Tag Archives: The Second Apocalypse

Reread of The Thousandfold Thought: Chapter Five

Reread of Prince of Nothing Trilogy

Book 3: The Thousandfold Thought

by R. Scott Bakker

The Final March
Chapter 5
Jocktha

Welcome to Chapter Five of my reread. Click here if you missed the Chapter Four!

To indulge it is to breed it. To punish it is to feed it. Madness knows no bridle but the knife.

—SCYLVENDI PROVERB

When others speak, I hear naught but the squawking of parrots. But when I speak, it always seems to be the first time. Each man is the rule of the other, no matter how mad or vain.

—HATATIAN, EXHORTATIONS

My Thoughts

An interesting pair of quotes. The first one is a rather bleak view on madness. And there’s truth in it. People who allow their delusions to be entertained can only sink deeper and deeper into them, to see them multiplied. This can lead them to be forever lost. Any attempts to snap them out, to punish them for their delusions, only feeds them. Then, in the unflinching fashion of the Scylvendi, the only option to control it is to kill the mad person.

Perhaps a proverb Kellhus should have ruminated about. Conphas and Cnaiür are both mad, and they are both beyond Kellhus’s ultimate control. Cnaiür’s madness keeps him from ever enacting Kellhus’s orders to kill Conphas and nothing short of death can curtail Conphas’s sociopathic narcissism.

Now the second quote speaks to the fact that we’re all narcissistic to some extant (see Conphas and the slave girl in this chapter). We’ve all had that impatient annoyance while listening to someone talk about what you don’t care about while at the same time you’re just eager to tell them what’s important to you (but something they won’t care about). That impulse we have to feel like everything we do has importance fills us. It’s an illusion to keep us going during times of banality. So is Bakker saying we are all mad and therefore the only way to fully control us is with the knife.

Is with power. Force.

“Political power grows out of the barrel of a gun,” said Mao. There’s a great deal of truth in that statement.

Early Spring 4112 Year-of-the-Tusk, Jocktha

Conphas cannot shake Kellhus’s words, “For some it is a defect carried from the womb.” The feeling, like a bruise on his soul, is a new one for him. He doesn’t understand it or the words Kellhus spoke. While he’s ruminating over it, his army is disarmed. While no incidents happened, it still aggravates Conphas since his normally disciplined men found trouble following basic orders. In the end they looked like “an assembly of half-starved beggars.”

Proyas then calls on any who wish to follow the Warrior Prophet to step forward. After a pause, the first deserters step does. Conphas fears he’ll lose most of his men, but less than a fifth switch sides. He’s ecstatic while Proyas is vexed and castigates the loyal men. They shout that they follow the Lion. Proyas retreats in a fury while Conphas revels in it and “the bruise of his indignities began to fade.” He’s even happier when he learns that he won’t have to march back to Momemn through the desert but that contact was made, via the Scarlet Spire, with his uncle. A fleet of ships will come to Joktha to pick them up.

No matter who threw the number-sticks, it seemed, he [Conphas] owned the results.

Nothing happens on the march to Joktha, which he spent riding lost in thought. His staff holds their distance, only interacting with Conphas when he asks them questions like, “What man doesn’t aspire to godhead?” They answer all man then say only the boldest would voice it. Conphas knows they are being sycophants saying what he wants to hear. Conphas normally hates that since “no command could tolerate sycophants.” He finds himself indulging it since after all he was a defect and not quite human.

The strange thing was that he understood full well what the man had meant. His entire life, Conphas had known he was different. He never stammered in embarrassment. He never blushed in the presence of his betters. He never minced his words with his worries. All around him, men jerked this way and that, pulled by hooks that he knew only by reputation: love, guilt, duty… Though he understood how to use these words well enough, they meant nothing to him.

And the strangest thing of all was that he didn’t care.

Listening to the vain flattery, Conphas realized that his belief didn’t matter, only results. Logic and fats don’t mattered, only their connection to belief and desire. “If it pleased him to think himself divine, then so he would think.” He could do anything if he believed it. So it doesn’t matter what Kellhus does to the world, he’ll just adjust to make it right again. It didn’t matter if he was deformed or if the Consult was real. “It simply did not matter if he did not care.” He’s a unique soul that the world bends around.

“The fiend couldn’t attack you outright,” General Sompas ventured, “not without risking more bloodshed, more losses.” The caste-noble raised a hand against the sun to look directly at his Exalt-General. “So he heaped infamy on your name, kicked dirt across your fire, so that he alone might illumine the councils of the great.”

Even though he knew the man simply flattered him, Conphas decided that he agreed. He told himself that the Prince of Atrithau was the most accomplished liar he’d ever encountered—a veritable Ajolki! He told himself that the Council had been a trap, the product of thorough rehearsal and painstaking premeditation.

So he told himself, and so he believed. For Conphas, there was no difference between decision and revelation, manufacture and discovery. Gods made themselves the rule. And he was one of them.

By the time he reaches Jocktha, the pain of Kellhus’s words have vanished and he believes arriving here is his own will. He surveys the city when he first spies it. The city isn’t built on a defensive spot but beside a natural harbor. He spies the Donjon Palace built on “hazy heights.” They ride through a grove of peppertrees, the fragrance reminding Conphas of his time as Skauras’s hostage. He wants to hold onto those memoirs since “a captive had to always recall those he had mastered, lest he become one of them.” It’s another of his grandmother’s lessons.

The 300 Conryian knights awaiting him don’t bother him, but seeing Cnaiür does. He’s shocked and wonders why Kellhus chose Cnaiür. General Sompas objects, but Conphas says they are just trying to antagonize him into breaking the conditions of his freedom. Sompas starts to objects but swallows it, annoying Conphas. He remembers how Martemus never hesitated because he never feared Conphas. “Perhaps Sompas was the smarter man.” Sompas thinks they are being humiliated by having to submit to a Scylvendi. After reflection, Conphas thinks Kellhus is doing them a favor. Sompas doesn’t understand.

“Of course. He’s returned to me my most precious possession.”

The fool could only stare.

“My men. He’s returned to me my men. He’s even culled them for me.”

“But we are disarmed.”

Conphas looked back at the great train of beggars that was his army. They looked shadowy in the dust, at once dark and pale, like a legion of wraiths too insubstantial to threaten, let alone harm.

Perfect.

He glanced one last time at his General. “Hold on to your worries, Sompas…” He turned back to the Scylvendi, raising his hand in the mockery of a salute. “Your dismay,” he muttered askance, “lends the stamp of authenticity to these proceedings.”

Cnaiür thinks he’s forgetting something as he studies cracks in the marmoreal paving stones. He thinks only an Utemot Chieftain would allow such defects to be shown and not covered. He feels like he did just waking up at Kiyuth as he remembers meeting Conphas last night, how they’d argued, how Conphas tried to provoke him. As he does, Cnaiür struggles to remember who is he.

He starts dreaming he’s walking towards Shimeh, though it looks like the camp of his youth. As he passes through the yurts, he sees all the Utemot as dead and rotting. “They watched him with the parchment eyes of the dead.” He passes his livestock butchered. He’s not surprised. Before the White Yaksh, which he sees as the heart of Shimeh, he finds his feather’s head impaled on a spear. Inside he finds Moënghus has “made a harem of his wives.” He isn’t shocked or angry even as he beats Serwë, Anissi, the others. Their blood unnerves him.

Moënghus looked up from his passion and grinned a broad and welcoming grin. The Ikurei still lives, he said. Why don’t you kill him?

“The time… the time…”

Are you drunk?

“Nepenthe… All that the bird gave to me…”

Ah… so you yearn to forget after all.

“No… not forget. Sleep.”

So why not kill him?

“Because he wants me to.”

The Dûnyain? You think this is a trap?

“His every word is a feint. His every look a spear!”

Then what’s his intent?

“To keep me from his father. To deny my hate. To betray—”

Dream Moënghus points out if Cnaiür kills Conphas, he’s free to go after the Holy War. Cnaiür comes awake and realizes he’s been talking to the Synthese. It cries at him to avenge his People for the Battle of Kiyuth.”

I’m forgetting something.

Days pass. At night, Cnaiür lies with “Serwë” while he tries to understand his circumstances. He needs to deal with Conphas and his soldiers. He has 428 men. They’re outnumbered, but are battle-hardened. They’re not happy about being left behind, so Cnaiür focuses their anger at the Nansur and Conphas. He needs them to be as aggressive as possible. Baron Sanumnis, in charge of the Conryians, is worried. Cnaiür says since Nansur can defeat them “we must strip their will from them.” Cnaiür needs to cow the soldiers before murdering Conphas.

Cnaiür segregates Conphas soldiers, keeping the veterans from the younger ones and making them form camps far enough away from fresh water to keep them busy carrying it to their camp. He has the cavalry units dispersed among the infantry, using the “mutual enmity” between them to help keep unit cohesion down. He orders rumors that Conphas weeps and their officers objected to eating the same rations as the common soldiers. These were “the kinds of rumors that gnawed at every army’s heart.” Conphas is not allowed to leave the city or visit his men, but is allowed to move freely within the walls while Cnaiür “obsessively pondered the man’s murder.” Cnaiür understands the reasons both why he’s chosen and why Conphas has to die (can’t tolerate rivals and he’s the savage Scylvendi).

What tormented him [Cnaiür] was what these understandings implied. If murdering Moënghus was Kellhus’s sol mission, then preserving the Holy War should be his sole concern. Why assassinate Conphas when he need only remove him from the game—as he had? And why use Cnaiür to conceal his involvement, when the consequences—open war with the Empire—would have no bearing on the imminent conquest of Shimeh?

And Cnaiür realized… There was no way around it: the Dûnyain was looking behind the Holy War—past Shimeh. And to see past Shimeh was to see past Moënghus.

Cnaiür assumed he and Kellhus were on a hunt as “a collusion of enemies in pursuit of a greater foe.” Now he’s realizing it’s different. He feels it is a slave collar bent around the entire world with Kellhus and Moënghus at either ends.

He starts to get paranoid, often studying Trinemus and Sanumnis, the two lords with him, wondering if they had secret orders, especially since Trinemus defers to Sanumnis who only seems to watch. He thinks they will arrest him for murdering Conphas, the pair ready to act.

I’ve been sent to murder myself. The thought made Cnaiür cackle. Small wonder Proyas had been so unnerved relaying the Dûnyain’s murderous instructions.

Cnaiür takes the Scarlet Schoolman Sanumnis assigned to him to keep in constant communication with the Holy War as more proof. He is beset on all sides by “mad, unfathomable depths.” Cnaiür orders the Schoolman to study Conphas and his retinue while Cnaiür strides into them, showing off all his Swazond and boasting about killing them. Conphas retorts, starting to boast about how many Scylvendi he raped at Kiyuth when Cnaiür hits him hard. He disarms a Nansur coming to Conphas aid and starts beating the poor man while Trinemus’s soldiers come to hold the rest off. Cnaiür shouts at the Nansur that they will heed him.

“Do not,” Cnaiür said, raising his great banded arms, “Make me the ledger of your folly.”

They shrink like children from him. He then asks which one is the sorcerer. Sanumnis points him out. Cnaiür pulls out his Chorea. The hidden Imperial Saik tries to flee but he is killed by Cnaiür’s Chorae. Cnaiür strides away, marching past the cringing Conphas, not saying a word because “one did not trade words with whipped dogs.” Cnaiür knows this is all posturing, but he learned how important this is from Kellhus.

Later, he rants in his apartments. It never occurred to him that Conphas could have a secret sorcerer with him until Sanumnis arrived. He grows more paranoid, believing he is surrounded by enemies, including Proyas in that group.

He sent me to murder myself!

Cnaiür gets drunk to blunt “the spears that lay hidden beneath every surface.” He’s confused by his hallucinations of Moënghus and the Synthese’s words. He confides everything in “Serwë” even while knowing she’s false. He knows something is wrong with him because he can see himself “as the Dûnyain saw him.” For thirty years, he’s tried to get back to the “tracks of his People” after Moënghus led him out into the metaphorical plains of endless possibility.

Thirty accursed years! These too he understood. The Scylvendi were a forward people—as were all people save the Dûnyain. They listened to their storytellers. They listened to their hearts. Like dogs, they barked at strangers. They judged honour and shame the way they judged near and far. In their inborn conceit, they made themselves the absolute measure. They could not see that honour, like nearness, simply depended on where one stood.

That it was a lie.

Cnaiür realizes he can never be one of the people because the path back has been “trampled.” His kinsmen could sense this and hated him. He was a fool to try and be one. Once Moënghus asked the questions that exposed Cnaiür’s blissful ignorance, he could never get it back. It was so simple for custom and conviction to be overthrown. “That only outrage and accusation could be the only true foundation.

Why? cried his every step. Why? cried his every word. Why? cried his every breath.

For some reason… There must be some reason.

But why? Why?

Though Cnaiür isn’t Scylvendi, their customs and beliefs remain. He can’t escape his People’s belief that what he did was wrong. Shameful. Though he doesn’t care about their beliefs, he’s chained to them. He doesn’t understand. “How could absent things remain?”

There were two pasts; Cnaiür understood that now. There was the past that men remembered, and there was the past that determined, and rarely if ever were they the same. All men stood in the thrall of the latter.

And knowing this made them insane.

Conphas knows that his success or failure comes down to timing. Jocktha used to be part of the Empire, and they remember the escape tunnels built here. “Walls, after all, could be retaken; corpses could only be burned.” He still finds it a stressful experience, rattled by Cnaiür’s violence earlier. He was knocked down as easily as woman or child. It paralyzed him with fear. Conphas thought the barbarian, somehow still smelling of the Steppes, would kill him. He knows Cnaiür wants this because frightened men “thought with their skins.” Knowing this doesn’t alleviate Conphas’s dread.

