whipped the mob into a frenzy to assassinate him in a riot. But the crowd surges, forcing the swords to be drawn and men to die.

The Charioteer steaded his team, glanced nervously at him [Xerius].

You look an Emperor in the eye?

Go!” Xerius roared. “Into them! Go!”

Laughing, he leaned from the runners and spat upon his people, upon those who cried another’s name when Ikurei Xerius III stood godlike in their midst. If only he could spit molten gold!

Slowly, the chariot trundled ahead, lurching and throwing him forward as the wheels chipped over the fallen. His stomach burned with fear, his bowels felt loose, but there was wildness in his thoughts, a delirium that exulted in death’s proximity. One by one, the torch-bearers were pulled under, but the Kidruhil stood fast, battling their way ever forward, hacking their way among the masses, their swords rising and falling, rising and falling, and it seemed to Xerius that he punished the mongrels with his arm, that it was he who reached forward and chopped them to the ground.

Laughing maniacally, the Emperor of Nansur passed among his people, toward the growing immensity of temple Xothei.

The emperor’s decimated party reached the safety of the temple. He orders a captain to butcher the square, wanting his “chariot to skid across blood.” His fury dies when he hears the crowd mocking him more and hastily enters the temple in fear. He collapses the moments the doors close. He feels like a fool, glad Conphas wasn’t here to witness this. He can still hear Maithanet’s name being shouted. He spots the Shriah kneeling alone in the cavernous temple and walks to them, straightening his clothing. He reaches the Shriah, angered that Maithanet doesn’t rise and face him. Maithanet is pleased Xerius has come, and the Emperor demands to know why.

The broad back turned. Maithanet was wearing a plain white frock with sleeves that ended mid-arm. For an instant he appraised Xerius with glittering eyes, then he raised his head to the distant sound of the mob, as though it were the sound of rain prayed for and received. Xerius could see the strong chin beneath the black of his oiled beard. His face was broad, like that of a yeoman, and surprisingly youthful, though nothing about the man’s manner spoke of youth. How old are you?

Listen!” Maithanet hissed, raising his hands to the resonant sound of his name. Maithanet-Maithanet-Maithanet…

I am not a proud man, Ikurei Xerius, but it moves me to hear them call thus.”

Xerius finds himself awed but he ignores it, saying he doesn’t want to play games. Maithanet says he’s here about the Holy War. He has to look into Xerius’s eyes. This disconcerted Xerius despite him knowing this meeting would be high stakes. Then Maithanet asks straight out if Xerius has conspired with the Heathens to destroy the war. Xerius lies, answers no.

No?”

I’m injured, Shriah, that you would—”

Maithanet’s laughter was sudden, loud, reverberant enough to fill even the hollows of great Xothei.

Xerius fairly gasped. The Writ of Psata-Antyu, the code governing Shrial conduct, forbade laughing aloud as carnal indulgence. Maithanet, he realized, was giving him a glimpse of his depths. But for what purpose? All of this—the mobs, the demand to meet here in Xothei, even the chanting of his name—was demonstration of some kind, terrifying in its premeditated lack of subtlety.

I’ll crush you, Maithanet was saying. If the Holy War fails, you’ll be destroyed.

Maithanet apologies, saying the holy war “may be poisoned by false rumors.” Xerius believes Maithanet is trying to cow him, and grows angry to cover his panic. He reflects how he can hate far more than Conphas, his nephew capable of it but too easily slips back into his “glassy remoteness.” Hatred never left Xerius. The Shriah then invites Xerius to listen to the crowd, and Xerius realizes how the man gained such power: “the ability to impart sanctity to the moment, to touch people with awe as though it were bread drawn from his own basket.”

But over the course of this brief exchange, the sounds of thousands chanting Maithanet’s name had transformed, hesitantly at first, but with greater certitude with each passing moment. Changed.

Into Screams.

Obviously, the nameless Captain had executed his Emperor’s instructions with blessed alacrity. Xerius grinned his own winning grin. At last he felt a match for this obscenely imposing man.

Do you hear, Maithanet? Now they call out my name.”

Indeed they do,” the Shriah said darkly. “Indeed they do.”

Later Summer, 4111 Year-of-the-Tusk, Hinnereth, on the coast of Gedea

After weeks of preparation, the Siege of Hinnereth has begun. The Holy War has constructed great siege machines to take the city. Bakker gives a history of the city, how it has always been a tributary, changing hands as the fortunes of nations wax and wane. The first assault begins and it is a disaster. A delegation is scent to the Scarlet Spire asking for their help, but they won’t fight short of reaching Shimeh or to engage the Cishaurim. The Great Names ask for just a breach, but Eleäzaras vehemently refuses. So another assault is prepared.

While the siege happens, bands of knights range the coast, raiding villages and towns. Athjeäri is very effective, routing a small army and taking a garrison. He kills any who surrendered but refused to denounce Fane and embrace Inrithism. The rest are sold as slaves. Other fortresses also fall.

On the eve of the second assault, the Holy War wakes up to find the Nansur fleet in the harbor and the city gates are open, the Nansur flag flying over the walls. “Hinnereth had fallen, not to the Holy War, but to Emperor Ikurei Xerius III.” Conphas, at first, refuses the Council’s summons. When he does arrive, he explains how he negotiated with the Gedean Sapatishah. After the brutality of the Holy War raiders, he decided to surrender to the Nansur to spare his people. “In matters of mercy, Martemus said, a known enemy was always more preferable than an unknown.” The Holy War isn’t happy that they are barred from looting the city, but those were part of the surrender terms. Saubon is furious. He claims that Hinnereth was his, “just spoils of his victory on the Battleplain.” He had to be restrained from assaulting Conphas. They placate Saubon, telling him Gedea is poor lands. Better prizes in Shigek await.

After a council among Proyas’s nobles, joined by Kellhus and Cnaiür, Proyas asks Xinemus is stay behind by Proyas. Once alone, Xinemus asks what troubles his prince. He has questions and hesitates when pressed before admitting about Kellhus.

Xinemus raised his eyebrows. “He troubles you?”

Proyas hooked a hand behind his neck, grimaced. “In all honesty, Zin, he’s the least troubling man I’ve ever known.”

And that’s what troubles you.”

Many things troubled him [Proyas], not the least of which was the recent disaster at Hinnereth. They’d been outmaneuvered by Conphas and the Emperor. Never again.

He had no time and little patience for these…personal matters.

He asks Xinemus opinion of Kellhus, and the marshal admits he’s terrified of Kellhus, explaining that though he’s eaten and gotten drunk with Kellhus, he can’t explain how the man effects him, makes him better. Proyas agrees he has that effect. Xinemus studies Proyas, making the prince feel like a boy lying about being a man. Xinemus continues, commenting that Kellhus, by his own admission, is still a man when Proyas interrupts him to ask after Achamian. Xinemus is shocked. Proyas had forbidden Achamian’s name in the past. Proyas is curious. Warily, Xinemus tells about his relationship with Esmenet, how he’s happy and in love. Proyas has heard of the former whore, and Xinemus is quick to defend her. Xinemus continues about Achamian, saying he’s not even talking about the Consult or his dreams. Proyas would approve.

So he’s in love,” Proyas said, shaking his head. “Love!” he exclaimed incredulously. “Are you sure?” A grin overpowered him.

Xinemus fairly cackled. “He’s in love, all right. He’s been stumbling after his pecker for weeks now.”

Proyas laughed and looked to the ground. “So he has one of those, does he?” Akka in love. It seemed both impossible and strangely inevitable.

Men like him need love… Men unlike me.

Xinemus further says Esmenet is fond of him. Proyas mentions Achamian is a sorcerer and that sobers the conversation. Proyas’s faith rears up, annoyed by Xinemus’s mulish acceptance of Achamian being a sorcerer. Then Proyas asks if Achamian still teaches Kellhus. Xinemus says yes, then says that Proyas wants “to believe Kellhus is more.” Proyas burst out he was right about Saubon down to the details.

And yet,” Xinemus continued, frowning at the interruption, “he openly consorts with Achamian. With a sorcerer…”

Xinemus mockingly had spoken the word as other men spoke it: like a thing smeared in shit.

Proyas turns away, and asks Xinemus’s opinion. He says that Kellhus is like him, and Proyas once upon a time, seeing Achamian as good despite his sin. Proyas grows angry, interrupting, quoting the Tusk which says to burn them for being Unclean. He accuses Kellhus and Xinemus of consorting with an abomination. The Marshal doesn’t believe that.

Proyas fixed him with his gaze. Why did he feel so cold?

Then you cannot believe the Tusk.”

The Marshal blanched, and for the first time the Conriyan Prince saw fear on his old sword-trainer’s face—fear! He wanted to apologize, to unsay what he’d said, but the cold was so unyielding…

So true.

I simply go by the Word!

If one couldn’t trust the God’s own voice, if one refused to listen—even for sentiment’s sake!—then everything became skepticism and scholarly disputation. Xinemus listened to his heart, and this was at once his strength and his weakness. The heart recited no scripture.

Well then,” the Marshal said thinly. “You needn’t worry about Kellhus any more than you worry about me…”

Proyas narrowed his eyes and nodded.

After sunset, Kellhus sits on a cliff staring down at the Holy War, Hinnereth, and the Meneanor Sea. He didn’t see any of it with his eyes. He is in the probability trance, exploring his options, thinking about Eärwa and how it is “enslaved by history, custom, and animal hunger, a world driven by the hammers of what came before.” He thinks on Achamian, the Apocalypse, politics, factions, and wars. He thinks about the Gnosis and “the prospect of near limitless power.” He thinks of Esmenet and her “slender thighs and piercing intellect.” He thinks of a wary truce fashioned with the Consult “born of enigma and hesitation.” Of Saubon and his lust for power. Of Cnaiür, his growing madness and threat. He thinks of the holy war and asks his father what he should do.

Possible worlds blew through him, fanning and branching into a canopy of glimpses…

Nameless Schoolmen climbing a steep, gravely beach. A nipple pinched between fingers. A gasping climax. A severed head thrust against the burning sun. Apparitions marching out of morning mist.