Conphas only finds release once they tunnel opens out on the other side of the River Oras and he meets up with some of his Kidruhil. They escort him to a rendezvous point chosen by Conphas. He waits while the wind howls. Conphas finds the storm making him introspective and he decides he would be deep instead of flat.

Sompas’s chestnut snorted, shook its head and mane to shoo a wasp. The General cursed in the petulant way of those who keep score with animals. Suddenly Conphas found himself mourning the loss of Martemus. Sompas was useful—even now, his pickets combed the countryside, searching for the Scylvendi’s spies—but his value lay more in his availability than his quality. He was an able tool, not a foil as Martemus had been. And all great men required foils.

Especially on occasions such as this.

Conphas wishes he could forger Cnaiür. Even now, a small bit of dread lurks in him that he can’t get rid of. He wonders if this is what sin feels like. “The intimation of something greater watching.” He wonders if faith was also a stain. That makes him laugh because he feels like his old self is returning. A confused Sompas asks after the laughter, provoking a derisive thought from Conphas even as he notes those they wait on approach.

Conphas takes delight in the confusion of his retinue who don’t know what he’s up to. Conphas had readied for this day, knowing Kellhus would secure his authority. After defeating the Padirajah, no one else but Conphas could challenge Kellhus. Knowing Kellhus would move against him, Conphas made plans without telling his advisers. “The long view could not be trusted to those without vision.”

Sompas is confused then grows alarmed when he realizes that the riders are Kianene and goes to draw sword. Conphas orders him not to saying the only the wicked “would cast out the righteous.” They are shocked, but Conphas knows he can get them to understand since “their resolve was born of mundane earth, not heaven.” Conphas is convinced he could get his men to kill their own mothers for him if he timed it right. He fakes a shared camaraderie with his men and launches into a speech about all the amazing things he’s done as their leader and then contrasts that with their current straits where a False Prophet leads the Holy War and how they won’t reclaim their forefathers stolen land. This demands war, and that requires their hearts.

It all came to their hearts, in the end. Even though Conphas had no clue what “heart,” used in this sense, actually meant, he did know that it could be trusted, like any other well-trained dog. He smiled inwardly, realizing the issue had been decided long before he had spoken. They were already committed. The genius of most men lay in finding reasons after their actions. The heart was ever self-serving, especially when the beliefs served involved sacrifice. This was why the great general always sought consent in the instant of commission. Momentum did the rest.

Timing.

Sompas calls him the Lion and his men lower weapons, giving him respect. “Even worship.” Conphas is riding high on success as he meets with Fanayal ab Kascamandri, greeting him as Padirajah. Conphas is surprised by how low Fanayal bows in response then Conphas is called Emperor.

Cnaiür wanders from his bed, leaving “Serwë” sleeping. The rain has just finished, and he breaths in the scents from his terrace, staring at Conphas’s compound. The Synthese arrival surprises him. The Synthese is perplexed by Cnaiür.

Demons, Cnaiür now knew, had many guises. They were everywhere, mauling the world with their anarchic appetites, outraging with their impersonations. Birds. Lovers. Slaves…

And most of all, him.

Again, the Synthese asks why Cnaiür hasn’t killed Conphas. Cnaiür reflects on how other cultures “revered and reviled” some birds, but the Scylvendi see them as nothing more than signs of the world and food in a pinch. “So what was this thing?” Cnaiür counters Kellhus should be their concern. But the Synthese argues that Conphas wants to stop the Holy War while the Consult wants to use Kellhus to find Moënghus. “He’s the greater threat.”

“Fool!” Cnaiür exclaimed.

“I eclipse you, mortal!” it replied with bird-vehemency. “I am a son of a more violent race. You cannot conceive the compass of my life!”

Cnaiür turned his profile to it, glancing at it sidelong. “Why? The blood that pulses through my veins is no less ancient. Nor are the movements of my soul. You are not so old as the Truth.”

Cnaiür says that the Synthese still underestimates them, not realizing “Dûnyain are intellect.” The Synthese scoffs that he underestimates Kellhus, but Cnaiür says it’s true. Even the Synthese is but a child to Kellhus. And Moënghus has had thirty years to work on the Kianene. But the Synthese boasts of his own power.

Cnaiür cursed and laughed. “Would you like to know what a Dûnyain would hear in your words?”

“And what might that be?”

“Posturing. Vanity. Weakness that betray your measure and offer innumerable lines of assault. A Dûnyain would grant you your declarations. He would encourage you in your confidence. In all things, he would dispense flattering appearance. He would care nothing whether you thought him your lesser, your slave, so long as you remained ignorant.”

Cnaiür spat. “Your true circumstances.”

The Synthese asks what those are. Cnaiür says he is being played. “Like men, power stands high among your native desires.” The Synthese asks how he can act on his own. Cnaiür tells him that the Consult can’t act like nothing has changed, that Kellhus already has figured out their goals and resources. Cnaiür realizes the Consult will meet the Holy War’s fate. They will “strip them the way the People stripped the carcasses of bison.” The Synthese must change tactics and “strike across trackless grounds.” He says that they wait and watch, surrendering the battlefield where they cannot win. They must “become a student of opportunity.”

“Opportunity… for what?”

Cnaiür held out a scarred fist. “To kill him! To kill Anasûrimbor Kellhus while you still can!”

“He is naught but a trifle,” the bird crowed. “So long as he leads the Holy War to Shimeh, he works our will.”

“Fool!” Cnaiür crackled.

This angers the Synthese and he uses sorcery to conjure images of Sranc, Dragons, and more. Cnaiür is unimpressed, clutching his Chorae, and says that Kellhus is learning sorcery. This shocks the Synthese to learn Drusas is teaching him.

It will take him years, you fool…”

Cnaiür spat, managed to shake his head ruefully despite the mad disproportion between the thing before him and the aura of its might. Pity for the powerful—did that not make one great?

“You forget, Bird. He learned my people’s tongue in four days.”

Conphas kneels naked in his apartment, not moving as footsteps approach. He feels confident because he’s emperor. Sompas reports Cememketri, the Saik Grandmaster, has arrived. Conphas says he’ll be there soon. Despite his desperation for information, he’s riding high on his power and has to satiate himself with a Kianene slave girl. As usual, she holds a mirror for him to look at himself while using her. On a whim, he has her turn it around to stare at herself, promising, “Watch, and the pleasure will come…I swear it.”

For some reason the cold press of silver against his cheek fanned his ardour. They climaxed together, despite her shame. It made her seem more than the animal he knew her to be.

He would make, he decided, a far different Emperor from his uncle.

It’s been seven days since he met with Fanayal, and it grates on him he’s a prisoner of a Scylvendi and had to learn about his ascension to the Mantle of the Nansurium from a Kianene. But he refuses to fret over any ill-omens the way his “fool uncle” would. He thinks this ironic twist of fate is the Gods begrudging him. “The timing was all wrong.”

From Fanayal, Conphas learned Ngrau, the Grand Seneschal, is acting as regent awaiting Conphas’s return to hand over power. Though Fanayal assures Conphas his succession is secure, Conphas knows Fanayal needs him to think that so Conphas will save Kian instead of running home to Momemn. Only the fact that returning home meant crossing the desert and that his grandmother killed his uncle deters him. He thinks she did this to bring him home and install her ‘beloved grandson” on the throne. It wouldn’t be the first time she’s murdered an emperor. He reflects on the fact she always was against the plane to betray the Holy War claiming she wanted to protect her “precious soul.” Conphas sneers at a soul as defiled as hers ever could be.

But in the absence of facts to fix them, these thoughts and worries could do naught but cycle round and round, quickened by the mad stakes and the perverse unreality of it all. I’m Emperor, he would think. Emperor! But as things stood, he was a prisoner of his ignorance—far more so than the Scylvendi. And with his Saik Caller, Darastius, dead, there was nothing to be done about it. Save wait.

Finished wit the slave girl, he meets with Cememketri. Conphas makes the old sorcerer wait in supplication, Cememketri observing the Antique Protocol of not addressing the emperor without “explicit consent,” before Conphas speaks and rescinds it. He’s shocked by how aged Cememketri looks and hopes the man will endure. He asks what the Imperial Saik make of circumstances and Cememketri flatters, saying he believes Conphas will truly wield them. This flatters Conphas’s ego, understanding that “able men chafed under the rule of ingrates.” Cememketri’s rise to Grandmaster is impressive given his low background. But Conphas wonders if he can be trusted.

Conphas, unlike his grandfather, recognizes that the Imperial Saik revere their tradition of serving the Emperor. That they alone “honored the old Compactorium” that once bound all schools to the old Cenei Aspect-Emperors.

All men recited self-aggrandizing stories, words of ascendancy and exception, to balm the inevitable indignities of fact. An emperor need only repeat those stories to command the hearts of men. But this axiom had always escaped Xerius. He was too bent on hearing his own story repeated to learn, let alone speak, the flatteries that moved other men.

Conphas assures Cememketri that he’ll use the Saik with “all the respect and consideration accorded by the Compactorium.” He flatters Cememketri more, making the man brighten. They then talk about what happened to Darastius, and discuss how Cememketri was worried when they lost contact with him. Sorcerers can, through dreams, communicate with a person if they know where they sleep in the physical world. This is partly why Xerius was suspicious of the Saik since so many communications pass through them. Talk turns to the Scarlet Schoolman Cnaiür has with him. Cememketri promises to put him under compulsion if Conphas can lure him into a trap and thus avenge Darastius.

Conphas nodded, realizing for the first time that it was Imperial favour he dispensed now. He hesitated, only for a heartbeat, but it was enough.

“You wish to know what happened,” Cememketri said. “How your uncle fell…” He stooped for a moment, then drew upright in what seemed a breath of resolution. “I know only what my Compass has told me. Even so, there’s so much we must discuss, God-of-Men.”

“I imagine there is,” Conphas said, waving with indulgent impatience. “But the near before the far, Grandmaster, the near before the far. We have a Scylvendi to break…” He stared at the Schoolman with bland humour. “And a Holy War to annihilate.”

My Thoughts

Conphas is feeling pain for the first time. Not physical pain, but emotional kind. He cannot rationalize away Kellhus’s blunt words that he is a defect from birth. He can’t ignore them, either. Not with how piercing Kellhus’s insights are. But all it takes to heal his bruised ego is the loyalty of his soldier. How could that level of adoration and defiance not swell a regular person’s confidence let alone a rampant narcissist like Conphas who is back to his old self now, the master of the universe once more.

That is one of the things that makes Conphas so dangerous. He’s a narcissist with an over-inflated opinion of himself. But it’s not too over-inflated. He is a military genius. He understands tactics and the necessity of having men around, like Martemus, who would challenge him or speak plainly. Conphas is just such a sociopath because he doesn’t understand love, guilt, and duty.

His narcissism is astounding. He can rationalize anything to ensure his belief. Reason is slave to desire, and no intellect is chained more strongly than Conphas’s. He chooses to believe the truth that flatters his lies, bending his reason to it. He sees truth and lies as so interchangeable, that he doesn’t care which is reality. He thinks reality is what he believes. Like his uncle, he has the same deluded belief in his own godhood.

Interesting that Conphas compares Kellhus to Ajolki, thinking him a liar. Ajolki, the four-horned god, is a liar and the god of assassins. He’s also the god Kellhus cuts a deal with and we see the results of that at the end of the Unholy Consult.

Donjon is the word dungeon descends from. A donjon is merely the central keep of a castle, the large tower rising up from it. Because towers became associated with imprisonment (i.e. the Tower of London), the word donjon became synonymous with jail and transformed into our modern definition of below-ground cells. The word is still pronounced the same despite the fact the spelling has changed.

The favor is not only that Kellhus has culled their troops but united them in common hatred against Cnaiür. None of his soldiers, all veterans of fighting Scylvendi and raised in a martial culture bent towards protecting their peoples from the savagery of the barbarians, will begin to chafe at their imprisonment. They won’t bond with their jailers. Not with such a hated figure in charge. Conphas’s already loyal force has one more reason to stay committed to him. One wonders what Kellhus’s end game is here.

An Utemot Chieftain wouldn’t care about something as insignificant as cracks in stone. He’s trying to keep himself separate from the Inrithi, A part of him still wants to be of the People even has he’s mostly rejected that identity at this point. That’s what he’s forgetting. Who he thinks he is as he changes into something else.

Cnaiür’s dream is full of his guilt for abandoning his people, for letting Serwë die and leaving Anissi to the mercy of others. He sees all his chattel slaughtered. He knows that his tribe was vulnerable to their neighbors and the Sranc. But he only cared about Moënghus, who has seduced his wives the way the real Moënghus seduced Cnaiür’s mother. He beats them the same reason he always does: shame. They are proxies for himself to be punished because he allowed himself to be seduced by Moënghus and then Kellhus (though not physically, only in pursuit of his vengeance that has lead Cnaiür to the brink of his madness).

Nepenthe comes out of Homer’s Odyssey. It is a drug that banishes grief from a person’s mind. Exactly the purpose that Cnaiür puts it to here. It’s clearly messing with him, keeping him from acting out Kellhus’s orders. This, I think, is why Kellhus’s plans to dispose of Cnaiür and Conphas backfires. The Consult’s interference. The syntheses pushing Cnaiür to kill Kellhus only makes Cnaiür more certain it’s a trap. The syntheses doesn’t fully understand what they’re dealing with, but Cnaiür does. Kellhus has limitations to his predictions. He can’t compute everything. The more variables he has, the harder it becomes for him.

Despite Cnaiür’s swelling madness, his intelligence remains. He understands that killing Conphas will only turn all those Nansur soldiers against him. They’re not loyal to Kellhus. It only shows the force of personality Conphas has. The only one whose men are still his. It’s what makes Conphas so dangerous. He’s a man whose talents can almost back up his ego. If Kellhus wasn’t a Dûnyain, Conphas could.

So we get our first clue that Kellhus has a new plan. He started out just going to assassinate his father, but he’s learned things in the world. Things his brethren in Ishuäl have no understanding of. Things have changed, and now he is adapting his purpose and breaking away from being Dûnyain. He’s been changed by his visions of the future. By what he saw on the Circumfix.

“Men draped assumptions, endless assumptions, about their acts.” Isn’t that the truth. We all like to see what we’re doing as important. Sometimes we add little fantasies, little imaginative touches to give our actions more weight.

I think Cnaiür’s evaluation of the situation correct. But what goes wrong is Kellhus has misjudged Cnaiür’s madness and the fact the Consult is working through him, manipulating him with the Serwë skin-spy. Bakker likes to stress that Kellhus, for all his intelligence, has limitations and makes mistakes. It’s easy to think of Kellhus as this grand chess player and everything is going according to plan. It isn’t. He’s just very, very good at reacting and adapting to his circumstances.

Cnaiür has really broken. He’s drinking now. He’s never shown the need to get drunk to forget pain. But now he can’t control it. Everything is welling out of him. He’s clinging to Serwë even while he knows she’s not the real one. She’s finally giving him what he always wanted from her, what he used to get from Anissi.

Cnaiür’s self reflection on what happened to him is fascinating. The fact that customs and honor and right and wrong are a matter of perspective, to an extent. That we all have our prejudices and act on them without thought until we’re confronted with them. “Ignorance was ever the iron of certainty, for it was as blind to itself as sleep.” Once that ignorance is gone, once that question has wormed into your mind, it’s hard to ignore. Doubt… Nothing is more pernicious than doubt. It can be hard to recover from it, sometimes impossible. Our illusion in the safety around us is fragile. It doesn’t take much to overturn it. “All of it—everything that was man—perched on swords and screams.”

So it is pretty well established our subconscious minds edit our memories of the past. They alter things subtly to blunt traumatic pain. Cnaiür asserts this makes us insane, but it is really a way to cope with tragedy and keep the conscious part of the brain healthy. Cnaiür, of course, is losing his grip on sanity more and more. Thirty years of forcing himself to act Scylvendi, of trying to swallow shame, has only driven him farther from what he craves. And now the realization it’s gone, that he can’t ever have it back, is driving him further in self-destructive madness. Doubt has destroyed him with its question: “Why?” Maybe insanity is waking up from an ignorance so profound you can never go back to the sleep of ignorance, and sleep is such a necessary thing.

Maybe so is ignorance.

It has a very Cthulhu Mythos/existential overtones to it.

It’s interesting seeing Conphas scared. For the first time, he’s truly felt himself mortal. To truly think with his skin. He’s smart enough to know why he’s afriad, but that doesn’t shake it. I know I’ve had moments like that where I know I shouldn’t be afraid, but unable to shake that primal reaction. I was at the Tokyo Tower in Japan. On the observation deck, they have windows in the floor, letting you stand on them and stare straight down. Now I knew those glass windows were built strong enough to support my weight, but… It still turned my bowels to water to do it. And I wasn’t facing Cnaiür, Breaker-of-Horses-and-Men.

In Conphas musing on the world seeming flat most of time and then he deciding it would be deep today, interesting to him, is much like his uncle’s delusions about how much effect he has on the world.

Martemus was the only person in Conphas’s life who spoke straight. Conphas has enough military training to recognize the value of someone questioning and poking at his plans to strengthen them. It’s an interesting characteristic you don’t see in most depictions of a narcissist. It reminds me a bit of the relationship between Griffith and Guts in the manga Berserk.

“Their resolve was born of mundane earth, not heaven.” Conphas’s officers and men are loyal to him without the need of any faith or religious belief. This means he doesn’t have to worry about any religious ethics or religious personage or institution (such as the Holy Shriah or the Warrior Prophet) giving them a different morality than the one he imposes on them.

Conphas almost has a level of manipulation as Kellhus. If he understood the human heart better, he could be a real threat to a Dûnyain. But he only knows how to manipulate his soldiers. Men he’s trained, guided to be in a position to use their cultural heritage to manipulate them to his will, to use the shared darkness that comes before them all. Unlike Kellhus, his lack of understanding “heart” doesn’t let Conphas spread this control beyond his soldiers or others.

It’s an interesting meeting between Conphas and Fanayal, two young men who both find themselves now ruling their own countries. Both are soldiers. Both lead their men into danger, the opposite of the previous rulers. They are both thorns in Kellhus’s sides. As we see in the next series, neither ever submits to him like the rest. They stay defiant to the end.

It doesn’t end well for any of them.

So, it really shouldn’t have come as a shock what Kellhus found in Golgotterath at the end of The Unholy Consult. We see here that the Synthese, one of the last two Inchoroi, isn’t as smart as he thinks. That just because he’s lived for so long doesn’t mean he’s wise, doesn’t mean he understands things any better. The darkness still comes before him and affects him just like it affect Cnaiür. Only he’s aware of it while the Synthese is still chained to custom and culture. And since we learn the Inchoroi are really no more than genetically engineered soldiers, creatures bred for a purpose then stranded on this world, they still seek to fulfill that purpose.

To close the World against the Outside and stop Damnation.

Cnaiür exposes the one flaw in Kellhus’s tactic. So long as you remain ignorant to his chains, he can control you. But when you know, when you understand how he works, it becomes much, much harder. One person knowing, he can still use those around that person (like Serwë) to manipulate, but if everyone knows. If everyone understood, Kellhus would have no power at all. As Bakker has shown us, power isn’t taken, it’s given. It’s given because of honor. Obligation. Custom. Expectation. Fear. Weakness. Apathy. Hope. Worship. Love. Respect. Bribery. We surrender it in so many ways because, in the end, we’d rather someone else make the big decisions while we focus on our own little sphere. Our own little tribe.

10,000 years of human civilization and most of us still don’t see past the “family,” the clan. Their small community.

The reveal at the end of the Unholy Consult in Golgotterath really, really shouldn’t have been so shocking. Bakker explains, through Cnaiür, why the Consult will lose to the Dûnyain. Clearly, they didn’t heed his lesson. The Dûnyain are something new, a novel evolution of thinking, and it’s adapt or die time.

Notice Conphas smiling when called God-of-Men. He’s got all his dreams now, and he’s young enough to make use of it. And what’s the first thing he does with his power? Make one of his most powerful subordinates waits while he fucks a slave girl. Even though he needs information, he’s so excited from his power he has to indulge his desires. He rationalizes it (the intellect is slave to our desire) by believing he needs to have his lusts satiate to be disciplined in the meeting.

Wow, Conphas is truly a narcissist. Having sex while looking at himself in a mirror. Well, he’s the only thing he loves. But then to turn it on the slave girl, to show her that in or core that selfishness exists in all of us. He finds a certain kinship with the slave girl by doing this, making him see her a more than “the animal he knew her to be.” He thinks, no doubt, that this is a magnanimous gesture on his part making her have an orgasm during her rape. He seems to think he’ll be different from his uncle, more in control, and yet enjoying slave girls is something his uncle did, too. Like his uncle, he can’t resist his urges.

Bakker takes the moment to remind us in Conphas’s chapter that Istiya always was against betrayer the Holy War. It’s a reminder to us that she’s probably been a skin spy this entire time.

I like this line of Conphas reflecting on men watching his residence to monitor his comings and going. “…the Conryians were a civilized people, sharing a civilized appreciation for bribes.” Little touches like that always make me smile.

So true about “able men chafing under rule of ingrates.” Nothing like working for an incompetent.

Conphas understanding of the Saik isn’t surprising. They have that same pride a professional army takes in serving their country. And are motivated by that same sense of honor and tradition, or self-aggrandizing stories. Conphas is like a proto-Dûnyain, one who has utterly mastered the darkness that comes before the Nansur but he can’t change that to act differently for other men. It’s why he never could win over the other great names in all their councils even before Kellhus took such a dominating role in it.

Conphas is ever practical. The “near before the far.” It doesn’t matter if the ship will run aground tomorrow if the holes in the bottom aren’t plugged today. Of course, a Dûnyain would be working to fix both.

More pieces are in place as we delve into Conphas and Cnaiür’s character and their dynamics. It’s two intelligent men with radical outlooks on life. It’s interesting watching them maneuver.

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Reread of The Thousandfold Thought: Chapter Four

Reread of Prince of Nothing Trilogy

Book 3: The Thousandfold Thought

by R. Scott Bakker

The Final March
Chapter 4
Enathpaneah

Welcome to Chapter Four of my reread. Click here if you missed the Chapter Three!

Like a stern father, war shames men into hating their childhood games.

—PROTATHIS, ONE HUNDRED HEAVENS

I returned from that campaign a far different man, or so my mother continuously complained. “Now only the dead,” she would tell me, “can hope to match your gaze.”

—TRIAMIS I, JOURNAL AND DIALOGUES

My Thoughts

Both are pretty straightforward quotes on the psychological effects war has on the human pysche. The first quote, from a commentary on religion I believe based on the title, implies it is shame that does that. Shame at the dreadful acts you commit in war that weighs down on you, that destroys your innocence. To survive, you have to kill that child in you or the guilt of what you’re doing will destroy you. PTSD is usually caused by experiencing true malevolence, often malevolence that you cause. That shock of realization that you could kill people in war. It often affects naïve, or people who have preserved their innocent child-self, the worst.

Early Spring 4112 Year-of-the-Tusk, Momemn

Perhaps, Ikurei Xerius III mused, tonight would be a night of desserts.

Xerius watches the Meneanor from his room in the Andiamine Heights, watching the moonlight play on the waves. His paranoia is gnawing at him, worsened by Skeaös’s betrayal. He keeps looking south towards Shimeh and Conphas. His Exalt-Captain, Skala, enters and says Xerius’s mother wants to see him. He agrees to see her.

He drained his bowl of Anpelian red. Seized by a sudden recklessness, he cast it at the southern horizon, as though daring the distances to be anything other than what they appeared. Why shouldn’t he be suspicious? The philosophers said this world was smoke, after all. He was the fire.

He watches the bowl fall and then orders whatever slave finds it and steals it to be flogged. He then enters his bedchambers and warms his hands at a brazier as his mother climbs the stairs from the lower floor. He prepares himself because “only wit, Xerius had learned long ago, could preserve him from Ikurei Istiya.” Instead of wondering why his mother was here, she had become so predictable lately, he instead wondered if she fucked her eunuch, Pisathulas. Feeling his wine, he is attracted to her and wonders how long it had been.

She greets him with proper jnanic form, which startles him and makes him wary. She asks if the Imperial Saik had seen him. He says yes, realizing she must have passed Thassius on her way up. She asks why it wasn’t Cememketri delivering the briefing, but he dodges that, asking what she wants. She wants to know if Conphas sent a message. He’s dismissive, and that makes her angry because she raised Conphas and deserves to know if he’s safe.

Xerius paused, keeping her figure in his periphery. It was strange, he thought, the way the same words could infuriate him at one moment yet strike a tender chord at another. But that was what it all came down to in the end, wasn’t it. His whims. He looked her full in the face, struck by how luminous, how young her eyes seemed in the lantern light. He liked this whim…

Xerius says that Kellhus has accused Conphas, and himself, of plotting to betray the Holy War. Istiya isn’t surprised. Xerius wonders if she had betrayed his plan. He thinks her more than capable of it. She asks what happened. He explains that Conphas has been turned out and ordered to wait at Jocktha for ships to bring him home. She’s relieved, believing his mad plan is finished.

He laughs, asking her if it’s his madness or Conphas’s. Her response to that makes Xerius realizes she’s growing old, her wits not able to keep up with him any longer even as she still arouses him with her beauty. He tells her that Conphas is still in the field. She finds it madness that they would still try to betray the Holy War if they know. “It would be madness!”

He stared at her, wondering how she managed it after so many years.

Xerius says that everyone will think it’s madness. She understands, who would suspect they’d still keep to the plan now. His attraction for her swells. He grows erect for her and finds himself pushing her down to his bed. She doesn’t submit but she doesn’t resist. He wants her tonight, moaning how it’s been so long and how he’s so lonely. He’s so aroused he thinks he’ll prematurely ejaculate as he undresses her.

“You do love me,” he gasped. “You do love…”

Her painted eyes had become drowsy, delirious. Her flat chest heaved beneath the fabric. Somehow he could see through the skein of wrinkles that made a mask of her face, down to the serpentine truth of her beauty. Somehow he could see the woman who had driven his father mad with jealousy, who had shown her son the ecstasy of secrets bundled between sheets.

My sweet son,” she gasped. “My sweet…”

He slides his hand up her leg and reaches her groin, finds her erect. He screams in realization that she has a penis. He throws himself back as his guards burst in. They die dumbfounded. He watches stunned as his mother kills Pisathulas, her giant eunuch, with ease. She grabs a sword and moves like a spider, “her two limbs becoming four with flashing grace.” She kills his Eothic guards as he runs for the door. He burst out, running in slippers and then soils himself. A mad part of him knows his mother would cackle at “her boy shitting his Imperial Regalia…”

Run! Run!”

Somewhere he could hear Skala bawling commands. He vaulted downstairs only to tumble, thrashing like a dog sewn into a sack. Moaning, blubbering, he found his feet, lurched back into a run. What happened? Where were his Guardsmen? Tapestries and gilded panels swam about him. There was shit on his knuckles! Then something bore him face-first into the marmoreal tiles. A shadow upon his back, a dozen hyenas laughing through its throat.