A dead wife.

Kellhus exhaled, then breathed deep the bittersweet pinch of cedar, earth, and war.

There was revelation.

My Thoughts

Of course Xerius is acting like a petulant child when he has to go see the Shriah. After all, Isn’t Xerius a god? Of course Maithanet would disagree and it is a brutal reminder to Xerius just how weak his political power is compared to the church, especially since his gambit to indenture the Holy War has failed.

Skeaös may have been the closet thing Xerius had to a friend. Of course he’s hurt by his betrayal. It’s a touch of humanism for the emperor. Bakker has great skill riding the line between intelligence and foolish, competence and failure with Xerius. He’s always on the edge of one or the other, just not quite there.

Xerius’s ego is on full display on the ride from his palace, first assuming that the shouting throng is waving to him, cheering him, happy to see their emperor. He so badly misreads them, that he allows himself to be mocked. Then when he realizes they hate him, well, his

Xerius loses his discipline at Cmiral. His ego overrides his fear of sparking a riot as he orders his chariot to trample the fallen. I mean, he laughs maniacally as his soldiers switch to swords to kill their way through the mob. Too much cruelty, Xerius. Remember your mother’s lessons.

Wow, Xerius’s ego is great. He has to have a wooden walkway for him to use so he can walk higher than “mere men.” And then he thinks butchering his people is discipline. But it is the exact opposite. He has lost control of both his people through his terrible rule and himself by reacting emotionally to them. Now he’s only going to make them hate him more to satiate his ego.

We see that Maithanet is young but doesn’t carry himself with youth. He’s experienced. It’s a very important detail that fits with what we learn about the man’s origins in the next book. Xerius finds himself awed by the man, reacting the way Maithanet wants him to. It’s skillful manipulation of Xerius. He’s off-balanced by the mob hating him and loving another, a direct attack on his ego.

See the lies Xerius tells himself after his realization of Maithanet’s threat to destroy him should the Holy War fail. Xerius can’t accept the truth that his plans have been unveiled. But it’s obvious to the reader, Maithanet knows. How? What do we know about him? He came from Fanim lands. He has blue eyes. He’s a manipulator. And he can see the Few. Very interesting character.

Interesting that Xerius uses Conphas to measure his own heart’s emotions. Xerius doesn’t get it, but he knows Conphas wants the throne, and he is staving off the day when his nephew becomes Emperor. He has to keep himself convinced he’s better than Conphas, smarter, hates more. More importantly, he needs his nephew to believe that, too, to forestall any coup attempts like we saw in Book 1.

And now Xerius thinks that butchering a crowd is at all equal to inspiring the fervor in that giant crowd to chant your name. He has propped up his ego once more and it only required hundreds to die. Achamian’s quote at the start of his chapter on display.

And now we jump some weeks to the siege of Gedea. Time can be hard to follow sometimes in Bakker’s book. We went from Early Summer to Late Summer. Maybe a month or longer has passed since Mengedda.

The opening paragraph is great prose describing the terrain as it funnels the Holy War to the city. We have switched once again from the personal, close 3rd Person POV that characterizes the majority of the book to the more remote, almost historical, 3rd Person Bakker uses to unfold his world building or describe battles. It is an effective technique.

Eleäzaras holds true to his promise to hold back the Scarlet Spire until the end. Not even a single breach of the wall. He won’t risk the Few to take one city.

We get a taste of the brutality of a holy war as Athjeäri only spares the Fanim that convert. Of course, that doesn’t stop him from selling them as slaves and making some money.

Great move on Conphas’s part to capture Hinnereth, even if it was probably just to spite Saubon. After all, Conphas was furious that Saubon was declared Battle-Celebrant after his reckless actions almost doomed the Holy War. And it also is a show to the Fanim that the Empire will be trusted to uphold their word and betray the Holy War.

I like the fact that Proyas wants to be focused on the war and it annoys him that his “personal matters” with Kellhus are a distraction. And it’s interesting that he’s troubled by how he’s not troubled by Kellhus being a prophet, he’s ready to accept that, but because he consorts with Achamian.

Proyas and Xinemus laughing over Achamian’s love life is a very touching moment. Proyas has been very remote, under so much pressure that he hasn’t really relaxed. But now he is. And over Achamian of all people. Proyas hides it, his zeal for his faith beating down his love for his teacher. “Stumbling around after his own pecker” is a great phrase.

And then it gets somber as Proyas believes he doesn’t need love. He’s hardening himself against his need to be loved by Achamian. He’s still that boy, as Xinemus makes him feel, and he wants that relationship back with Achamian.

And then we see what stops him. His faith. That cold, unbending believe in the Tusk’s scripture. He can’t relax it even as it destroys his relationship with his other mentor. He claims he doesn’t need love at all. And he’s just lost another man who could give it to him.

So, Kellhus, in the probability trance, thinking about many things (including the possibilities that Esmenet has towards breeding Dûnyain sons and his desire to gain the Gnosis from Achamian) when he has a revelation. (And if you’re not convinced, just remember their’s a book in the bible called The Revelations of the Apostle John, where visions of the future are revealed to John).

He doesn’t see a possibility. No, he has a vision of the future. It’s hidden by Bakker as a probability trance, but the key word is there at the end of the chapter. Revelation. He has been shown something. By what or whom… my money is on the No God. After all, he’s passed through Mengedda, a place that affects people.

For the first time, the Outside has touched him. He is given a glimpse of the future. He sees what happens at the end of the novel. Can’t remember what the Nameless Schoolman references, but I suspect the “nipple pinched between fingers” and “gasping climax” refers to his seduction of Esmenet. A severed head thrust against the burning sun would be Cnaiür killing Sarcellus and revealing skin spies to the Holy War. Apparitions marching out of morning mist is how the novel ends, the starving, beleaguered host marching out of Caraskand and falling upon the Fanim.

A dead wife… Serwë. Kellhus saw her death was coming. He knew he would lose a wife. And he made sure it wasn’t Esmenet because he needed her to breed sons and Serwë was just a pretty face. I personally think this one act, sacrificing Serwë, breaks Kellhus completely and comes to define his actions in the second series. (The revelation about Serwë’s fate in the afterlife from The Great Ordeal). Well, have to wait for July and the conclusion of the Aspect Empire to know if I’m right.

I’m going to keep an eye out for the Nameless Schoolman and a gravely beach going forward. I believe I’m write on the other things he sees.

Click here to continue on to Chapter Ten!

Reread of The Warrior Prophet: Chapter Eight

Reread of Prince of Nothing Trilogy

Book 2: The Warrior Prophet

by R. Scott Bakker

Part 1
The First March
Chapter 8
Mengedda

Welcome to Chapter Eight of my reread. Click here if you missed Chapter Seven!

 All men are greater than dead men.

AINONI PROVERB

Every monumental work of the State is measured by cubits. Every cubit is measured by the length of the Aspect-Emperor’s arm. And the Aspect-Emperor’s arm, they say, stands beyond measure. But I say the Aspect-Emperor’s arm is measured by the length of a cubit, and that all cubits are measured by the works of the State. Not even the All stands beyond measure, for it is more what lies within it, and “more” is a kind of measure. Even the God has His cubits.

IMPARPHAS, PSÛKALOGUES

My Thoughts

You can’t do anything dead. As we see, even Kellhus knows this principal. It is why he reveals too much in his contest with Sarcellus to stave off dying. Which would ruin his mission. Definitely not the Shortest Way. We also see this principal in action with the Eleäzaras wanting to protect the Scarlet Spire from combat for as long as possible.

So the second is titled the Psûkalogues, and it is clearly a treaties on the metaphysics of Cishuarim sorcery: the Psûkhe. So why is it talking about measurements? The text uses the cubit as an example, showing how it measures everything, from the emperor’s arm to monuments and then says God also has his cubit. In other words, the world is measured by the God’s arm and in turn the God’s arm is measured by the world. I think this is a key insight into why the Psûkhe doesn’t leave a mark. The Cishaurim are so in tune with the relationship between the real world and the Outside, that when they change the world they are able to measure their work perfectly against “the God” and thus their work fits into the world, where other sorcerers work is imperfect. In essence, a shoddy finish. Both build a chair, but the Mandate chair, while strong and sturdy, wasn’t sanded, wasn’t stained with a finish, and has splinters jutting from it. The Cishaurim chair, while perhaps not able to hold as much weight, is a work of beauty, carved with pleasing lines, sanded to a polished finish, stained a deep, rich color. Both are then placed at a table filled with other beautiful chairs. The Cishaurim chair blends in, the Mandate chair stands out. Both work, but one is aesthetically better.

Early Summer 4111 Year-of-the-Tusk, near the Plains of Mengedda

Kellhus walks through the Galeoth encampment guided by the young Earl Athjeäri. He asks the Earl questions about his people, knowing that the young man is filled with pride for his people and will remember this walk. Kellhus finds manipulating him “at once so easy and so difficult.” The shortest path to learning more about Saubon. At the central campfire, they find two Galeoth men engaged in a contest of strength. Both men had their wrists bound to opposite ends of two poles, each pulling or pushing on their end to bring their opponent to the ground with the fire between them. They dance around it. Athjeäri comments the pair hate each other, wanting to hurt the other than winning coin.

Kellhus questions the game, which is called gandoki or “shadows.” Athjeäri explains this game proves his people do not lack subtly like Ketyai claim. As he speaks, Sarcellus steps between the pair, bowing to Kellhus. Athjeäri demands to know why Sarcellus is here. He’s here to speak with Kellhus. Athjeäri accuses Sarcellus of following, but the thing pretending to be Sarcellus guessed Kellhus would be with the Battle-Celebrant and his revelry.