Iron hands about his face. Nails scoring his cheek. A meaty pop in his neck. An impossible glimpse of her—Mother—blood-spattered and disheveled. There was no—

Early Spring 4112 Year-of-the-Tusk, Sumna

A street urchin named Sol is awaken by another urchin named Hertata talking about how Maithanet is going to the docks. Sol sees the excitement in Hertata’s eyes, but fear of the slavers makes him cautious. Slavers always prowl for orphans like them. Hertata is convinced they wouldn’t because of Maithanet. Hertata says Maithanet is sailing.

Why should he [Sol] care for Maithanet? Men with gold rings gave no copper, unless they wanted to stick them. Why should he care for Maithanet, who would just try to stick him if he could? Fucking priests, anyway.

But the tears in Hertata’s eyes… Sol could see he was afraid to go alone.

Despite Sol wanting to sneer at Hertata, and disdainful of other weak orphans who cry at night (like his own younger brother), he agrees. They past beggars lamed by fullers rot, ignoring their jeers. Sol asks if there’ll be food, but there’ll only be petals. Hertata just wants to see Maithanet.

Sol shook his head in disgust. Fucking Hertata-tata. Fucking Echo.

The glimpses Sol catches of the Junriüma’s turrets inspires him. “Even orphans could hope.” Avoiding the Shrial Knights, they circle the Hagerna to reach the streets surrounding the harbor. As they get closer, it starts to feel like a carnival, making Sol scowl less. Loathe to admit it, Sol’s glad they came, surrounded by people having a good time. It makes him wander how long since his father’s murder.

Musicians start playing in the crowd, putting a dance to the orphan’s steps. Sol even starts telling jokes. As the crowds thicken, they run to get ahead and find a great vantage point, weaving through families. As they get closer, after some impromptu wrestling, they find some discarded orange rinds, eating them, which makes both boys even happier. The Summoning Horns blow and Hertata beckons Sol onward. Sol is shocked by Hertata’s courage, the orphan usually scared and cringing. “Why would he risk such a thing?”

And yet there was something in the air, something that made Sol feel uncertain in away he had never felt uncertain before. Something that made him feel small, not in the way of orphans or beggars or children, but in a good way. In the way of souls.

He could remember his mother praying the night his father had died. Crying and praying. Was that what drove Hertata? Could he remember his mother praying?

They find themselves in the crowd pushed towards Shrial Knights. Sol is afraid of the knights, and in awe of them, but Hertata just pokes past them to see the hundreds of knights leading a procession down the street. The knight, gently, pushes them back. As they wait, Hertata repeats all the things his mother had said about Maithanet, how he restored the church, and how he was blessed. Hertata is convinced something great will happen if Maithanet sees him, but when Sol asks what that is, Hertata doesn’t answer. Just as Sol is getting bored and frustrated, the Shrial Procession appears.

He has trouble breathing as he sees Maithanet, a younger man than he expected, wearing simple clothing. Hertata is shouting for the Shriah’s attention as thousands reached “pleading hands” towards Maithanet. So finds himself pointing at Hertata, trying to get Maithanet’s attention on the other boy.

Perhaps it was that Sol alone, of all those lining the avenue, gestured to another. Perhaps it was that Maithanet somehow knew. Whatever the reason, the bright eyes flickered towards him. Saw.

It was the first total moment in his entire life. Perhaps the only.

As Sol watched, Maithanet’s eyes were drawn by his pointing fingers to Hertata, wailing and jumping beside him. The Shriah of the Thousand Temples smiled.

For a breathless moment he held the boy’s gaze, then the Knight’s form swallowed his hallowed image.

“Yessss!” Hertata howled, fairly weeping with disbelief. “Yes-yes!”

Then a slaver appears behind them, grabbing Hertata’s tunic. Hold an orange in one hand, he asks where their parents are in a “predatory good nature.” It’s a new rule that slavers have to ask since they can be hung for stealing “real children.” Hertata lies but Sol can smell his friend’s piss. Sol is already running, abandoning his friend to the fate, saving himself.

Afterward, huddling between stacked amphorae, he [Sol] wept, always throwing a cautious eye to be sure no one could see. He spat and spat, but the taste of range peel would not go away. Finally he prayed. In his soul’s eye he glimpsed the flash of sunlight across jeweled rings.

Yes. Hertata had spoken true.

Maithanet was sailing across the sea.

Early Spring 4112 Year-of-the-Tusk, Enathpaneah

Only forty thousand men of the Holy War remain, but they are undaunted as they march from Caraskand beneath the “slapping banners of Household, Tusk, and Circumfix.” Saubon chose to remain behind, not allowing his subordinates to march. Despite the petitions, Kellhus allows it. Many still march, including Athjeäri. Two thousand Galeoths remain. “They said that Saubon wept as the Warrior-Prophet rode form the Gate of Horns.”

They are greeted by reinforcements who wear the traditional clothing of their lands. They have come after hearing about the siege of Caraskand. All their boasting about coming to save the Holy War die when they witness the survivors. “The ancient customs were observed—hands were shaken, countrymen embraced—but it was all a pretense.”

The original Men of the Tusk—the survivors—were now sons of a different nation. They had spilled whatever blood they once shared with these men. The old loyalties and traditions had become tales of a faraway country, like Zeüm, a place too distant to be confirmed. The hooks of the old ways, the old concerns, had been set in the fat that no longer existed. Everything they had known had been tested and found wanting. Their vanity, their envy, their hubris, all the careless bigotries of their prior lives, had been murdered with their fellows. Their hopes had burned to ashes. Their scruples had been boiled to bone and tendon—or so it seemed.

Out of calamity they had salvaged only the barest necessities; all else had been jettisoned. Their spare manner, their guarded speech, their disinterested contempt for excess, all spoke to a dangerous thrift. And nowhere was this more evident than in their eyes: they stared with the blank wariness of men who never slept—not peering, not watching, but observing, and with a directness that transcended “bold” or “rude.”

They stared as though nothing stared back, as though all were objects.

Not even the highest rank noble could meet this gaze. The newcomers feel less than the survivors, measured by “the length and breadth of what they had suffered.” Tragedy and transformed the survivors into judgment. Because of this, few newcomers dared question the Warrior-Prophet. Those of power, like Dogora Teör, were inducted into the Zaudunyani by Kellhus while Judges befriended those from their own nations and brought them into the faith. Dissidents were separated from each other and the worst, according to rumor, were brought before Esmenet and “never to be seen again.”

The Holy War finds Enathpaneah abandoned by the Kian as they march south. Only the locals remain, none of their overlords to be found. Not even Athjeäri while on his long-ranging scouts could find the enemy, only forts burned in their retreat. Nothing stands between the Holy War and Shimeh. They reach Xerash, a land that figures heavily their religion. “It seemed a thing of awe to at last stand so close to those places named.” Pilgrims go out to visit ruined sites, to witness places the Latter Prophet walked.

At Ebaliol, the Warrior-Prophet climbed the broken foundations and addressed thousands. “I stand,” he cried, “where my brother stood!”

Twenty-two men died in the delicious crush. It would prove an omen for what was to follow.

The people of Xerash have long been seen as evil men, “an obscene race.” A land of brothels and homosexuality. The word “xeratic” had come to mean “sodomite.” The Holy War soon began punishing these people for the “trespasses of others long dead.” Massacres abounded. Kellhus condemns it and censures those responsible, ordering one lord flogged who had his archers slaughter a leper colony. But it was too late and Gerotha, the capital city of Xerash, had burned its fields. “Xerash was closed against them.”

Achamian feels like traveling in Kellhus company through Xerash the same as when he was Proyas’s tutor, noting how when Esmenet’s horse is lamed descending a switchback a dozen knights offered up their warhorses which was “tantamount to giving her their honour, since their mounts were their means of waging war.” Achamian had witnessed a similar thing with Proyas mother. Beyond that similarity, there something that remind him of those younger days despite “the daily battery of riding near Esmenet.” It’s the respect and deference he receives now. He was the Holy Tutor. He no loner walked, but rode. Owning a horse, more than a slave, marked one a noble. He names his horse Noon in memory of his mule Daybreak. He’s given other riches besides, including jewelry that he gives away to of embarrassment at owning. He even has a bed!

Achamian had disdained such comforts during his tenure at the Conriyan court. After all, he was a Gnostic Schoolman, not some “angogic whore.” But now, after the innumerable deprivations he’d endured… The life of a spy was hard. To finally have things, even things he couldn’t bring himself to enjoy, eased his heart for some reason, as though they were balm for unseen wounds. Sometimes, when he ran his hands over soft fabric or yet gain searched through the rings for one he might wear, a clutching sadness would come upon him, and he would remember how his father had cursed those who carved toys for their sons.

Achamian is thrust back into politics. They was the normal “jnanic posturing of the caste-nobles” except when Kellhus is around and then everyone becomes servile to him. But the moment Kellhus’s leaves, they start it back up again. At times, sensing problems, Kellhus would call someone to account and explain their motivations “as though the writ of their hearts had been inked across their faces.” The inner core of Kellhus’s Sacred Retinue lack this sort of politicking. Achamian believes Kellhus has laid bared their hearts to each other. In every other court, politics ruled, which wasn’t surprising, since politics was merely “the pursuit of advantage within communities of men.” The stronger that community, the more vicious the politicking. But “all knives were sheathed” around Kellhus.

Among the Nascenti, Achamian found camaraderie and candour unlike anything he’d known before. Despite the inevitable lapses, they largely approached one another as men should: with humour, openness, understanding. For Achamian, the fact that they were as much warriors as apostles or apparati made it all the more remarkable… and troubling.

Their companionship lulls Achamian into forgetting he’s marching with the Holy War to conquer Shimeh. Only glimpses of Esmenet or a corpse “mute in the surrounding grasses” reminds him of this purpose. During these moments, the familiarity of his time as Proyas’s tutor vanishes into dread.

After a few days, a group of tribesmen known as the Surdu approach the Holy War claiming to be Inrithi and offering to lead the Holy War through secret ways. But Kellhus orders them seized. Under torture, it’s revealed that Fanayal, the new Padirajah, took the tribesmen’s families hostage and ordered them to lead the Holy War into a trap. Kellhus has the men flayed alive. This event reminds Achamian of something from the past, but he can’t place it.

Achamian then realizes it’s not Proyas’s court he’s remembering, but ancient Kûniüri. He’s remembering Seswatha traveling with High King Anasûrimbor Celmomas. Achamian realizes he’s becoming Seswatha and that scares him.

For so long the sheer scale of the Dreams had offered him an immunity of sorts. The things he dreamed simply happen—at least not to the likes of him. With the Holy War, his life had taken a turn to the legendary, and the distance between his world and Seswatha’s closed, at least in terms of what he witnessed. But even that, what he lived remained banal and impoverished. “Seswatha never shat,” the old Mandate joke went. The dimensions of what Achamian lived could always fall into the dimensions of what he dreamed like a stone into a potter’s urn.

But now riding as the Holy Tutor at the Warrior-Prophet’s left hand?

In a way, he was as much as Seswatha, if not more. In a way, he no longer shat either. And knowing this was enough to make him shit.

Achamian is surprised to find the dreams more bearable, with Tywanrae and Dagliash dominating, though he couldn’t find any pattern to them. They still make him wake up crying out, but it’s not as powerful. He wonders if it’s the pain of losing Esmenet and he’s just at his limit of suffering he can endure, but then decides it’s Kellhus because the Warrior-Prophet represents hope that the Second Apocalypse can be stopped.

Hope… Such a strange word.

Did the Consult know what they had created? How far could Golgotterath see?

Predicting the future, according to Memgowa, is more about revealing what men are afraid of then predicting what will happen. Despite knowing this, Achamian can’t resist daydreaming about Kellhus defeating the Consult. “Victory would not come at the cost of all that mattered.” He pictures Min-Uroikas destroyed and all the old names dead without the No-God ever being resurrected. Despite the “opiate glamour” of these thoughts, Achamian is aware that the Gods were perverse and might let the world be destroyed just to punish Achamian’s hubris. Kellhus’s cryptic responses only make things worse. Achamian doesn’t understand why he marches on Shimeh, which Achamian sees as a distraction. “If I’m to succeed my brother, I must reclaim his house,” is his answer. This frustrates Achamian since he sees the Consult as the enemy, that the war isn’t here. Kellhus responds with a smile, treating this like a game, and answers that it is because the war is everywhere.

Never had mystery seemed so taxing.

After a lesson on Gnostic sorcery, Kellhus asks Achamian why he always asks about the future, not what Kellhus has already done. Achamian says because he dreams the future every night and because he’s with a living prophet. Kellhus says that Achamian is unique because he doesn’t ask after his soul like other men. Achamian is speechless.

“With me,” Kellhus continued, “the Tusk is rewritten, Akka.” A long, ransacking look. “Do you understand? Or do you simply prefer to think yourself damned?”

Though he could muster no retort, Achamian knew.

He preferred

Though Achamian is communicating with Nautzera, he’s having trouble making contact, the man’s sleep restless. The power in their relationship has shifted. Though Nautzera, a member of the Quorum, had “absolute authority” Achamian is their only conduit the Anasûrimbor and the mission of their entire order. For the moment, Achamian was the de facto Grandmaster. “Another unsettling parallel.” As expected, the Mandate is in chaos and the Quorum is preparing an expedition to join the Holy War. “Two thousand years of preparation, it seemed, had left them utterly unprepared.” Nautzera has a host of questions about Anasûrimbor from how he can see skin-spies to where he’s from. Lastly, Nautzera questions Achamian’s loyalty.

To this last he answered, “Seswatha.”