Athjeäri glanced at Kellhus, his look, his heart rate, even the draw of his breath striking a note of scarcely concealed aversion. He thought Sarcellus vain and effete, Kellhus realized, a particularly repellent member of a species he’d long ago learned to despise. But then, that was likely what the original Cutias Sarcellus had been: a pompous caste-noble. Sarcellus, the real Sarcellus, was dead. What stood here in his stead was a beast of some kind, an exquisitely trained animal. It had wrenched Sarcellus from his place and had assumed all he once was. It had robbed him even of his death.

No murder could be more total.

Kellhus agrees to speak to Sarcellus alone. Athjeäri, reluctantly, says he’ll wait by his uncle’s tent. He shoves his way through the crowd. Just then, the game of shadows turns deadly. The smaller man has fallen into the fire and is held their by the larger. Friends rush to both men’s aid. Knives flash and a fight breaks out. Kellhus notices Sarcellus growing aroused by the violence, beset by an involuntary response and fighting the urge to masturbate.

The thing called Sarcellus fairly trembled with ardor. These things hungered, Kellhus realized. They ached.

Of all the rude animal impulses that coerced and battered the intellect, none possessed the subtlety or profundity of carnal lust. In some measure, it tinctured nearly every thought, impelled every act. This was what made Serwë so invaluable. Without realize, every man at Xinemus’s fire—with the exception of the Scylvendi—knew they best wooed her by pandering to Kellhus. And they could do naught but woo her.

But Sarcellus, it was clear, ached for a different species of congress. One involving suffering and violence. Like the Sranc, these skin-spies continually yearned to rut with their knives. They shared the same maker, one who harnessed the venal beast within their slaves, sharpened it as one might a spear point.

The Consult.

Sarcellus makes derisive comments about Galeoth harming themselves as they brawl is ended, several bleeding bad. Kellhus responds by quoting scripture. Kellhus feels the tightrope he walks. He knows the Consult is aware of his role in Skeaös’s unmasking. But do they know if it was accidental or intentional. If they suspected he could see his skin-spies, they would need to know how. Kellhus has to make himself “a mystery that they must solve.” So Kellhus says Sarcellus that there is something about his face. Sarcellus asks if that was why he was studying him at the meeting. Kellhus “opened himself to the legion within” to ponder his reaction, realizing that this was a new Sarcellus.

Was I that indiscreet?” Kellhus said. “I apologize… I was thinking of what you said to me that night in the Unaras at the ruined shrine… You made quite an impression.”

And what did I say?”

It acknowledges its ignorance as any man would, any man with nothing to hide… These things are well trained.

Sarcellus makes a joke out of saying many things and can’t remember. Kellhus asks if this is a game and then explains how Sarcellus told him about the “endless hunger” and how he wasn’t what he seemed. Wasn’t even a Shrial Knight. The thing’s face twitches “like a spider answering a shiver through its silk.” Kellhus he realizes he can read their reactions. He presses on, wanting to know why Sarcellus doesn’t remember. The thing grows confused. Kellhus continues, explaining how Sarcellus admitted to spying on Achamian and seducing Esmenet. How he feared his masters believed him responsible in a disaster at the Emperor’s court. Kellhus asks why he’s so coy now.

So much. In the span of moments, Kellhus had confirmed his hypothesis regarding the Consult’s immediate interests, and he’d uncovered the rudiments of what he needed to read these creatures. But most important, he’d sown the threat of betrayal. How could Kellhus possibly know what he knew, they would ask, unless the original Sarcellus had actually told him? Whatever their ends, the Consult depended, through and through, upon total secrecy. One defection could undo everything. If they feared for the reliability of their field agents—these skin-spies—they would be forced to restrict their autonomy and to proceed with more caution.

In other words, they would be forced to yield the one commodity Kellhus required more than any other: time. Time to dominate this Holy War. Time to find Anasûrimbor Moënghus.

He was one of the Conditioned, Dûnyain, and he followed the shortest path. The Logos.

A man holds up the gandoki sticks, calling for new contestants. Sarcellus seizes Kellhus, pulling him forward. Kellhus realizes the thing believed him and wonders if Sarcellus is improvising or panicking. Or was it the things intent to challenge him to gandoki all along. Before the warriors, Kellhus would have no choice but to play. “The resulting loss of face would be crippling.” They are bound to the poles and begin their contest, separated by the fire.

Everything melts away from Kellhus save Sarcellus. He studies the inhuman muscles moving, the creatures growing arousal. It speaks, saying “We are old, Anasûrimbor, very, very old.” Kellhus realizes that Sarcellus is bound to a beast, created by Tekne. “Possibilities bloomed, like branches twining through the open air of the improbable.” It taunts Kellhus, saying others have tried to do this and all failed. Kellhus thinks his strategy. The creature is strong, and if Kellhus beats the thing it might prove him too much a threat. He had to find a balance. But the thing is strong. They dance around the fire as Kellhus asks who Sarcellus is and what he wants.

Kellhus does a surprising move, almost knocking Sarcellus down. His foot hits the fire and he kicks up a cloud of ash and soot, blinding those watching. At that moment, Kellhus realizes the creature means to kill him. They struggled, and Sarcellus pushes Kellhus backward, bowling him through the crowd and into the tent. His goal is to carry Kellhus into the darkness and kill him. Not wanting to die, Kellhus leverages the poles and lifts Sarcellus from the ground, slamming him to the earth hard, winning the contest.

To save his life, Kellhus had demonstrated too much skill. Sarcellus knows it. Kellhus realizes he has made a mistake.

Saubon is drunk in his tent. His nephew, Athjeäri, complains, asking why Saubon now wants Kellhus sent away. Saubon sees his beloved sister in Athjeäri’s face. But in the wake of Kussalt’s death, it has him questioning if his sister ever actually cared for him like he thought Kussalt had. He almost tells Athjeäri about Kussalt, but Athjeäri isn’t his sister, and he would only despise Saubon’s grief. He bellows that he doesn’t want Kellhus to see him like this and to send him away.

Alone, Saubon believes no one ever cared for him.

Eleäzaras cannot sleep despite the hour. He feels like he had slept for weeks while away from the Holy War. “For what was sleep, if not unconsciousness of the greater world?” Already, he had Iyokus, his spymaster, studying the battlefield and interviewing agents on what happened. He needed information, particularly on the faceless spies of the Cishaurim. Iyokus finally returns and they go for a walk.

The talk about the battle, particularly how the Shrial Knights charge saved the day, discussing the tactics the Cishaurim used. Eleäzaras is elated that a dozen Cishaurim are dead. He estimates the Cishaurim can field between 100 and 120 sorcerers of the rank. Near the numbers of the Scarlet Spire.

When one counted in the thousands, the loss of twelve scarcely seemed significant, and Eleäzaras had no doubt that many in the Holy War, among the Shrial Knights in particular, gnashed their teeth at the thought of how many they had lost for the sake of so few. But when one counted, as Schoolmen did, in tens, the loss of twelve was nothing short of catastrophic—or glorious.

Eleäzaras decides their strategy will be to conserve themselves no matter what. Allow the Inrithi to kill as many Cishaurim. He wants the Scarlet Spire saved for Shimeh. He is confident that, though the Psûkhe remained mysterious, the Anagogis will defeat them. He sees only more power for the Scarlet Spire in the wake of their defeat. Iyokus isn’t certain it will work again, that the Cishaurim won’t use the same tactics they did here. They acted arrogantly upon seeing no Scarlet Spire on the field, and relied on no cavalry support like they normally would. They paid for it. They won’t again.

They reach the ruins of Mengedda and Eleäzaras realizes something broke this place. Feeling breathless, he asks about Achamian. Iyokus fears Eleäzaras suspicious are correct but doesn’t know that it’s significant. Eleäzaras says they have to capture Achamian to find out and interrogate him. This is what Iyokus fear, that Achamian will maintain that Skeaös was from the consult even under torture and compulsion. Eleäzaras brings up faceless Geshruuni.

I know these arguments,” Iyokus said. He turned to once again scrutinize the moonlight ruins, his expression translucent and unreadable. “I simply fear there’s more to this…”

There’s always more, Iyokus. Why else would men murder men?”

Esmenet is truly happy for the first time since her daughter’s death. She tried many ways to “attend to the void within her.” Camping for five days with Achamian away from the ruins of Mengedda, in their own little world, has been a dream she doesn’t want to end. While cleaning the tent, she finds his satchel and notice it has mold on it. She decides to clean it and empties it. She finds Achamian’s “map” as he returns from cutting firewood. They joke about curiosity and smells before she asks about the doll. He refuses, saying she doesn’t want to know about that. Then she goes to the map. His good mood vanishes. She asks about the writing and he tells her who they are, getting emotional when he mentions Inrau. Then she points to the name by itself. The Consult.

Chills pimpled her skin. Achamian, she realized, didn’t belong to her—not truly. He never could. What was she compared with these mighty things?

I can’t even read…

She ignores her pain and asks him why he stopped. She comments how he’s not acting like a spy any longer. He says he asked her not to be a prostitute, so he gave up spying. She tells him not to lie. He says it’s not her, but him. She knows it means Kellhus. Silence falls. They hadn’t spoken about Kellhus since fleeing. “Sometimes it seemed an unspoken accord, the kind lovers used to numb shared hurts.”

For a time, Kellhus had been a troubling figure, but he’d soon become intriguing, someone warm, welcoming, and mysterious—a man who promised pleasant surprises. Then at some point he’d become towering, someone who overshadowed all others—like a noble and indulgent father, or a great king breaking bread with his slaves. And now, even more so in his absence, he’d become a shining figure. A beacon of some kind. Something they must follow, if only because all else was so dark…

What is he? she wanted to say, but looked speechlessly to her lover instead.

To her husband.

Abruptly, Achamian tells her to follow and leads her to the edge of a ledge and gaze at the Holy War marching. “Like the shadows of truly mountainous clouds, they darkened the plain, great columns of them, their arms shining like powdered diamond in the sunlight.” She is awed. Achamian numbers them at 250,000 warriors with as many camp followers. Esmenet feels so powerless. She asks if it is something from his dreams.

He paused, and though he neither swayed nor stumbled, Esmenet suddenly feared he was about to fall. She reached out, clutched his elbow.