Achamian understands Nautzera’s concern, realizing they must question his sanity after being captured and tortured by the Scarlet Spire. “Even now they concocted rationales to relieve him of the burden they coveted.” Despite this, Nautzera does assure Achamian he has the backing of the school and to take pride. Despite this, they second-guess all his actions and think he’s teaching Kellhus too much of the Gnosis.

Tonight, Achamian has contacted Nautzera to relay a message from Kellhus. Nautzera is silent for a bit then finally agrees to hear it. Kellhus message is to remind the Mandate that they are players in the war, not the controls. To “not act out of conceit or ignorance.” Nautzera isn’t happy about this.

What? Does he imply that he possess this war? Who is he compared with what we know, what we dream?

All men were misers, Achamian reflected. They differed only in the objects of their obsession.

He, Nautzera, is the Warrior-Prophet.

My Thoughts

Xerius doesn’t know who to trust any longer, fearing that anyone could be a skin-spy like Skeaös. This is a healthy paranoia. Before, Xerius jumped at shadows, but when his enemies can look like anyone? That is enough to drive anyone mad with suspicions, to question everything. It has to make the world feel unreal.

We see Xerius’s paranoia, his ego, and his cruelly all in the example of him throwing the bowl. He’s paranoid someone will steal it, he has an ego that sees himself as making the world, and then orders whoever does pick it up to be flogged.

“Philosophers said this world was smoke…” The world is ephemeral. It’s hazy. We can’t see it clearly, the distances obscured by the limits of our knowledge. Of course, Xerius has misinterpret it to believe the world is burning and he is what’s causing the fire. That he’s the cause of the smoke instead of someone wrapped up in it, only seeing a tiny bit of it.

So only wit can keep Xerius from being manipulated by his mother. No wonder she has a habit of bringing virgin slave girls as gift to distract him.

Bakker does something sly here by having Istiya ask about Cememketri and then just having Xerius ignore her question and ask her bluntly out of irritation what she wants. It lets us, subtly, now that Cememketri isn’t here doing his duty. So where is he?

Bakker’s dropping more subtle clues that this isn’t the real Istiya, from the way she’s more fixated on the same topic, to how she’s not quite as witty as she used to be and unable to keep up with Xerius.

We’ve had hints of their incestuous relationship, but it overwhelms him, and the skin-spy, being controlled by sex, gets turned on allows itself to be unmasked. It’s one thing for a skin-spy pretending to be a guy to have sex, but when masquerading as a woman, a penis gives away the ruse. What does it say about the consult that they never made female skin-spies. That they only made males, creatures consumed with the need to rut without all that pesky birth and life. The Inchoroi appear to be an entire race of males, using cloning to create new members.

Xerius appears to greatly crave her affection. She controls him by denying it, but showering it on Conphas. She used that love to get him to kill his father, then she uses it to manipulate him in so many different ways. But he’s also grown adept at avoiding it, at recognizing it. But tonight, he’s in a mood to be loved by his mother, and he grows so excited when she appears to reciprocate. My molesting him as a young boy, she has locked him in his development, arresting it into a man who can be quite childish at times. She had a different effect on Conphas.

Such a great scene how it goes from the disturbingly erotic to terrifying deadly in a heartbeat. Xerius is beyond fear, reduced to an animalistic flight as he has to flee his mother transformed into a murderous monster.

I am pretty sure that Istiya was a skin-spy since the story spotted. She is noted as having odd behavior in book one, for instance not supporting Xerius on his plan to betray the Holy War. When the Consult realized their spy, Skeaös, didn’t have the influence to change his opinion, they switched over to his mother. They never just replaced Xerius since he’s never alone. It would be too risky. Then in book two, she presses Xerius for information about what happened in the dungeon with Skeaös, wanting to know what happened, how he was unveiled.

We see in Sol’s a child who is shamed out of childhood by the necessity of survival. He tries to sneer at Hertata, to shame him out of being a child, too. Because those who are weak don’t survive, like Sol’s little brother. But Sol does. As we see at the end of this section. Despite his callousness, he does go with Hertata.

Fuller’s rot… what a said fate to end up just to do people’s laundry. And what does it say about humans that “even cripples despised those poorer than themselves.”

So I was listening to a talk about childhood development and the positive effects that roughhousing has on children’s development. Baby rats have been shown to need this, too. Bigger rats have to let the younger ones win every so often or they smaller ones stop playing. Made me think of Sol letting Hertata tackle him. Losing all the time sucks, so if you win all the time, people might not want to play with you. One of the many social lessons children learn by such play.

We can see the effect faith and hope has on people. Hertata, normally the most timid of children, is taking such a risk going to watch the procession. Beatings or getting caught by slavers could happen to them. He’s not even afraid of Shrial Knights. He’s so desperate to escape his circumstances, he has constructed a fiction that promises him relief, that gives him something to look forward to. Today, it’s come. How will he handle it when it’s all snatched from him?

We never do learn.

The orphans are not “real children.” They’re not protected by laws against slavers and rapist. Like the homeless often are, they pass unseen, ignored by society who’d rather not see them than to feel the guilt of having comfort when someone else is wanting.

Bakker wants to set up a mystery of where is Maithanet going. Is he sailing to confront Kellhus? Is he going someplace else? He doesn’t ask these questions in the section, but they have to be in your mind as a reader. And while doing it, Bakker takes the time to do a little world building and to expand his philosophy about how terrible human beings can be and how we cope with such horrible circumstances. By shaming the child inside of us and killing it.

Going through suffering changes a person. It’s a demarcation between people, separating as great as a mountain. Only months ago, the newcomers to the Holy War would have been no different from the kin they come to join. But events have forged the survivors into something alien.

The survivors have utterly shamed their inner children. They had to. Survival dictated it. Those that didn’t, or couldn’t, perished.

I like the rumor that those brought before Esmenet were “never to be seen again.” I doubt that happens. It’s clear from Esmenet’s previous scene dispensing judgment that she doesn’t condemn people for having doubts. But it’s exactly the sort of rumor that would pop up n an army. A nice touch to Bakker’s world building.

The section about the Holy War march through Xerash is nicely written, conveying the religious awe people experience on pilgrimage combined with that Bakker twist of “twenty two men died in the delicious crush.” And then the religious fervor gets out of hand.

It’s interest how we make the new familiar, relating events in the present to comforting memories in the past. Achamian is doing it here with his realization that traveling as the Holy Tutor is much the same as journey with Proyas’s royal court. He’s even growing used to Esmenet’s presence, even if she’s a daily assault against him, she isn’t wholly defining his universe any longer.

Daybreak, you will not be forgotten.

In the list of treasures, Achamian is given Ambergris. If you’ve never heard of Ambergris, it’s a fascinating thing. It’s a waxy substance that’s found floating on the sea and washes up on the shores. It’s been used in perfumes for thousands of years. And… it’s basically whale vomit. Valuable whale vomit.

The line of Achamian remembering “how his father had cursed those how carved toys for their sons” made me think for a few moments. Achamian grew up so poor, his father never even made toys for his children. Either because the man didn’t have the resources, or just didn’t care. But it made his children want for things they couldn’t have. Which must have made them whine and complain. We know he was an abusive man from other flashbacks. This goes to show why he finds having stuff now so appearing, more even than his life as a spy.

Achamian notes about Kellhus’s inner court what we’ve seen from Esmenet’s POV about how the inner core has had all their petty motivations opened up and this makes them all appear to work in concert. But as we’ve seen, one member of the Nascenti, Werjau, is plotting against Esmenet. So there’s still politicking. But it has to be a lot more subtler because of Kellhus. In a way, Kellhus is making a smarter class of politician by forcing the ambitious in his court to work around him and be suspect, to be subtle and intelligent. To adapt to the changes he brought about. I’m sure Kellhus likes this because he can later use suck cunning.

Seeing Esmenet shocks Achamian the way a corpse does. It also reminds him they’re marching to Shimeh. Seeing her as shocking makes sense, but it reminds him of the purpose because it reminds him who took his wife: the Warrior-Prophet.

Achamian is becoming Seswatha. He’s walked with one Anasûrimbor king and survives that man’s attempt to defeat the Consult and stop the No-God. Somehow, Achamian’s going to have to find the way to defeat the No-God in the sequel series. We’ll see how that unfolds. Looking forward to it. Another parallel is Seswatha had an affair with Celmomas’s wife, and so does Achamian, though Achamian had a relationship with her first and we do not know the circumstances that led to Seswatha cuckolding his friend.

There is the question of why Achamian’s dreams changed. I think it has to do with the fact that Kellhus hypnotizes him and speaks with the Seswatha inside of him. We never do learn what transpired in that section. I always hoped we would… But maybe it’s the face Achamian is living events that were similar to Seswatha that awakened the soul inside of him, opening up more of his memories.

Hope is such a powerful delusion. It’s a survival mechanism that keeps us going and living when things get bad. And things can get bad fast even in modern times. It’s an important thing not to lose.

I wonder if the Consult is kicking themselves since the Circumfix plan has backfired rather spectacularly on them.

Nice bit of foreshadowing about the second series when the Gods, particularly Yatwer, conspire against Kellhus, wanting to punish Kellhus’s hubris because they can’t see the No-God. Though they stand outside of time and can see all events, they can’t see the No-God. All except one.

Kellhus is right. The war is here. The Consult want something in Shimeh and Kellhus has figured it out. But it’s also a threat to him (his father). He also needs to unite mankind, and he can’t have a competing religion on his doorstep. He needs the Fanim as much as the Inrithi to succeed in his new goal: defeating the Consult.

If I was hanging out with a prophet, I’d probably have a lot of questions for the future, too.

Achamian thinking he’s damned lets him focus on the important stuff: saving the world. He sees himself as a martyr, like all the Mandate. “Though you lose your soul, you shall win the world,” is the Mandate catechism. It undermines his identity to see himself as saved. That he’s not sacrificing anything grand. He’s not a martyr any longer if he gets to go to heaven.

Can you ever truly prepare for the cataclysmic? All the preparation are fine, but when faced with world-changing events, you truly don’t know how it’ll effect you, of if your preparations are actually going to do anything useful.

Achamian never loses that loyalty to Seswatha. It’s what drives him through the second series, struggling to understand what Seswatha is telling him through his dreams as he seeks to uncover whether Kellhus is mankind’s salvation or damnation. (Turned out neither, he’s the great man problem taken to its extreme and why you should be leery for following ‘great mean’).

Bakker dives into one of his themes that the rational brain is slave to desires, forever coming up with justifications so we can pursue our desires. Other members of the Mandate want Achamian’s position, so they come up with reasons why he’s insane. Inference to the Purse is a great way to describe it.

Micro managers exist in all times and places. Poor Achamian.

And what a powerful way to end the chapter. The Mandate, thinking this is their war, will want to control everything. Politics infect everything humans do. We cannot escape it. It’s how we deal with the inherent hierarchical structure that exists in the very depths of our brains. All we can do is understand how biology has shaped our minds and then use our ability to think and rationalize to find better solutions for dealing with hierarchical problems than using force or deceit or dirty tricks. By talking. Debates. Using our words openly and honestly.

A transition chapter, ending the Emperor’s story line and seeding Conphas’s plot while doing the same with Maithanet’s. Then with a little Achamian to round it out.

Click here for the next part!

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Reread of The Thousandfold Thought: Chapter Three

Reread of Prince of Nothing Trilogy

Book 3: The Thousandfold Thought

by R. Scott Bakker

The Final March
Chapter 3
Caraskand

Welcome to Chapter Three of my reread. Click here if you missed the Chapter Two!

If soot stains your tunic, dye it black. This is vengeance.

—EKYANNUS I, 44 EPISTLES

Here we find further argument for Gotagga’s supposition that the world is round. How else could all men stand higher than their brothers?

—AJENCIS, DISCOURSE ON WAR

My Thoughts

These two quotes are on the arrogance and delusions of men. The Epistle, which I believe is written by Sejenus, refers to the ridiculous idea that the best way to deal with dirty clothing is to dye it the same color as the stain. Vengeance is an equally poor decision that doesn’t get you clean, but only further soils you. If you think it will accomplish anything, you’re mistaken. Then this is backed up by Ajencis quote that all men think they are better than their fellows. “I’m smarter than him, stronger than him, quicker, faster, sexier,” etc. All those little lies we tell ourselves, all those little recriminations that whisper in our soul to boost our ego. These delusions then lead to greater problems.

At the grand scale: war.

Late Spring 4112 Year-of-the-Tusk, Enathpaneah

Cnaiür is realizing he is a fool, comparing his situation to a greedy Scylvendi who didn’t cull his herd so that his cattle could survive when the dry season comes to the Steppe. Cnaiür’s greed delivered the Holy War to Kellhus. He ponders this sitting in a council chamber watching Kellhus speaking with the other great names. Cnaiür is now constantly accosted by congratulations.

Cnaiür curses himself for looking away every time Kellhus looks at him. He studies Achamian instead, noting the man isn’t “festooned like a slaver’s concubine” like the others. He does notice the look in Achamian’s eye, one Cnaiür recognizes. Like Cnaiür, Achamian can’t quite believe the course of his life. The rest of the great names had been “stripped of the hauteur belonging to their station.” They sit now in silence, no longer bickering.

In the course of a single day, the world these men had known had been struck to its foundation, utterly overturned. There was wonder in that—Cnaiür knew this only too well—but there was an absurd uncertainty also. For the first time in their lives they stood upon trackless ground, and with few exceptions, they looked to the Dûnyain to show them the way. Much as Cnaiür had once looked to Moënghus.

As the last of the Lesser Names hunted seats across the tiers, the rumble of hushed voices trailed into expectant silence. The air beneath the corbelled dome seemed to whine with a collective discomfort. For these men, Cnaiür realized, the Warrior-Prophet’s presence collapsed too many intangible things. How could they speak without praying? Disagree without blaspheming? Even the presumption to advise would seem an act of outrageous conceit.