Like my dreams,” he said.

My Thoughts

Kellhus can never stop manipulating. Even with Athjeäri, a lesser Name, he is planting seeds to awe and impress the young man while getting information out of him about Saubon.

Shadows is an interesting take on tug-of-war. And, of course, the mud pit’s been replaced with a bonfire just to make the game that much more intense.

Killing someone and then hiding their death and taking their place really does erase them from the world. It doesn’t let their loved ones even grieve their passing.

Rude animal impulses. Great way to describe emotions, Kellhus. We get more insight into Kellhus’s use of Serwë, though I think he is lying to himself here about his motivations. He felt that twinge of pity so long ago when he first met her while watching her being raped. He kept her when the Nansur were hunting even when letting her go would be the smarter decision. He has now justified keeping her around. He does get great use out of her, as we’ll see with Achamian. And he has another use for her, one that will break him fully.

I hate Kellhus a lot because of what he does to Serwë.

The legion within Kellhus is a great hint here how Dûnyain truly think, and which Bakker truly shows us in The Great Ordeal. They have a thousand-thousand thoughts all contributing, working together, to provide the most logical solution. Different ideas heading down different branches, working different angles of the problem.

As much as I dislike him, he makes a compelling character to read. His interactions with Sarcellus, peeling back the layers of these creatures, his feints and moves, make for engrossing reading. An important thing for would-be writers. Make your readers love or hate your characters. Doesn’t matter which. Indifference is the worst thing you can do.

Possibilities bloom…” This quote strikes Kellhus when he realizes that the creature was made by Tekne. We aren’t told what those possibilities are. What does Kellhus envision the Tekne can be used for? The Unholy Consult now has a release date. I can’t wait!

So the fight between Kellhus and Sarcellus is fascinating. Again, Kellhus withdraws until he is only a place, no longer a person. He studies, reacts, waits for the moment. But the thing is so strong, it forces Kellhus to make several mistakes. He was not ready for this fight. He let himself get trapped into it. Sarcellus set an ambush for Kellhus that our Dûnyain did not see coming until it was too late to stop it. His improvisation paid off with Saubon weeks earlier, but he has now overplayed his hand to the Consult. He may not have bought himself the time he hoped for.

Poor Saubon. To have the one man you thought cared for you use his dying breath to tell you how much he despites you has messed him up. Now it has him questioning every other person who cared for him. He has lost all trust. Can hardly blame him for drinking?

Iyokus wanting to visit the ruins is a great character moment but it also sets up his later plan to capture Achamian. Iyokus is, as Eleäzaras thinks, much like a Mandate Schoolman in his fascination with antiquities. Iyokus uses that same fascination on Achamian for his trap.

The arrogance of twelve men caused the Fanim defeat. If they just took precautions, the Fanim Calvary could have shielded them and the day would have been lost. It’s always interesting how battles can pivot sometimes on such small things and have such great effects.

We get hints that you cannot torture the Mandate Schoolman for the Gnosis. Eleäzaras fear of Achamian returns, awakened by Mengedda itself and the realization that the No-God really did die here. The fear that he’s led his school into its destruction compels his actions, which his why he’s afraid of Achamian. If the Mandate and the Cishaurim conspire… Acting out of fear rarely ends well.

Esmenet and Achamian camping is their honeymoon. Just five days of enjoying each other’s company, not worrying about anything. It’s a powerful emotion for her. Something that finally drowns out the grief (and guilt) of her daughter’s “death.” Such wonderful, little details are speckled through the text about their domesticity. Bakker does a great job of navigating through all the emotions of this chapter. We start out with Kellhus maneuvering then fighting for his life, transitions to Eleäzaras plotting Achamian’s own kidnapping. And now we’re here with Achamian and Esmenet happy. We don’t want them to leave, because we the reader know what’s lurking when they do. Bakker just showed it to us.

We get our first glimpse of the Wathi Doll as Esmenet cleans Achamian’s leather satchel. Even before it’s properly introduced. A good technique for a Chekhov gun is to introduce something, remind the readers later, then have it being used even later.

I love the domesticity of this scene, and so does Esmenet. The sure joy she gets out of seeing the mighty sorcerer bare-chested from cutting firewood. And Achamian seems well suited to it. Even fashioned a flint ax. Foreshadowing… Maybe.

The little touch of Esmenet grasping his knee when he exposes pain over Inrau. Wonderful characterization.

Esmenet always has great observations about Kellhus and how he changes, molding himself in their eyes, moving step-by-step into something greater and greater. In a few weeks, she went from mistrusting him to almost worshiping him.

And there at the end, we see the Holy War begin it’s Second March. It’s hard to even imagine. Half a million people marching across a plain all for one purpose.

Part 1 has come to an end. Already, this book has thrown a lot at us and now the stakes are even greater. Kellhus and the Consult’s hidden war has escalated while the most powerful school of sorcerers plots Achamian’s capture and torture. The Fanim have been bloodied, but this war if far from over. The Cishaurim won’t be so reckless. The next victory won’t be so “easy.”

Click here to continue on to Chapter Nine!

Reread of Fool Moon: Part 1

Reread of The Dresden Files

Book 2: Fool Moon

by Jim Butcher

Part 1

Welcome to Part 1 of my reread. Click here if you missed the Intro!

Chapter 1

Harry is at McAnally’s pub for dinner with Kim Delaney, a former student of Harry’s. Kim was a minor talent that Harry taught the basics to. She asked Harry to come (with the promise of free food) if he could tell her about a complicated magical circle she came across. Harry advises her to forget about it, that it’s out of her league. She protests, saying its not for anything serious, just “academic interest.”

Harry’s hunger causes his resolve to waver and he agrees to tell her about it. Harry’s had some financial troubles lately. For some reason Karrin Murphy hasn’t been hiring him as a consultant for Chicago PD lately. After they finish eating their steaks and fries, Kim asks Harry about the circle.

Harry explains that it is High magic and the three concentric circles act like “layered walls.” The outermost stops creatures of the Nevernever, the middle stops mortal flesh, and Harry calls the third circle a mistake and asks if she copied it right which Kim insights she did. Harry explains that it looks like the circle was built to hold something of spirit and flesh, and Harry lies and says there are no beings like that. Harry lied because a cage like this would only be need to stop something immensely powerful like a demonic demigod or archangel.

Kim doesn’t believe Harry because someone made this circle to trap something. She persists and Harry finally tells her that what this circle is meant to contain is way out of her league. Harry knows its more than academic interest driving her and warns her that she doesn’t have the training or knowledge, comparing it to a grade school kid trying calculus. Kim gets angry, saying Harry has no right to tell her what to do.

Harry changes the subject, asking about how her fund-raiser is going. Kim is an environmental activist and she is burned out on the whole thing right now. Harry tries to get her to promise one last time to not mess with the circle.

She tossed her napkin down, left a few bills on the table, and stood up. “Enjoy your meal, Harry,” she said. “And thanks for nothing.”

I stood up as well. “Kim,” I said. “Wait a minute.”

But she ignored me. She stalked off toward the door, her skirt swaying along with her long hair. She cut an impressive, statuesque figure. I could feel the anger bubbling off her. One of the ceiling fans shuddered and let out a puff of smoke as she walked under it, then whirled down to a halt. She raced up the short flight of stairs and exited the bar, banging the door shut behind her. People watched her leave, then glanced back to me, speculation on their faces. I sat back down, frustrated. Dammit. Kim was one of several people I had coached through.

Harry broods in McAnally’s worrying about Kim. That circle was the big time and it could go wrong from her. Not to mention the White Council doesn’t like it when people mess around with major summonings. Harry’s just wished Kim trusted him enough to listen to his advise. As he broods, Murphy walks in to the pub and over to Harry’s table. She notices Kim’s paper, which Harry had balled up and thrown on the floor, and tidily picks it up.

Harry greets Murphy, trying unsuccessfully to keep the anger out of his voice. Murphy starts to explain and Harry cuts her off, talking about an article in the Tribune that called him a charlatan and asks if Murphy read it. Murphy is impatient with Harry’s whole rant and tells him that there’s been a murder in Harry’s field of expertise.

My Thoughts

The book starts with a quote about how Harry know keeps track of the phases of the moon, presumably after the events of this book.

Kim Delaney is far to eager and excited by this magical circle for it to be academic. She is going to attempt it and due to the law of storytelling, it will go wrong. It has been foreshadowed. Of course, maybe she’ll buck convention and actually succeed.

Once again, we see Harry denying someone the whole picture, just telling them they need to listen to what he says because he’s the wizard without telling them why. Maybe Harry would have been more effective if he explained what the circle for and maybe talk about how the White Council is and why they’ll cut your head off if you break one of their laws.

Weirdly, in later books, the local minor talents, like Kim, are well aware of the White Council and the seven laws and the Wardens who cut peoples heads off for breaking them. It really feels like the Dresdenverse is still in flux right now. The third book is where Butcher starts thinking more about the universe and how it works beyond Harry and Chicago.

Kim Delaney is also an environmental activist. Probably not important. Nope. I’m an author, that’s how I know that things like this are never important.

And Murphy picking up Kim’s discarded paper is probably not important. Just Butcher making sure his characters are environmentally responsible and discarded their trash.

Harry, passive-aggressiveness is just petty. I’m from the Seattle area and that’s how everyone up here handles conflict so I know. Petty and annoying. Be the bigger man! Murphy here to give you work. There’s been a murder.

I should not be so excited about someone’s untimely death, but it’s the start of a Harry Dresden Investigation.

Chapter 2

Harry and Murphy drive to the scene in Murphy’s Saturn. Murphy is in a hurry, driving reckless even for a cop. Their destination is a half built strip mall and Harry is confused since they are outside of Chicago city limits and asks if there out of her jurisdiction. “People need help wherever they can get it, Dresden.” She explains the other killing took place inside city limits.

Murphy leads him to the building and Harry realizes its the Varsity, Marcone’s club that burned down last spring, and Murphy explains its being rebuilt. Inside, the police are documenting the murder scene of a man that had been badly mauled. Harry recognizes him as one of Marcone’s bodyguards that Harry calls Spike.

Murphy is not pleased when Harry tells her who the victim is, and she tells him to look around. Harry finds blood on broken glass and it looks like someone or something smashed through the window. Harry pockets a piece of bloody glass. Harry continues to look around and spots a large paw print and then notices the almost-full moon through the window. He asks Murphy is the other attacks happened about a month ago. Murphy nods in agreement and asks if werewolves are real. They are.

Four FBI agents enter the scene and Murphy gets pissed, wondering how they got here so fast. The lead FBI, Agent Denton, is not pleased to see Murphy here and reminds her that she’s not welcome in his investigation. Denton asks who Harry is and makes snide comments about him being a charlatan. He orders Agent Benn, the female agent, to escort “these two civilians” from the scene. Murphy refuses to leave, saying she has permission from the local police to be here. Denton orders Benn to remove them again, and she tries to grab Murphy. Blows are traded, and Murphy slams Benn into a wall.

Benn’s expression went from shocked and surprised to furious in the space of half a second. Her hand dipped into her jacket, hesitated for half a second, and then resumed motion. She drew her gun with an expert’s precision, smooth and quick without seeming hurried. Her green eyes blazed. I threw myself at Murphy, colliding with her and driving her over and down as the gun went off, louder than a close clap of thunder in the interior of the half-finished restaurant. We landed in a heap on the dusty floor.

Denton moves between Murphy and Agent Benn. All the cops on the scene race over and Denton says there was a misfire. Murphy backs Denton up, to Harry’s confusion. He keeps calling Benn a “crazy bitch.”

Denton orders the two other FIB agents, Harris and Wilson, to escort Harry and Murphy. Harry asks why Murphy didn’t say what really happened. Murphy is just pissed that Agent Benn tried to sucker punch her. Harry points out she also tried to “ventilate” her. Harry watches as Denton is talking to Benn and thinks Denton is hiding something.

Agent Harris, the youngest of the FBI Agents, apologizes on behalf of Benn, saying she’s been stressed out by the Lobo killings. Agent Wilson tells Harris to shut up and tells Murphy to leave or they’ll contact Internal Affairs.

My Thoughts

Wow! Really, Agent Benn, shooting your colleagues it so not cool. This woman needs to be relieved of duty immediately. Why are you guys covering for her, especially you Murphy. I know you’re not really supposed to be here but that was like attempted manslaughter or something.

Anyways, we have full moon related animal killings. It’s a werewolf! They’re calling them the Lobo Killings. That’s a great name for a werewolf serial killer, The Lobo Killer. And poor Spike. We barely got to know you. So, somehow Marcone is involved in this mess.

So, how did the FBI Agents arrive so quickly, what’s the real reason for Agent Benn’s temper tantrum, and what is Agent Denton hiding? All these questions and more simmer through the book. Butcher is great at setting up his mysteries and throwing so many twists and turns at you. But they’re still coherent on a read through and don’t fall apart under scrutiny.

Chapter 3

Outside, Harry takes a minute to get his stomach under control after viewing such a gruesome murder scene and coming down from the adrenaline high of saving Murphy from a psychotic (my words) FBI Agent. Murphy apologizes to Harry at the car, saying she wasn’t supposed to be here and for dragging Harry into it. Harry asks her to explain what’s been happening. She hesitates, and Harry points out that he saved her life twice now. Things get awkward between them.

Harry knows that their relationship has been off since last spring when Harry held out information from Murphy and Harry tries to talk about it and Murphy asks why they didn’t talk about six months ago. Harry tries to explain why he held back on here and she is still angry because she trusted Harry and he broke that trust.

I winced. That stung. What’s worse, she was in the right. “Some of what I knew… It was dangerous, Murph. It could have gotten you killed.”

Her blue eyes fixed on me with a glare that made me lean back against the car door. “I am not your daughter, Dresden,” she said, in a very soft, calm voice. “I am not some porcelain doll on a shelf. I’m a police officer. I catch the bad guys and I put their asses away, and if it comes down to it, I take a bullet so that some poor housewife or CPA doesn’t have to.” She got her gun out of its shoulder holster, checked the ammo and the safety, and replaced it. “I don’t need your protection.”

“Murphy, wait,” I said hastily. “I didn’t do it to piss you off. I’m your friend. Always have been.”

She looked away from me as an officer with a flashlight walked past the car, shining the light about on the ground as he looked for exterior evidence. “You were my friend, Dresden. Now…” Murphy shook her head once and set her jaw. “Now, I don’t know.”

Harry doesn’t know what to say, he had never tried to see it fro her perspective before and realizes that by not telling her everything, he left her defenseless and unprepared last spring. Harry apologizes and she accepts and tells Harry that there can be no more secrets this time and refuses to involve anymore if he doesn’t promise. He reluctantly promises to tell her everything this time.

She glanced at me, at my eyes for a breath, and then looked away. She started the car and drove from the parking lot. “All right,” she said. “I’ll tell you. I’ll tell you because I need every bit of help I can get. Because if we don’t nail this thing, this werewolf, we’re going to have another truckload of corpses on our hands this month. And,” she sighed, “because if we don’t, I’m going to be out of a job. And you’ll probably end up in jail.”

My Thoughts

OMG! Harry realizes that not telling Murphy is why there relationship is strained and he realizes he did the same thing to Kim. Maybe you can eventually overcome this problem, Harry. I’m glad it occurs to Harry just what a compromised position he put her in last spring.

But, even with this self-realization moment, Harry is still reluctant to commit to telling Murphy the whole truth. Come on, Harry. Murphy’s a big girl, she can handle it. Hell, she’s not flinching at all away from this whole werewolf business.

Murphy trusted Harry and he re-payed that trust with secrets. He deserves to be in the doghouse with her so he would have to be an idiot to make the same mistake again. She’s given him a second chance.

And not pressure to put too much pressure Harry, but Murphy’s job and his freedom is on the line. Nothing like High Stakes to motivate a character. Especially Harry who thrives when the shit hits the fan.

Reread of Fool Moon: Intro

Reread of The Dresden Files

Book 2: Fool Moon

by Jim Butcher

Intro

619uoim4iolAfter devouring the first book of the series, Storm Front, in a day (I miss my younger years when I could do that), I was eager for more. I was hooked from the very beginning thanks to Harry’s advertisement:

HARRY DRESDEN—WIZARD
Lost Items Found. Paranormal Investigations.
Consulting. Advise. Reasonable Rates.
No Love Potions, Endless Purses, Parties, or Other
Entertainment

Now I was eager to dive into Book 2 and find out what new adventures were in store for the only practicing wizard in the city of Chicago. Like the first book, I devoured Fool Moon. Butcher does a great follow-up to his first book, building on the events that happened which all impact the plot of this book from the strain in Dresden and Murphy’s relationship, the politics of the city, and the activities of the gangster Johnny Marcone.

And even better, it’s about werewolves. And not just any werewolves, but all of them. Butcher manages to take all the dispirited different versions of werewolves from mythology and legend and weave them into his story, giving different flavors. The world building of the Dresdenverse is always something I enjoy about reading them.

Let’s find out if Book 2 is as good as the first! (Spoiler, it is)

Be warned. There are SPOILERS ahead. It’s a given that I’ll be spoiling this book and may touch on themes that happen later in the series, but I will keep those to a minimum. This is an amazing book series. While each novel is a standalone story (though that line did blur with the last few), there is an overarching mythology and plot points spawned from this very book. If a character survives and had a modicum of impact on the story, expect their return. Butcher gathers a rich tableau of allies, enemies, and frenemies for Harry Dresden while weaving myths from every culture into a seamless universe.

So lets dive into an amazing urban fantasy series!

If you haven’t gotten bored yet, click her for Part 1

Reread of The Warrior Prophet: Chapter Five

Reread of Prince of Nothing Trilogy

Book 2: The Warrior Prophet

by R. Scott Bakker

Part 1
The First March
Chapter 5
The Plains of Mengedda

Welcome to Chapter Five of my reread. Click here if you missed Chapter Four!

Why must I conquer, you ask? War makes clear. Life or Death. Freedom or Bondage. War strikes the sediment from the water of life.

TRIAMIS I, JOURNALS AND DIALOGUES

My Thoughts

This is an appropriate quote since this chapter is told from two characters POV: Cnaiür and Saubon. They are both warriors. They are both ones who yearn for war, finding clarity in it. Cnaiür so easily discerns the battlefield while the disturbing sights and smells only reminds him of how his people find war holy. And Saubon is invigorated by it. To him, war is something simple, the clash of arms, not the pointlessness of politics. Everything is so clear in war, not muddied by all the ways life pulls at him. This quote explains the mindset of conquerers as opposed to unveiling truths like other of the quotes at the start of chapters, giving us insights in the characters whose perspective we’re about to read.

Early Summer 4111 Year-of-the-Tusk, near the Plains of Mengedda

Proyas and his companions return from their patrol inspecting the heathen attack. Cnaiür is with them and realizes even before seeing the Holy War that there is too little smoke from campfires and too few scavenging birds flying. And he is corrected. Only the Conriyans and Nansur remained, everyone else (the Shrial Knights, Gothyelk, and Skaiyelt) followed Saubon. Proyas meets with Conphas, demanding why he let them go. Conphas speaks “as he always did, as though intellectually filing his nails” informing Proyas that Kellhus had a vision and wouldn’t be dismayed Proyas is dismayed, shocked that Kellhus told Saubon to march.

“So the man said,” Conphas replied. Such is the madness of this world, his tone added, though his eyes suggested something far different.

There was a moment of communal hesitation. Over the past weeks, the Dûnyain’s name had gathered much weight among the Inrithi, as though it were a rock that held at arm’s length. Cnaiür could see it in their faces: the look of beggars with gold sewn into their hems—or of drunkards with over-shy daughters… What, Cnaiür wondered, would happen when the rock became too heavy?