In the safety of unanswered prayers, they had thought themselves pious. Now they were like boasting gossips, astounded to find their story’s principal in their midst. And he might say anything, throw their most cherished conceits upon the pyre of his condemnation. What would they do, the devout and self-righteous alike? What would they do now that their hallowed scripture could talk back?

Cnaiür almost laughs, but instead spits. He didn’t care what they thought. “There was no honour here, only advantage—absolute and irremediable.” While it lacked honor, it held truth. Cnaiür suffers through the Inrithi’s rituals. As he does, he’s surprised the nobles aren’t jeering like usual, but are weeping. Then he feels the “dread purpose that moved these men.” He remembers their suicidal attack on the Fanim. Starving and dying, facing a large force, they fought with “lunatic determination, enough to shame his Utemot.” He’d witnessed them smiling as they died. He thought these people were the true People of War. Only know does he understand.

Cnaiür had seen it, but he had not understood—not fully. What the Dûnyain had wrought here would never be undone. Even if the Holy War should perish, the word of these events would survive. Ink would make this madness immortal. Kellhus had given these men more than gestures or promises, more even then insight or direction. He had given them dominion. Over their doubts. Over their most hated foes. He had made them strong.

But how could lies do such a thing?

The world these men dwelt within was a fever-dream, a delusion. And yet it seemed as real to the, Cnaiür knew, as his world seemed to him. The only difference—and Cnaiür was curiously troubled by the thought—was that he could, in meticulous detail, track the origin of their world within his, and only then because he knew the Dûnyain. Of all those congregated in this room, he alone knew the ground, the treacherous footing, beneath their feet.

As the Whelming beings, Cnaiür suddenly feels like he is seeing the world from two different perspectives, as if each of his eyes sees something different. He sees the Inrithi perspective of men who just crossed into something profound, cleansed of all their sins, unable, unwilling, to question anything. In the other, he sees it from his own perspective, recognizing how stupid this all was because he “did not stand within the circle of Dûnyain’s deceit.” They weren’t performing a sacred rite but operated a machine like a mill. This was a “way for the Dûnyain to grind these men into something he could digest.” He sees the men the way Kellhus does, as tools.

The Inrithi, Proyas had told him once, believed it was the lot of men to live within the designs, inscrutable or otherwise, of those greater than themselves. And in this sense, Cnaiür realized, Kellhus truly was their prophet. They were, as the memorialist claimed, willing slaves, always striving to bead down the furies that drove them to sovereign ends. That the designs—the tracks—they claimed to follow were authored in the Outside simply served their vanity, allowed them to abase themselves in a manner that fanned their overweening pride. There was no greater tyranny, the memorialists said, than that exercised by slaves over slaves.

But now the slaver stood among them. What did it matter, Kellhus had asked as they crossed the Steppe, that he mastered those already enslaved There was no honour, only advantage. To believe in honour was to stand inside things, to keep company with slaves and fools.

The Whelming ends and Saubon, titular King of Caraskand, is called to account. He refuses to march. He will not relinquish his kingdom even if it damns him. Gotian cries out that Kellhus ordered Saubon to march. Cnaiür hates how unmanly Gotian now sounds. He went from Kellhus’s most vocal opponent to fervent follower. “Such fickleness of spirit only deepened Cnaiür’s contempt for these people.” Saubon refuses to march, claiming he seized this city. Gothyelk points out he had helped. But Saubon does not budge. Chinjosa and Gothyelk mock him while Saubon turns to Proyas for support to his claim. Proyas glances at Kellhus and while he says he won’t break his word to support Saubon’s claim, things have changed.

Cnaiür knows the debate is a sham. Only Kellhus now makes decisions. Everyone turns to Kellhus for his input. Kellhus says that people have to freely chose to make holy war. Saubon realizes that the Dûnyain is forcing Saubon to “choose his own damnation.” Kellhus adds nothing else can be done.

“Strip him of his throne,” Ikurei Conphas said abruptly. “Have him dragged into the streets.” He shrugged in the manner of long-suffering men. “Have his teeth beaten from his head.”

Everyone is stunned into silence by Conphas’s words. He had been silent much of the time, an outcast for being one of the primary conspirator with Sarcellus. “It seemed that his patience had at last been exhausted.” He then remarks that Kellhus should have the power to punish Saubon. Gothyelk calls that insolence and says Conphas doesn’t know what he’s saying. Conphas insists he always does. Then he calls Kellhus a fraud. This promotes outrage while Kellhus only smiles. Kellhus then says, “But this is not what you say.”

It seemed that Conphas sensed, for perhaps the first time, the impossible dimensions of the Dûnyain’s authority over the men surrounding him. The Warrior-Prophet was more than their centre, as a general might be; he was their centre and their ground. These men had to trim not only their words and actions to conform to his authority, but their passions and hopes as well—the very movement of their souls now answered to the Warrior-Prophet.

“But,” Conphas said blankly, “how could another—”

“Another?” the Warrior-Prophet asked. “Don’t confuse me with any ‘other,’ Ikurei Conphas. I am here, with you.” He leaned forward in a way that made Cnaiür catch his breath. “I am here, in you.”

Conphas stammers, “In me,” trying to sneer but it sounds frightened. Kellhus then talks about Conphas’s indecision, how the man doesn’t know how to act now. Kellhus threatens Conphas’s and his uncle’s plans for the Holy War and the Exalt-General is unsure if he should play the sycophant or not. This has led him to try and prove that he is better than Kellhus. “An “obscene arrogance” dwells in Conphas. He believes all men are measured against him. “It is this lie that you seek [Conphas] to preserve at all costs.”

Conphas protests he doesn’t think that. Kellhus asks him how often he thinks of himself as a god. “Never,” he says, nervous. Kellhus then calls out Conphas, saying the man has to lie about who he believes himself to be, a god, “in order to prove” who he is. He has to degrade himself “to remain proud.” Even now, Conphas clings to his self-deception. Outrage explodes from Conphas for being talk to in this way.

“Shame is a stranger to you, Ikurei Conphas. An unbearable stranger.”

Wild-eyed, Conphas stared at the congregated faces. The sound of weeping filled the room, the weeping of other men who’d recognized themselves in the Warrior-Prophet’s words. Cnaiür watched and listened, his skin awash with dread, his heart pounding in his throat. Ordinarily, he would have taken deep satisfaction in the Exalt-General’s humiliation—but this was a different order. Shame itself now reared above them, a beast that devoured all certainties, that wrapped cold coils about the fiercest souls.

Cnaiür wonders how Kellhus can do this even as Kellhus promises Conphas release. For a moment, Conphas appears on the verge of kneeling. And then a mad laugh burst from his lips. Gotian pleads with Conphas to listen to the Prophet. Conphas expression grows blank as Proyas calls Conphas a brother among equals. Their words snap Conphas out of his madness.

Conphas snarls that he’s no “brother to slaves!” He calls them fools for thinking Kellhus speaks the truth about their hearts. Instead, Kellhus uses truth to yoke you into being his slaves. He repudiates them and goes to leave.

Halt!” the Dûnyain thundered.

Everyone, including Cnaiür, flinched. Conphas stumbled as though struck. Arms and hands clasped him, turned him, thrust him into the center of the Warrior-Prophet’s attention.

Kellhus shouts, “Halt!” and everyone flinches, including Conphas. Then he is dragged back before Kellhus. The nobles cry out for his death. For Conphas to be punished. Conphas appears stunned as he faces Kellhus.

Pride,” the Warrior-Prophet said, silencing the chamber like a carpenter sweeping sawdust from his workbench. “Pride is a sickness… For most it’s a fever, a contagion goaded by the glories of others. But or some, like you, Ikurei Conphas, it is a defect carried from the womb. For your whole life you’ve wondered what it was that moved the men about you. Why would a father sell himself into slavery, when he need only strangle his children? Why would a young man take the Orders of the Tusk, exchange the luxuries of his station for a cubicle, authority for servitude to the Holy Shriah? Why do so many give, when it is so easy to take?

“But you ask these questions because you know nothing of strength. For what is strength but the resolve to deny base inclinations—the determination to sacrifice in the name of one’s brothers? You, Ikurei Conphas, know only weakness, and because it takes strength to acknowledge weakness, you call your weakness strength. You betray your brother. You fresco your heart with flatters. You, who are less than any man, say to yourself, ‘I am a god.’”

Conphas whispers denial, shame fills the room. A shame greater than Cnaiür’s hatred for the Dûnyain. In this one moment, Cnaiür witnesses the Warrior-Prophet and not a Dûnyain. “For an instant he [Cnaiür] found himself inside the man’s lies.”

Kellhus orders Conphas to disarm his soldiers and go to Jocktha to await passage back to Nansur. He further adds Conphas was never a Man of the Tusk. Conphas is offended by these words, not the previous. He asks why he should do this. Kellhus stands and says he knows that the Emperor made a deal to betray the Holy War before Shimeh. Conphas shrinks from Kellhus and is caught by the faithful.

“Because,” Kellhus continued, looming over him, “if you fail to comply, I will have you flayed and hung form the gates.” The tenor of his voice was such that the word “flay” and the skinless images it conjured seemed to linger.

Conphas stared up in abject horror. His lower lip quivered, and his face broke into soundless sob, only to stiffen, then break again. Cnaiür found himself clutching his breast. Why did his heart race so?

“Release him,” the Warrior-Prophet murmured, and Exalt-General fled through the entrance way, shielding his face, waving his hands as though pelted with stones.

Again Cnaiür stood outside the Dûnyain’s machinations.

Cnaiür thinks the accusation of treachery something Kellhus invented, unable to believe the Nansur Empire would cut a deal with the ancestral enemies. Cnaiür further realizes everything that just happened was premeditated. “Every word, every look, every insight, had some function. Cnaiür ponders it. It can’t be to remove Conphas since Kellhus could just order his execution. Cnaiür realizes that only Conphas “possessed the force of character” to hold his men’s loyalty. Kellhus couldn’t have competition, but he also couldn’t risk more infighting. That saved Conphas’s life. Kellhus leaves, and Cnaiür watches the Men of the tusk once more with both sets of eyes. The Inrithi think they’ve been forged and tempered of impurities. Cnaiür knows otherwise.

The dry season had not ended. Perhaps it never would.

The Dûnyain simply culled the willful from his herd.

Proyas searches the meeting room for Cnaiür in the wake of Kellhus’s exit. Around him, the nobleman “rumbled amongst themselves, exchanging exclamations of hilarity and outrage” about what had just happened. Proyas notices a shrill cadence to the talk and realizes he feels something is off.

Fear.

Perhaps this was to be expected. As Ajencis was so fond of observing, habit ruled the souls of men. So long as the past governed the present, those habits could be depended on. But the past had been overturned, and now the men of the Tusk found themselves stranded with judgments and assumptions they could no longer trust. They had learned that the metaphor cut both way: to be reborn, Proyas had come to realize, one must murder who one was.

It seemed such a small price—ludicrously small—given what they had gained.

Proyas feels a great deal of guilt for siding against Kellhus and almost murdering “the God’s own voice.” He wishes to undo his actions and can’t. He’s learned that conviction doesn’t equal truth. When two sides of equal fervor fights, one has to be wrong so “what could be more preposterous than claiming oneself the least deluded, let alone privy to the absolution?” When faced with truth, he rejected it for faith. The realization of that had him weeping at Kellhus’s feet. Kellhus had told Proyas not to cry.

“But I tried to kill you!”

A beatific smile, jarring given the obvious pain it contradicted. “All our acts turn upon what we assume to be true, Proyas, what we assume to know. The connection is so strong, so thoughtless, that when these things we need to be true are threatened, we try to make them true with our acts. We condemn the innocent to make them guilty. We raise the wicked to make them holy. Like the mother who continues nursing her dead babe, we act out our refusal.”

Kellhus explains that when you believe without proof, you only have conviction. And leads you to turning your beliefs into a God. By explaining Proyas’s actions, he was absolved “as though to be known was to be forgiven.”

Cnaiür appears before Proyas, the Men of the Tusk flinching out of his way. Proyas realizes something about Cnaiür makes men panic, even the most courageous. He emanated a “feral power” and an “absence of constraint.” Cnaiür always stood ready to do violence. Proyas thinks Cnaiür is insane. As he starts to walk with Cnaiür, blind Xinemus grabs his elbow. Proyas leads both men to a quiet alcove and there asks Cnaiür what he thinks. “That Conphas will laugh himself to sleep.” Cnaiür then adds that Proyas didn’t bring him here to ask about his opinion. Xinemus realizes this is a private conversation and says he’ll leave. Proyas realizes Xinemus came because he has no where else to go. He allows him to stay, saying he trusts him.

Cnaiür realizes Kellhus sent Proyas because of Conphas. Proyas agrees and says Cnaiür is to stay behind at Jocktha with Conphas. The barbarian looks on the verge of “howling rage” before stilling himself and stating: “I am to be his nursemaid.”

Proyas breathed deep, frowned at the solicitations of several passerby. “No,” he replied, lowering his voice, “and yes…”

“What do you mean?”

“You are to kill him.”

Iyokus is brought by a servant to a grove at night, moonlight drifting through the branches. He’s told to wait here. He feels that two dozen Chorae bowman surround him, watching him, ready to kill him.

It was an understandable precaution, especially given recent events.

Iyokus is still off-balanced from his conversation with Eleäzaras earlier today upon his arrival from Jocktha. Iyokus has trouble believing that a prophet controls the Holy War and that the Consult existed. But he believes in a few days of meticulous consideration would let him figure out this new order. “He would not break beneath their weight.”