Afterward, when Proyas confronted the Dûnyain at Xinemus’s camp, Cnaiür could only think, He makes mistakes!

Proyas confronts Kellhus angrily, demanding an explanation. Achamian starts to explain the situation but is cut off by Proyas. To everyone’s shock, Kellhus shouts out, “You’re not my better!” Everyone feels something preternatural about Kellhus as he faces Proyas. He reminds the Conryian prince that they are equals. Proyas regains his anger after a moment, demanding to know why Kellhus, as an equal, didn’t let Proyas be apart of any plans.

“I made no decision. You know that. I told Saubon only…” For a fleeting moment, a strange, almost lunatic vulnerability animated his expression. His lips parted. He seemed to look through the Conriyan Prince.

“Only what?”

The Dûnyain’s eyes refocused, his stance hardened—everything about him… converged somehow, as though he were more here than anyone else. As though he stood among ghosts.

He speaks in hidden cues, Cnaiür reminded himself. He wars against all of us!

Kellhus only told Saubon what he sees, and Proyas demands to know what that was. Kellhus asks if he really does want to know. Proyas hesitated, glancing at Cnaiür for a moment, then declares that Kellhus has doomed the holy war and leaves.

In private, Cnaiür confronts Kellhus, the Dûnyain claiming he did what he had to “secure our position.” Cnaiür is angry, pointing out he has alienated them from their patron, Proyas, and sending Saubon and half their forces to their death. Cnaiür is believes the Fanim were likely to win, and now it seems even more certain. “By the Dead God, you do need me to teach you war, don’t you?”

Kellhus, of course, was unmoved. “Alienating Proyas is to our advantage. He judges men harshly, holds all in suspicion. He opens himself only when he’s moved to regret. And he will regret. As for Saubon, I told him only what he wanted to hear. Every man yearns to hear their flattering delusions confirmed. Every man. That is why they support—willingly—so many parasitic castes, such as augurs, priest, memorial—”

“Read my face, dog!” Cnaiür grated. “You will not convince me this is a success!”

Pause. Shining eyes blinking, watching. The intimation of a horrifying scrutiny.

“No,” Kellhus said, “I suppose not.”

More lies.

Kellhus does admit he didn’t think other groups beside Saubon’s Galeoth and the Shrial knights would have marched. He deemed losing Saubon and the knights acceptable, the Holy War able to go on. Cnaiür calls that lies, pointing out Kellhus could have stopped the others if he wanted and accuses Kellhus of believing Saubon’s tactical assessment of the situation of Skauras abandoning Gedea. Cnaiür throws Kellhus words back in his own face because “every man yearns to hear their flattering delusions confirmed.”

Kellhus explains he needs one Great Name to follow him. If Saubon takes Gedea, he will have that and the others will follow. Then he can claim the Holy War. To Kellhus, the risk was worth it. Cnaiür thinks he’s a fool. The need to correct Kellhus on the depths of his mistake has Cnaiür about to spill out Fanim tactics and how they’ll destroy Saubon when he sees Serwë glaring at him with hatred. Then he realizes he’s being manipulated by Kellhus to divulge those secrets.

And suddenly he realized that he’d actually believed the Dûnyain, believed that he had made a mistake.

And yet it was often like this; believing and not believing. It reminded him of listening to old Haurut, the Utemot memorialist who’d taught him his verses as a child. One moment Cnaiür would be sweeping across the Steppe with a hero like great Uthgai, the next he would be staring at a broken old man, drunk on gishrut, stumbling on phrases a thousand years old. When one believed, one’s soul was moved. When one didn’t, everything else moved.

“Not everything I say,” the Dûnyain said, “can be a lie, Scylvendi. So why do you insist on thinking I deceive you in all things?”

“Because that way,” Cnaiür grated, “you deceive me in nothing.”

The rest of the Holy War has been forced to march into Gedea after Saubon. Small groups were sent ahead to warn him, but one was found dead. Proyas asks of Cnaiür if Saubon is surrounded by Skauras. Probably Cnaiür begins to exam the signs of the battle, the scents of rot and sight of bloating bodies reminds him that war is holy. Proyas asks Cnaiür if he still believes in Kellhus. Cnaiür gives a diffident answer that Kellhus sees things.

Proyas snorted. “Your manner does little to reassure me.” He stood, casting shadow across the dead Conriyan, slapping the dust from the ornamental skirt he wore over his mail leggings. “That is always the way of it, I suppose.”

“What do you mean, my Prince?” Xinemus asked.

“We think things will be more glorious than they are, that they’ll unfold to our hopes, our expectations…” He unstopped his waterskin, took too long a drink. “The Nansur have a word for it,” he continued. “We ‘idealize.’”

Cnaiür muses that this “admixture of honesty and insight” is why Proyas is so beloved by his men. Kellhus acts much the same way, though Cnaiür wonders if there is a difference. Proyas asks what happened Cnaiür isn’t sure while Lord Gaidekki calls the patrol’s leader a fool who was overwhelmed by numbers. Cnaiür disagreed but doesn’t speak, instead heads up the ridge. He studies the battlefield while listening to Proyas arguing with his men. Cnaiür doesn’t see Proyas as a fool but “his fervor made him impatient.” Despite Cnaiür’s lectures on the Fanim, Proyas still didn’t understand them. “And when men who knew little argued with men who knew nothing, tempers were certain to be thrown out of joint.” Cnaiür has doubts they’ll succeed, especially given the infighting of the leaders and how they reject most of his advice.

In so many ways, the Holy War was the antithesis of a Scylvendi horde. The People brooked few if any followers. No pampering slaves, no priests or augurs, and certainly no women, which could always be had when one ranged enemy country. They carried little baggage over what a warrior and his mount could bear, even on the longest campaigns. If they exhausted their amicut and could secure no forage, they either let blood from their mounts or went hungry. Their horses, though small, unbecoming, and relatively slow, were bred to the land, not to the stable. The horse he now rode—a gift from Proyas—not only required grain over and above fodder, but enough to feed three men!

Madness.

Cnaiür is frustrated that they didn’t even understand the Holy War had to break up to march across Gedea. A large host marches slower and that requires more food. Gedea isn’t a fertile land. He wonders if they’re inbred or beaten in the head as children. But the breakup had to be planned. To have means of communication and planned routes. He had to make them understand or they were doomed.

Murdering Anasûrimbor Moënghus was all that mattered. It was the weight that drew all lines plumb.

Any indignity… Anything!

From the ridge, Cnaiür orders Lord Ingiaban to get more men to secure the sight in case Fanim attack them. He is ignored so Cnaiür rides down the hill. He doesn’t care if they think him rude, he says what has to be said. Xinemus volunteers to go, but Cnaiür insists on Lord Ingiaban, who then calls Cnaiür a dog pissing on his leg and demands to know why him. Cnaiür does, explain Ingiaban’s men are closes and Proyas’s life is in danger. That takes him back with Xinemus commanding Ingiaban to obey. Ingiaban grows angry, telling the Marshal not to give orders to his betters while Gaidekki makes a joke. Ingiaban does go. Silence follows.

Proyas finally asks Cnaiür what happened here. Cnaiür says the patrol was outwitted and explains how the Fanim ambushed them from the hill while the patrol rode up in a tight file like they were on a road instead of spread out since they’re in open country. They were slaughtered trying to get up the sandy hill. A few made it, killing some of the Fanim. The survivors were shot to death by arrows. Cnaiür suspects the Fanim were afraid to fight the Conriyans in close quarters since the few who made it to the top must have caused enough casualties. Cnaiür estimates there were sixty or seventy while Gaidekki exclaims, “He reads the dead like scripture.” Proyas asks if Saubon is encircled.

Cnaiür matched his [Proyas] gaze. “When one wars on foot against horse, one is always encircled”

“So the bastard may still live,” Proyas said, his breathlessness betrayed by a faint quaver in his voice. The Holy War could survive the loss of one nation, but three? Saubon had gambled more than his own life on this rash gambit—far more—which was why Proyas, over Conphas’s protestations, had ordered his people to march. Perhaps four nations could prevail where three could not.

Xinemus muses that Saubon might be right and could be chasing Skauras’s skirmishers. Cnaiür disagrees. He is certain Skauras has assembled in Gedea and waits with his full host. Gaidekki asks how he could know. “Because the Fanim who killed your kinsman took a great risk.” Proyas understands, saying the Fanim attacked a larger, more heavily armed force. He deuces thy must have orders to keep Proyas from making contact with Saubon.

Cnaiür lowered his head in deference—not to the man, but to the truth. At long last, Nersei Proyas was beginning to understand. Skauras had been watching, studying the Holy War since long before it had left Momemn’s walls. He knew its weaknesses… Knowledge. It all came down to knowledge.

Moënghus had taught him that.

“War is intellect,” the Scylvendi chieftain said. “So long as you and your people insist on waging it with your hearts, you are doomed.”

Saubon is watching his host ford a river onto the Plains of Mengedda, staring at the land, knowing he had to own it. He looks at the field, knowing this is where the Vulgar Holy War, along with his cousin Tharschilka, had died. He’s not pleased to see his force spreading out on the other side, some of his men even beginning to fish. They had marched a week to get here, already parting ways with Gothyelk, Skaiyelt, and their forces over a difference of tactics and objectives. As much as Saubon wanted to take the city of Hinnereth, which he wants for himself, they had to secure the flanks. Gothyelk was more concerned with passing through Gedea to get to Shimeh, not caring at all about military realities. At the time, Saubon was pleased that they left, thinking Skauras had withdrawn from Gedea and he could seize it for himself.

Saubon has been obsessing over Kellhus words to march and punish the Shrial Knights. For the last few days, he has had doubts, wondering if he was mistaken and that Kellhus hadn’t confirmed his belief of no resistance but suggested the opposite. That they would have to fight. “How else was he to punish the Shrial Knights?” As he gazes at Mengedda, the Battleplain, he is sure Skauras means to fight. He wonders if Kellhus is a fraud.

Such was the madness of things—the perversity!—that one thought, one slight twitch of the soul, could overturn so much. Where before he need only collect the future like a tax farmer, now he threw number-sticks against the great black—for the lives of thousands, no less! Perhaps, for the entire Holy War.

One thought… So frail was the balance between soul and world.

He weeps in his tent at night because of the dread doubt has sown. He realizes this should be expected. The gods have always “taunted, frustrated, and humiliated him.” He was the seventh son but with the drive of the first. His father would punish him for no reasons, beat him for his ambition He had come so close sacking Momemn only for a young Conphas to stop him. The gods always cheated him.

After patrols, led by Athjeari, spot the Fanim, Saubon’s unease only grows while his nobles are unimpressed. They aren’t shocked to learn they’re shadowed. They point out Skauras should have defended the passes if he meant to hold Gedea. And because he is a landless prince, his nobles don’t feel the need to really follow his orders. His is the titular head of the Galeoth host. They go hunting and hawking while he has to pretend to listen to them. But he knows the truth. His forty-five thousand Galeoth and nine thousand Shrial knights were alone in hostile territory and vastly outnumbered. “They had no real discipline, no real leader. And they had no sorcerers. No Scarlet Spires.”

Back in the present, watching his men cross the ford, Saubon sees a patrol returning bearing lances with severed head—a Galeoth sign battle approaches. They were sent by Athjeari. Kussalt, Saubon’s groom, rides up from the patrol, Saubon desperate to know what they reports. As the leaders of the force, Gotian and Sarcellus included, learn that Athjeari and Wanhail have been fighting all day, they are convinced Skauras has assembled on the plains and is trying to delay the host with pickets. Others disagree, saying they are being baited to be rash, that Skauras is eager to fight them on favorable grounds as soon as possible. But Gotian, always cautioning about Fanim, is seen as a coward by many Galeoth.

Saubon realizes something. That they are being delayed because Gothyelk must have decided to cross Mengedda, being the swiftest way across hilly Gedea. The pickets Athjeari is fighting are to prevent the patrols from joining up with their allies. Gotian is on Saubon’s side. Saubon realizes that if he reconnects with Gothyelk and Skaiyelt, the entire Middle North will be on the field. “The greatest Norsirai host since the fall of the Ancient North!”

Suddenly the severed heads upon the lances no longer seemed a rebuke, a totem of their doom; it seemed a sign, the smoke that promised cleansing fire. With unaccountable certainty, Saubon realized that Skauras was afraid…

As well he should be.

His misapprehensions fell away, and the old exhilaration coursed like liquor through his veins, a sensation he had always attributed to Gilgaöl, One-Eyed War.

The Whore will be kind to you.

Saubon begins giving orders, wanting Gothyelk located. He plans to remain in hills until they find Gothyelk, denying the Fanim flat land for their horses. Saubon is excited that the months of “the womanish war of words was finally over.” Holy war had begun exactly as Prince Kellhus said. But then he remembers he has to punish the Shrial Knights and his excitement vanishes. He tells his groom he needs a copy of the Tractate. His groom actually has it memorized, which shocks Saubon even knowing his groom was a pious man. He asks what the Latter Prophet said on sacrifice, which turns out to be a lot.

“What the Gods demand… Is it proper because they demand it?”

“No,” Kussalt said, still frowning.

For some reason, the thoughtless certainty of the answer angered him [Saubon]. What did the old fool know?

“You disbelieve me,” Kussalt said, his voice thick with weariness. “But it’s the glory of Inri Sej—”

“Enough of this prattle,” Coithus Saubon snapped. He glanced at the severed head—at the apple—noticed the glint of a golden incisor between slack and battered lips. So this was their enemy… Drawing his sword, he struck it from the lance, and the lance from Kussalt’s fist.

“I believe what I need to,” he grated.

My Thoughts

What a great way to reintroduce arrogant, narcissistic Conphas than his manner in being confronted by Proyas over a sizable portion of the Holy War marching without the rest. Bored, superior to everyone around him, more concerned with himself than what it meant. It wasn’t Conphas’s fault that everyone around him was idiots and listened to Kellhus.

Now Cnaiür has a moment or realization that Kellhus can make mistakes. He’s infallible Cnaiür needs that knowledge if he will have any chance of killing Moënghus If the son makes mistakes, why not the father.

Cnaiür sees how Kellhus uses every action and tone to control the men around him. To war against them as he convinced them that he is a prophet, leading them down that path slowly. Everything is calculated. It’s always great to see Kellhus through Cnaiür’s suspicious eyes. Bakker needs to keep reminding the readers you can’t trust him . No matter how sincere everyone else believes him to be. In every other POV both us the readers and the character are being manipulated by Kellhus to see him favorably.

Proyas glances at Cnaiür The prince has come to trust Cnaiür’s judgment in martial matters. The fact Cnaiür predicted something was wrong at the Holy War before the party saw them no doubt lifted his worth in Proyas’s eyes.

Cnaiür realizes he still has value in Kellhus’s eyes. The man doesn’t know war. He has made a dangerous gamble that may very well cost the success of the Holy War and doom his mission to kill Moënghus

Kellhus’s explanation about how alienating Proyas is a good thing would, from any other character, smack of self-delusion, a way to explain a bad mistake. But it is probably Kellhus’s honest assessment of his actions. The only problem with his actions is they HING on Saubon being successful, which Cnaiür is certain won’t be the case.

Humans do love flattering lies. That’s why so many powerful people have entourages, why it can be so hard for them to hear contrary opinions. I’m a writer, and sometimes when my readers talk to me about my books I wonder if they’re being honest or telling me what I want to hear so they can stay on good terms with me. Because I don’t want to be told my writing sucks, but if I’m not, how can I improve. It is a dangerous trap to get sucked into. Look at Emperor Ikurei and all the sycophants he has with him, puffing him up to believe he is a god.

Cnaiür is really enjoying himself realizing that Kellhus has badly miscalculated, how he has believed Saubon’s assessment and based his actions on it. And then to spit it back in Kellhus’s face about believing flattering lies. It’s a satisfactory moment.

But it doesn’t last because Cnaiür realizes he’s been fed flattering lies, stopping himself from telling about Fanim tactics in a fit of anger. War is the last thing he has that is useful. Kellhus, as we know from the last chapter, is gambling on Saubon’s success. He realized he has to make educated guesses that there are too many variables, which can lead him to make mistakes. And then he uses that to manipulate Cnaiür into divulging information. And it almost worked. You cannot trust Kellhus ever.

We do idealize, don’t we? Such a mistake. It always gets your hopes crushed when the hypetrain derails. Then notice how Cnaiür compares Proyas’s honest insights to how Kellhus acts, thinking Kellhus did the same. Of course, Proyas are honest where Kellhus is faking that sincerity

Cnaiür’s statement on men with few facts arguing with men who know none leading to arguments is borne out by the comment section on almost any internet website.

Cnaiür’s skill at reading the signs of battlefield and his knowledge of tactics is on display here. It’s fascinating to read while at the same time illuminating much about the Kianene culture, such as how they were loathe to kill their enemy’s horses.

Cnaiür is right They have to have good intelligence. If they had planned it properly, they could have used this to their advantage. If the leader of the patrol had bothered to have his own scouts, he wouldn’t have blundered into the ambush. And Saubon, if he had also done that, he wouldn’t be wondering through Gedea surrounded and cut off.

We see with Saubon surveying Gedea what his true goal is. He is the son of a king, but he has a lot of older brothers (six). He will never inherit. But he wants it so bad, believing of his brothers he should have been born the first one, that he has what it takes. And since he’s clearly not the kill all my brothers type of guy, he has to carve out his own kingdom. In our world, many Crusaders formed Levant Kingdoms in the Holy Lands after retaking them from Muslim occupation, which didn’t make the Byzantine Empire happy since the Muslims had conquered the Holy Land from the Byzantines a few centuries earlier, much like our Nansur Empire wants all this land back because the Fanim took it from them.

Doubt is insidious the way it can disrupt your certainty. Like Saubon now grappling with the realization he had led his men into a trap, that he allowed two-thirds of their force to go a different way, is hitting him hard. Especially as he looks at the Battleplain. Doubt is eating at him.

Doubt eats at Saubon even when he realizes the truth of what Skauras is up to and that they need to get to the Gothyelk’s aid. He always is questioning himself. Always seeks validation. Being beaten by his father, always belittled, has really affected him as an adult.

Saubon doesn’t understand why he is angered by Kussalt’s answer about sacrifice. But it’s simple: Kussalt’s answer didn’t flatter the lies Saubon wanted to believe. He is certain he has figured out the truth, and now he won’t let anything rob him of it.

Well, it looks like Kellhus gamble will pay off if Saubon reconnects with Gothyelk and the Middle North are victorious against Skauras.

Click here to continue on to Chapter Six!

Reread of Storm Front: Part 8

Reread of The Dresden Files

Book 1: Storm Front

by Jim Butcher

Part 8

Welcome to Part 8 of my reread. Click here if you missed the Part 7!

Chapter 22

Harry reaches his building and races up the stairs to his office to come to Murphy’s rescue. He pauses outside the open door and calls out Murphy’s name. No answer. Inside the office, he hears labored breathing and a scuttling sound. He also smells gunpowder. Angered, Harry strides into his office and surveys the room.

Murphy was lying behind Harry’s desk, blood staining her left shoulder. Harry kneels down next to her and checks her injury. There is a lot of swelling, and Harry realizes she’s been poisoned and calls 911 for an ambulance. In pain, Murphy accuses Harry of setting her up. Murphy handcuffs herself to Harry.

“You’re under arrest,” she wheezed. “You son of a bitch. Wait till I get you in an interrogation room. You aren’t going anywhere.”

I stared at her, stunned. “Murph,” I stammered. “My God. You don’t know what you’re doing.”

“Like hell,” she said, her lip lifting in a ghost of its usual snarl. She twisted her head around, grimacing in pain, and squinted at me. “You should have talked to me this morning. Got you now, Dresden.” She broke off in a panting gasp, and added, “You jerk.”