He was disappointed to find Eleäzaras destroyed and thinks a new Grandmaster should be elected. But first he has a meeting with Kellhus, which is why he is waiting in the garden. He studies some dolmens, ancient remains of a time before Caraskand was built. He laments his order’s disdain of the past, instead focusing on the present. If the No-God is real, he realizes, that will change. The past must be studied. The thought frighten him.

Iyokus senses someone with the Mark approaching him. A sorcerer. He resists the urge to make sorcerous light to see, feeling those Chorae around him. Achamian appears before him, confirming the rumor that he was Kellhus’s vizier and taught him the Gnosis. “There was no end to the absurdities, it seemed.” Iyokus calls out a greeting, knowing this must be hard for Achamian to meet with him.

More shadow than man, Achamian paused some fifteen paces away, gazed at Iyokus through hunched tree limbs. His voice was hard. “If an eye offends thee, Iyokus…”

A bolt of terror struck the chanv addict. What was this? Eleäzaras’s drunken warning rang loud in his ears. “Beware the Mandate Schoolman…”

Iyokus asks where Kellhus is. Achamian says he’s indisposed and Iyokus realizes he was tricked into coming. Achamian reminds him of Iothiah and how he searched for Iyokus during his escape. Fear grips the Scarlet Schoolman. He asks what’s going on, and Achamian says he begged Kellhus to do this. Kellhus said yes. Achamian starts performing sorcery.

Iyokus stiffened. “You begged?”

The fire-coal eyes lowered in an unseen nod. Branches and blossoms were etched blood-red against the greater black. “Yes.”

“Then,” Iyokus said, “I shall not.”

Iyokus knows he’s trapped, just like Achamian had been at the Sareotic Library. He begins singing his defenses. Achamian attacks. Iyokus is desperate as words poured out of him. “Passion became semantics, and semantics became real.” He attacks with lightning that sets trees on fire. Achamian is unfazed and walks forward. Iyokus realizes Achamian toys with him. He summons the Dragonhead, the most powerful of his School’s attack. It breaths fire that does little more than crack Achamian’s wards. Achamian continues advancing.

Iyokus screamed the words, but there was a flash of something brighter than lightning. The pure dispensation of force, unmuted by image or interpretation.

Geometries scythed through the air. Parabolas of blinding white, swinging from perfect lines, all converging upon his Ward. Ghost-stone shivered and cracked, fell away like shale beneath a hammer…

An explosion of brilliance, then—

Cnaiür rides without fear through the dark in the Enathpanean hills around the city. He makes camp overlooking Caraskand. As he stares out at the city he knows he is no longer of the People. He grown past them. He could do anything now. “Nothing was forbidden.” He falls asleep dreaming he is bound to Serwë on the Circumfix and having sex with her. She calls him mad.

“I am yours,” he gasped in an outland tongue. “You are the only track remaining.”

A corpse’s gaping grin. “But I’m dead.”

The words drive him awake. He finds himself naked and curled on the grass. He is disturbed by the dream and then she sees Serwë by the fire looking “like an Inrithi goddess conjured from the flames.” He’s shocked. He tries to breathe. Can’t. She smiles and vanishes into the darkness. He chases after her, crying out her name. He catches glimpses of her painted in moonlight dancing from rock to rock. He’s heedless of the dangers as he stumbles down a steep slope.

You’re mine!” he howled.

She leads him towards the city and vanishes into an olive grove. On the other side, he spots her heading towards the great mounds made by the dead Fanim. His strength leaves him. He’s winded from the long chase. He loses her among the dead but knows she waits.

It seemed he no longer breathed, but could smell the dead as he willed himself up the last fallow slope. The stench soon became overpowering, a sourness so raw, so earthen deep, it clawed convulsions from his stomach. It possessed a flavour that could be tasted only on the bottom of the tongue.

So holy.

Cnaiür throws up before continuing on through the macabre landscape. He finds her with the wagons that were used to bring the dead here. He calls her name and she reveals herself to be a skin-spy. He leaps at her and tackles her to the ground. The fight and she knocks him into a corpse. He rises and the skin-spy just studies him as Serwë’s blonde hair falls away. Cnaiür thinks he’s dead.

Wings flap above. He sees a raven descend and land on a corpse by the skin-spy. Cnaiür is shocked to see it has a human face and speaks with a reedy voice. The Synthese talks about the covenant he has with Cnaiür’s people. Cnaiür says not part of the People. The voice says something binds him to Kellhus, driving Cnaiür to save him and kill the Synthese “child.” Cnaiür says nothing binds him.

“But the past binds us all, Scylvendi, as the bow binds the flight of an arrow. All of us have been nocked, raised, and released. All that remains is to see where we land… to see whether we strike true.”

Cnaiür can’t breath. He feels chewed up. Then the Synthese say he knows whom Cnaiür hunts. Cnaiür accuses it of lying, but the Synthese knows that Cnaiür hunts for Kellhus’s father. “The Dûnyain.”

The Chieftain of the Utemot gazed at the thing, his thoughts battered senseless by the chorus of conflicting passions: confusion, outrage, hope… Then at last he recalled the only track remaining—the only true track—though his heart had known it all along. The one certainty.

Hate.

Growing calm, Cnaiür says it’s over. He’s not leaving with the Holy War when it marches. The Synthese is unperturbed, comparing Cnaiür to a piece in benjuka as being moved, but still useful to be used by the Consult.

Eyes tiny and impossibly old. An intimation of power, rumbling through vein, heart, and bone.

“Not even the dead escape the Plate.”

Achamian finds Xinemus drunk in his quarters, coughing hard. Xinemus asks if Achamian did it, he did, and then Xinemus asks if Achamian was hurt. He wasn’t. Finally, Xinemus asks if Achamian has them. He does.

“Good… good!” Xinemus said. He bolted from his chair, but with the same rigid aimlessness with which he seemed to do everything now that he and no eyes. “Give them to me!”

He had shouted this as though Achamian were a Knight of Attrempus.

“I…” Achamian swallowed. “I don’t understand…”

“Leave them… Leave me!”

“Zin… You must help me understand!”

Leave!”

Achamian is startled and goes to leave. Just as he’s about to, he witnesses Xinemus muttering finally under his breath as he heads to a mirror holding the bloody cloth Achamian handed over. For a long moment “it seemed Xinemus gazed into the phlegmatic pits where his eyes had once laughed and fumed.” Then he opens the cloth and pulls out “Iyokus’s weeping eyes.” Xinemus puts them in his own sockets.

“Open!” the Marshal of Attrempus wailed. He jerked his dead and bloody gaze about the room, pausing for a heart-stopping moment on Achamian. “Ooopen!”

Then he began thrashing through his apartments.

Achamian slipped through the door and fled.

Eleäzaras holds the crying, blinded Iyokus in his room, rocking the man. He asks the man if he still remembers how to see. Iyokus gathers himself, blood trickling like tears down his cheeks. Eleäzaras asks if Iyokus’s remembers the words.

In sorcery, everything depended on the purity of meaning. Who knew what blinding might do?

“Y-yessss.”

“Then you are whole.”

My Thoughts

Accosted by congratulations. The perfect way to describe the feeling when you get praise and know you did not earn it. That squirming guilt in you. Some people are good at ignoring that guilt. Cnaiür, however, knows just how his greed to possess Serwë, to get his vengeance on Moënghus, has left him a herdless fool.

Cnaiür and Achamian both have a lot in common. They both lost the woman they love to Kellhus. They both are dazed by what has happened to them and where they are now. In effect, they are both cuckolds, though we don’t feel that same pity for Achamian that we do for Cnaiür. Achamian never raped and beat Esmenet. He didn’t treat her like an object. Esmenet was never proof of Achamian’s heterosexual prowess like Serwë was for Cnaiür. So how they act is completely different. But both men have had their lives utterly upturned by Kellhus and dragged in his wake.

Cnaiür has only disdain for Achamian. After all, the Breaker-of-Horses-and-Men has a Chorae. He sees no use for Achamian as anything other than a shield of fat for Kellhus to hide behind.

Word of the day “corbelled.” A corbel is “a projection jutting out from a wall to support a structure above it” (The New Oxford American Dictionary). So a corbelled dome is something supported by corbels.

Cnaiür’s observation about what it is like to sit in council with a being you believe to be a god is so on point. How can you argue with God? How can you say he’s wrong? How can you even interpret his commands to fit your outlook, to twist the words around to benefit yourself when he could just say, “Nope, I didn’t mean that.” It has to be overwhelming. No wonder it amuses Cnaiür. He knows the truth.

Having sat through a few Catholic masses, I feel for Cnaiür as he suffers through the “ritual and pageantry.” But these sort of customs bring order and comfort. They’re familiar and keep you locked in a familiar rut. You don’t question when you don’t have to think.

When you can control your doubts, you control your fears. You don’t have to think any longer. Bakker is saying here that this sort of blind faith, the certainty that you know what your doing is so righteous that even if you die, you shall be rewarded, then you don’t need to think. More and more, I am certain the point of this series, the true core of it, is that humans have these incredible brains and we squander them. We waste them in such trivial fashions in so many negative ways. Like muscles not used, we allow our minds to atrophy.

All because we’d rather believe simple lies than complex truth. This is why lies can build something so strong in men. The “fever-dream” simplicity is more appealing than reality.

Cnaiür’s intelligence can give him the power of empathy, but he wars against it. He doesn’t want to pity these men because it reminds him too much of his own weakness. He’s seeing it all play out again, how they have made Kellhus the center of their worlds in the same way as Moënghus. He both understands these men and despise them for their weakness

The religious ceremony, the Whelming, is something Cnaiür notes is a way for the Dûnyain to “grind these men into something he could digest.” In the next series, Kellhus tells Proyas that human souls are the grain with which the gods grind to make their bread. The gods use religion to make souls just right for them to feast on in the afterlife. They use it to prepare them, just like Kellhus is now preparing the Inrithi.

Cnaiür’s musings on the Inrithi’s belief in how they had to submit to greater men’s power is very Nietzschian in its principal. Nietzsche taught that morality existed only to keep us enslaved to religion and society. That is the point of morality. It is the chains that hold civilization together. And that submission is easier when we believe the men we’re submitting to are “great men.” Hence the cult of the “Great Man” who will save us. Whether Obama or Trump in the modern era, people want to submit to this slavery in the belief it will lead to good.

But the truth is, Obama and Trump are no better than you or me. They are just people. Flawed, terrible, broken people. They make mistakes. They commit sins. And yet people have put their faith in these men thinking they will save them.

They can’t.

But it’s a nice deception to have. One most people would rather believe in then reality, and one so seductive in this modern era of social media where some people can just blather their dumb thoughts to the world in a single tweet without spending any time to think about them. We’re throwing off these chains that Nietzsche and Bakker write about, but it’s yet to see if this will truly be a good thing or if we’ll destroy ourselves with nihilism.

Cnaiür is wrong about it being a “fickleness of spirit” in regards to Gotian and the other’s conversion. When humans have their world view so shaken they embrace a new one, they often become fanatics. To prove that they have embraced the “correct truth” they want to prove their virtue. Whether it’s a new convert to Christianity or a person that has embrace veganism, they will be at the most fervent and zealous in these early stages.

Bakker does a nice bit of character reminder with Proyas by showing us that he looks gaunt and old because he stayed on the same starvation diet as his men unlike other great names.

Making decisions with real stakes sucks. It’s easier to let someone else decide, and when that person is distant, like say a deity, you can then interpret their will it to your own wishes while holding that fiction you’re really just following orders. It’s a comfort to people. You can do a lot of horrible things when you’re just following orders. Now poor Saubon isn’t afforded that luxury.

This scene is re-introducing us to the Great Names and the changed dynamics of their meetings now that Kellhus is running things. By having it as Cnaiür’s POV Bakker can write the scene from a passive view point, something reminiscent of third person omniscience, while still giving us character insight into Cnaiür only found with this intimate third-person limited. Cnaiür’s intelligence allows him to decipher many of the subtle dynamics found in the interaction, essentially, making him all-knowing.

Great re-introduction to Conphas with such a callous, imperious decision. Direct. Brutal. Without mercy. Without caring what the others things. Pure Conphas. Note how he’s also described as being the only Great Name to still look like his old self, wearing his Nansur uniform, looking healthy. He didn’t choose to eat the same rations as his man.

Watching Kellhus finally dismantle Conphas is a great scene. He had to get to a position of such overwhelming power to break through the Exalt-General’s pathology. He’s such a sociopathic narcissist he can reinterpret anything to fit his worldview, to hold onto that lie that he is the greatest person who’s ever lived.

When Kellhus talks about pride and how Conphas has long wondered about why men would sell their children into slavery, etc, these are questions Conphas has pondered in the last book. It has got to make him question his doubts in Kellhus’s abilities. But his narcissism is preserving him. It’s the best defense against the Dûnyain. Which sucks, because narcissism is an ugly character defect. Plus, Kellhus can still manipulate you in other ways. But Conphas manages to wiggle through the net in this book and almost ruins things.

Of course, given how powerful Kellhus becomes in this book, he could have easily destroyed Conphas and his army. After all, Achamian did it.

Since all humans are weak in some ways, we admire those who at least appear strong. Who sacrifice. This is why they can inspire us because even if we can’t admit we’re weak, which takes a certain amount of self-honesty not easy to obtain, we want to be better than our baser selves. We want to escape the grip of our weakness in whatever forms they take even as we remain bound to them. Slaves to our baser appetites. Our intellects yearn for freedom. In essence, this is what the Dûnyain have done. But at the same time the conflict between intellect and instinct is what makes us human, sets us apart from the beasts and the machines.