“You stubborn bitch from hell.” I felt at a loss for a second, then shook my head. “I’ve got to get you out of here before it comes back,” I said, and I stooped forward to try to gather her up.

The scorpion talisman attacks, no the size of a large terrier. It tries to sting Harry, misses, but some venom splashes on his cheek, burning him. Being handcuffed to Murphy makes it difficult to dodge the scorpion’s attack. The scorpion’s claw wounds Harry in the leg. Murphy becomes incoherent and then the venom blinds her.

Harry discards in plan to use magic to cut the handcuffs for fear of killing himself and Murphy in the process and curses his dad for never showing up to slip out of handcuffs. Finally, Harry manages to pull himself and Murphy out of the office, leaving behind his staff and blasting rod. Harry drags them to the elevator while the scorpion burst through his office door.

Harry frantically jabs the elevator button as the scorpion advance, and Harry realizes that the scorpion is still growing in size. As it charges, Harry holds up his left arm and activates his shield bracelet. The scorpion bounces off the shield as the elevator doors open. Harry throws himself and Murphy into the elevator.

The elevator descends, and Harry finally has a moment to think about the scorpion. He realizes its to smart for an actual scorpion, and it must be a construct, like a golem or a robot. Victor must have realized his talisman was missing and put a spell on it. Suddenly, the elevator stops and the control panel starts to smoke. Above, the scorpion has managed to pry open the elevator doors, and has dropped down onto the roof of the elevator.

Harry desperately racks his brain for a plan as the scorpion, now the size of a small car, tears the roof apart. Harry gets the idea to push the elevator car up with a massive column of wind and smash the scorpion between the elevator and the ceiling of the shaft. “Vento servitas!” shouts Harry, and the elevator rockets up, pushed by the wind, and smashes the scorpion to pieces and turns to ectoplasm goo.

However, the elevator brakes were destroyed, and the elevator begins to plummet back down towards the ground. Harry uses his shield bracelet to form a cushion of energy around himself and Murphy. The elevator smashes into the ground floor and the doors open and Harry and Murphy tumble out to find two astonished EMTs.

I was alive.

I blinked at that, somewhat stunned. I was alive. I looked down at myself, at my arms and legs, and they were all there. Then I let my head fall back and howled out a defiant laugh, a great, gawping whoop of primal joy.

“Take that, Victor Shadowman!” I shouted. “Hah! Hah! Give me your best shot, you murderous bastard! I’m going to take my staff and shove it down your throat!”

I was still laughing when the EMTs gathered me up and helped me and Murphy toward the ambulance, too stunned to ask any questions. I saw them both give me wary looks, though, and then trade a glance with one another that said they were going to sedate me with something as soon as they got the chance.

Harry continues his adrenal filled rant and notices his shield bracelet was destroyed. Outside, it is raining and Harry’s elation vanishes. “The storm had arrived.”

My Thoughts

Harry has funny pamphlets titled “Real Witches Don’t Float so Good” and “Magic in the Twenty-first Century.” Harry had actually written some himself. He’s really committed to showing the world about the supernatural.

While Murphy is incoherent from the scorpion venom, she reveals she has multiple ex-husbands who all have told her that she makes “things just a little harder than they need to be.” Poor Harry, he’s trying to save her life and all she can talk about is arresting and interrogating him. We meet one of those ex’s later (the second husband) while the first dies off screen of a heart attak midway through the series.

We get the first Harry Dresden Wily-e Coyote planTM with the wind and the elevator. Good thing Harry remembered his physics and used his shield to basically act like packing peanuts to distribute the force of their impact so they wouldn’t die when they hit the ground. Butcher’s devotion to realistic physics in his magic series is always great to see.

And it’s always fun to see a Harry rant while he’s on an adrenaline high.

Chapter 23

Harry is still handcuffed to Murphy as Harry and an EMT carry Murphy. Harry’s hands are too big to slip through the cuffs but Murphy’s aren’t. Harry works her cuff off her hand, taking a little skin with it. They set Murphy down on the curb and the EMTs begin to work on her. Harry tells the second EMT she’s been poisoned and that EMT patches up Harry’s leg wound real quick. As the second EMT begins to also work on Murphy, Harry slips out of the scene before the police arrive.

Harry realizes that the storm has come in from the west and hasn’t reached Victor Sells lake house. So if he hurries, he can race the storm. Harry doesn’t have time to retrieve his staff and rod. All Harry has is his mother’s pentacle talisman and years of formal training. First, Harry has to get a car. Harry quickly walks down to McAnally’s and finds the place packed.

They were the have-nots of the magical community. Hedge magi without enough innate talent, motivation, or strength to be true wizards. Innately gifted people who knew what they were and tried to make as little of it as possible. Dabblers, herbalists, holistic healers, kitchen witches, troubled youngsters just touching their abilities and wondering what to do about it. Older men and women, younger people, faces impassive or concerned or fearful, they were all there. I knew them all by sight, if not by name.

They had heard two wizards were about to throw down and had come to McAnally’s for shelter. Harry walks over to the bar and asks to borrow Mac’s car. With a grunt, Mac throws him his keys. Harry turns, and finds Morgan standing at the pub’s doorway.

Morgan accuses Harry of using the storms to fuel the spells to kill people, and orders Harry to sit down. Morgan wants to prevent Harry from killing anyone else. Harry tries to explain that he knows who the real killer is, and that he’s going to be killed in the next hour if he doesn’t stop him. Morgan draws his sword. So Harry grabs a chair and hits Morgan in the stomach, and then hit him again on the back, knocking Morgan to the ground senseless.

Harry flees the bar, knowing he just burned that bridge.

My Thoughts

Even though Murphy handcuffed and tried to arrest him, Harry still feels bad about abandoning her. But, hey, he doesn’t want to die, so you can’t blame the guy. She’s with the EMTs, and it was out of his hands anyway.

And Morgan continues to be a giant dick. While his plan would be laudible if Harry was the real killer, we know he’s not. And Harry can’t afford to sit around and die. Great moment when he slams that chair into Morgan’s back. Of course, if Harry survives Victor Shadowman, the Council is really going to hate him.

One crisis at a time. It’s like that proverb when your only chance to escape is to jump off the cliff. So you jump and hope you can figure out something before you hit the ground.

Mac is a great guy. He doesn’t even question Harry when he barges in and asks to borrow a car. Just grunts and hands him the keys.

Chapter 24

Mac’s car was a ’89 TransAm, and Harry drives it as fast as he could (the speedometer tops at 130 mph, Harry went faster at times). Luckily Its Sunday and traffic is light. Harry manages to get ahead of the storm just as he enters Lake Providence city limits. As Harry pulls into Victor Sells lake house driveway, the car dies. It had lasted long enough to get Harry here.

Harry surveys the house. Their could be magical alarms or traps, illusions or other spells just waiting. Harry needs to know and so opens his Third Eye.

The only thing I can say is that I felt as though a veil of thick cloth had been lifted away from me as I opened my eyes again—and not only from my eyes, but from all of my senses. I could abruptly smell the mud and fish odor of the lake, the trees around the house, the fresh scent of the coming rain preceding the storm on the smoke-stained wind. I looked at the trees. Saw them, not just in the first green coat of spring, but in the full bloom of summer, the splendor of the fall, and the barren desolation of winter, all at the same time. I Saw the house, and each separate part of it as its own component, the timbers as parts of spectral trees, the windows as pieces of distant sandy shores. I could feel the heat of summer and the cold of winter in the wind coming off the lake. I Saw the house wreathed in ghostly flames, and knew that those were part of its possible future, that fire lay down several of the many paths of possibility that lay ahead in the next hour.

Dark emotions cover the house like mold, and skulls adorned everywhere. Death lies in the house’s future, maybe Harry’s. Ghost and restless spirits have been drawn to the place like rats. Harry is both repulsed by the sight of the evil power in the house and attracted to it. Real power was here. Power to change the world to Harry’s desires. This is what he had turned his back on and his reward had been suspicion and contempt.

Harry realizes he could kill Victor right know, burn the house to the ground with the dark energy contained within. Anger surges in Harry. With such power, he could challenge the Council and their pathetic watchdog, Morgan.

The silver pentacle that had been my mother’s burned cold on my chest, a sudden weight that made me gasp. I sagged forward a little, and lifted a hand. My fingers were so tightly crushed into fists that it hurt to try to open them. My hand shook, wavered, and began to fall again.

Then something strange happened. Another hand took mine. The hand was slim, the fingers long and delicate. Feminine. The hand gently covered mine, and lifted it, like a small child’s, until I held my mother’s pentacle in my grasp.

The pentacle was a symbol of white wizardry, or order and rational. Harry calms down and remembers that magic came from life. “There is no truer gage of a man’s character than the way in which he employs his strength, his power.”

I was not a murderer. I was not like Victor Sells. I was Harry Blackstone Copperfield Dresden. I was a wizard. Wizards control their power. They don’t let it control them. And wizards don’t use magic to kill people. They use it to discover, to protect, to mend, to help. Not to destroy.

The anger fades. The hand touching his is gone, but a lingering whiff of perfume remains. Harry gather his courage, and walks forward through the “spectral landscape littered with skulls.”

My Thoughts

Harry has his “Galadriel tempted by the One Ring moment.” I guess Harry get to remain Harry, and travel across the sea to… Err, no I guess he gets to go duel a Black Wizard with nothing but his wits.

I really liked how the spirit of Harry’s mother brings Harry back from the edge. Her spirit makes a few more appearance and we learn a lot more about her past.

Harry got a bum deal. He made the right decision, rejected his master’s offer to go to the dark side, and instead of getting an attaboy from the good guys, he got probation officer that is constantly threatening murder.

I really like the Sight’s description. Its a neat premise and always enjoy the description Butcher comes up with when Harry uses it throughout the books. I really liked how he can see the trees that the lumber came from. Nice touch.

Well, Harry is marching into his Mordor. Good Luck!

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