Since the Circumfix, Kellhus is no longer a Dûnyain. He has gone past it. Cnaiür is catching a glimpse of it here. Kellhus’s ordeal broke him. The outside has touched him and allowed him to see past cause and effect After all, he had a vision of the Circumfix near the start of Book 2. The No-God and probably Ajolki are affecting him.

Cnaiür steps out of Kellhus’s machinations and thinks Kellhus lied about the deal the Nansur made with the Fanim. It seems so ludicrous to him that such ancient enemies would cut this deal that he reverts to his normal default method of dealing with Kellhus: don’t believe anything he speaks.

“The Dûnyain simply culled the willful from his herd.” Dûnyain philosophy at its simplest. The shortest path. Whatever doesn’t bring about success is a hindrance. Best thing to do is discarded it.

Change is always scary. It sucks not being comfortable, and you can see the great names trying to mask it with bravado through jokes or serious talk. It’s a survival mechanism to deal with this primal instinct in us that was adapted for more immediate dangers.

Proyas has grown as a character. He’s learned that even though conviction and blind zeal can feel great, doesn’t make you right. And now he’s facing the consequences of that both from Achamian’s return and, of course, Kellhus. It’s made him realize the pitfalls and dangerous of zeal. Doubt has to be allowed to temper excessive actions.

We see Proyas realizing that to become a new person, to be reborn, is a scary thing. It’s the unknown. It stepping outside of comfort. It’s something to be afraid of. And it can make a person resist, to fight against it, to murder to protect their status quo. Like Proyas did with Kellhus when condemning him.

Proyas’s guilt is keeping Xinemus in the conversation. Probably sparked by Cnaiür’s disdainful snort, reminding Proyas that everyone thinks Xinemus is useless now and that’s because Proyas didn’t do the right thing but the easy thing.

“The past cannot be bribed, and the future cannot be buried,” says the Scarlet Spire. This saying is a mirror of itself. The past cannot be bribed, but it can be buried. The future cannot be buried, but it can be bribed. They see the past as something they can’t effect, but they can certainly ignore it. But the future is something bursting with possibility. It’s something you can’t ignore, but you can influence.

Iyokus doesn’t even think for a moment that Achamian is here to get vengeance. Iyokus is a very rational person. He compartmentalizes everything. To him, what happened was business. He understands it might be hard for Achamian, but he doesn’t have a problem with meeting as equals now.

Have to give it to Iyokus. He has to think he was about to die, but he doesn’t beg. He doesn’t plead. He realizes it’s not going to work and faces death with dignity, making a contrast to Achamian who had to beg for this privilege. Iyokus appears to draw strength from this, seeing himself as the better man, the stronger one.

As always, sorcery is described with such poetry and beauty, at odds with the death and destruction it wreaks.

Interesting, Cnaiür had a mad grandmother who thought a crow lived in her chest. There may be a genetic component to some mental illnesses.

Notice how when he thinks he’s free, he thinks there’s no lips he could not kiss. He’s accepting his homosexual desires, no longer going to be restrained by his people’s customs.

This is a nice reveal on Bakker’s part. You think Cnaiür has utterly lost his mind. First dreaming about Serwë, then waking up and seeing her. He’s chasing her. It’s impossible. And then it’s revealed she’s a skin-spy, a fusion of the feminine and the masculine, possessing all the things Cnaiür craves: a beautiful woman who proclaims his manhood’s virility while the true thing he desires lurks beneath. His prize has returned to him and giving him the keys to his revenge on Kellhus.

Not even Cnaiür has a stomach strong enough to walk through a carnal pit.

The Consult never discards a useful piece. They use Cnaiür for the same reason they spared Esmenet. They see the world as a game of Benjuka, the rules ever changing. Bakker has used the game for a metaphor for life many times, and has so thoroughly explained it to the readers he doesn’t need to teach you what they’re talking about here. He already has. Well done.

Achamian is disturbed that Xinemus only asks if he was hurt fighting Iyokus more out of habit than actually really caring. Xinemus is too obsessed with getting his “cure.” He’s cracked. It’s one of the saddest scenes in the series to see this once great and noble man so utterly ruined by the world.

Being blinded doesn’t make Iyokus useless in his chosen profession. He can still use sorcery. He can still summon demons through the Daimos. As we see in the sequel series, especially The Unholy Consult, he gets quite skilled at it, second only to Kellhus. Xinemus, on the other hand, has to deal with the end of his martial career on top of the fact he said things he can never forget, words he was forced to speak that have utterly broken him. He’s beyond repair. He’s mad and suffering. Already the cough that will kill him is ravaging his body.

Even though Achamian dealt out his reciprocal justice, it feels hollow because Xinemus still suffers far more than Iyokus even though both men are now blind.

Click here to read Chapter Four!

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Reread of The Thousandfold Thought: Intro

Reread of Prince of Nothing Trilogy

Book 3: The Thousandfold Thought

by R. Scott Bakker

Intro

 

I was hooked after the Warrior Prophet. That ending was insane. I wanted to know about the Consult, about the Dûnyain. I wanted to find out what would happen. I wanted Achamian and Esmenet to get back together even while realizing that would never happen. I was still well immersed in my awe for Kellhus. I hadn’t taken the time to really think about him as a character and how utterly horrifying he and the Dûnyain were.

So while The Thousandfold Thought didn’t answer a lot of the greater questions about the series (though its appendices was very informative about the history), it left me reeling. I had to understand what I just read. It was so different from other fantasies. And it didn’t end complete. I mean, the Holy War came to its conclusion, but what about the Consult and its machinations? Was the Second Apocalypse going to happen?

So I was thrilled to hit the internet and discover the fan community. To learn that this was only “Book 1” of a trilogy. That more was coming, I just needed to be patient. Already, the Judging Eye had been announced, though I recall it having a different name once upon a time. I just had to wait. A veteran of The Wheel of Time, I knew how to do it.

Obsess over details. To theorize. To dissect. To come and understand this universe. This whole reread series wouldn’t exist if it wasn’t for that obsessive need to understand Bakker’s world. The fact that he creates such a lived-in and unique fantasy setting, so hinging on philosophy, drove me to learn, to question. If Bakker’s skill was less, this series easily would be a confusing mess that no one would care about.

But it was built with love and care. The more I studied, the more certain of that fact I became. It had a message. It had meaning. If you could peel it away, it made you think about your own life, to question your own decisions.

The events are brutal. They’re not fair. But then life is never fair. Despite how much us humans may wish it, how we may bend and contort ourselves to fit this fiction that it could ever be possible, that’s just not the way the world is. We lie to ourselves to protect us from the true darkness that comes before us all.

Let’s embark upon The Thousandfold Thought, the conclusion of the Prince of Nothing Trilogy.

SPOILOR WARNING: Please read the book before any of these posts. This is intended for those who have read ALL the books. I will discuss both the events of the chapter and even their ramification for future events up to and including the Unholy Consult.

Like with the first two books, Bakker opens The Thousandfold Thought with two quotes that aren’t from his own fictitious setting, but from the real world.

In pursuing yonder what they have lost, the encounter only the nothing they have. In order not to lose touch with the everyday dreariness in which, as irremediable realists, they are at home, they adapt the meaning they revel in to the meaninglessness they flee. The worthless magic is nothing other than the worthless existence it lights up.

—THEODOR ADORNO, MINIMA MORALIA

All progression from a higher to a lower order are marked by ruins and mystery and a residue of nameless rage. So. Here are the dead fathers.

—CORMAC McCARTHY, BLOOD MERIDIAN

My Thoughts

Bakker strikes to the core of his series with the first quote. If humans don’t understand why they do the things they do, then it is utterly meaningless. And yet they are happy in it. They revel in it because it is their home. But does it therefore have any worth? And anything that springs from it must be as worthless as the source. But if they understand what they have lost and try to reclaim it, they can do something with true purpose.

And this leads us into the other quote about how decay and entropy break things down. Those who come after always feeling like they are lesser than those who came before. This leaves them with bewilderment which drives an anger they can’t even understand, a “nameless” rage.

This implies a cycle of a culture or a group achieving something and then losing it without understanding what they had because they don’t truly know what they lost. They don’t understand themselves. On generation builds and the other allows it to breakdown helpless to stop it but feeling that impotent rage as they struggle to as they heap new meaning upon the old, rendering it meaningless.

On and on and on.

And that is how Bakker sets the stage as two cultures reach their final clash in the Thousandfold Thoughts. Inrithism and Fanimry collide and one is cast down and destroyed by those who don’t truly understand what they are doing or why they are driven to these acts of brutality.

All except Anasûrimbor Kellhus. The Warrior Prophet channels all of their actions, but it will be into something that is ultimately meaningful? It’s hard to say since in the end, Kellhus fails. His Great Ordeal undone by his own son. It shall fall upon lesser people to in the final third of the series.

People who are as blind to the darkness that comes before as any other world-born.

Let’s embark upon The Thousandfold Thought!

If you haven’t gotten bored yet, click her for Chapter One.

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Reread of The Thousandfold Thought: Chapter One

Reread of Prince of Nothing Trilogy

Book 3: The Thousandfold Thought

by R. Scott Bakker

The Final March
Chapter 1
Caraskand

Welcome to Chapter One of my reread. Click here if you missed the intro!

My heart shrivels even as my intellect bristles. Reasons—I find myself desperate for reasons. Sometimes I think word written is written for shame.

—DRUSAS ACHAMIAN, THE COMPENDIUM OF THE FIRST HOLY WAR

My Thoughts

This looks like Achamian is rationalizing why he is doing what he is doing, sharing this information to the world. He has a great deal of shame, after all Kellhus cuckolded him and took his wife. More, for a time, he allowed himself to believe that was a good thing. He accepted it only to learn how utterly he was manipulated by Kellhus. And now he shares it to the world.

Late Spring 4112 Year-of-the-Tusk, Enathpaneah

There had been a time, for Achamian, when the future had been a habit, something belonging to the hard rhythm of his days toiling in his father’s shadow. His fingers had stung in the morning, his back had burned in the afternoon. The fish had flashed silver in the sunlight. Tomorrow became today, and today became yesterday, as though time were little more than gravel rolled in a barrel, forever brightening what was the same. He expected only what he’d already endured, prepared only for what had already happened. His past had enslaved his future. Only the size of his hands had seemed to change.

But now…

Achamian is walking on Proyas’s rooftop garden, stars glinting overhead. The sounds of celebration “sounding at once melancholy and besotted with joy” rise from the streets below. The Holy War had won, defying the odds. Caraskand was theirs.

Achamian reminds himself that he is a Mandate Schoolman, but he hasn’t spoken to them in such a long time. Since he traveled, it was his responsibility to maintain contact. He knew it was a failure of his duty not to have. He knows the Mandate will demand “impossible things” of him. What would come tomorrow always held him back.

Achamian, using his sorcerery, calls out to Nautzera at Atyersus, the fortress housing his school. He finds Nautzera dreaming of Dagliash on the shores of a vast, inland sea. The reek of decay gags Achamian. Draped from the fortress’s walls are thousands of rotting corpses held in nets. Achamian had dreamed of the Wall of the Dead many times. Seswatha had been captured and held here after the fall of Tyrsë and hung from the wall to “ponder the glory of the Consult.”

Nautzera hangs, wearing the Agonic Collar, dreaming himself in Seswatha’s place. Achamian fights with his own fear. It has been three years since the No-God’s advent. Achamian can feel its presence “looming across the western horizon.”

Achamian tries to reach through to Nautzera but the arrival of a Bashrag, a horrible monstrosity made of three creatures welded together, each limbs three melded into one. As it nails another victim to the wall screaming, the Nonman Mekeritrig appears on the wall saying a single word: “Anguish.”

After a moment, Mekeritrig talks about how anguish and degradation contained salvation. Nautzera, speaking in Seswatha’s voice, calls Mekeritrig by his nonman name, Cet’ingira, asking if he’s progressed that far. That he remembers so little.

A flicker of terror marred the Nonman’s perfect features. His pupils became thin as quill strokes. After millennia of practicing sorcery, the Quya bore a Mark that was far, far deeper than that borne by any Schoolmen—like indigo compared with water. Despite their preternatural beauty, despite the porcelain whiteness of their skin, they seemed blasted, blackened, and withered, a husk of cinders at once animated and extinct. Some, it was said, were so deeply Marked that they couldn’t stand within a length of a Chorae without beginning to salt.

Mekeritrig questions recalling and says he built a great wall, which Nautzera/Seswatha calls an obscenity. “As are all monuments, all memorials,” responds Mekeritrig. He claims they merely proclaim a person’s impotence. He may be immortal, but he’s lived as a mortal. “Your suffering, Seswatha, is my salvation.” Seswatha objects, saying it doesn’t have to be like this. He’s read about the ancient chronicles and knew that Mekeritrig helped out the Norsirai and educated them into greatness. The nonman was never anything like this. This makes Mekeritrig shed a tear as he says “Which is why, Seswatha.”

A cut scarred where a caress faded away. In this simple fact lay the tragic and catastrophic truth of the Nonmen. Mekeritrig had lived a hundred lifetimes—more! What would it be like, Achamian wondered, to have every redeeming memory—be it a lover’s touch or a child’s warm squeal—blotted out by the accumulation of anguish, terror, and hate? To understand the soul of a Nonman, the philosopher Gotagga had once written, one need only bare the back of an old and arrogant slave. Scars. Scars upon scars. This was what made them mad. All of them.

“I am an Erratic,” Mekeritrig was saying. “I do that which I hate, I raise my heart to the lash, so that I might remember! Do you understand what this means? You are my children!”

Seswatha says there has to another way, by, crying, Mekeritrig says there isn’t. So Seswatha begs to be killed. Mekeritrig can’t because Seswatha knows the location of the Heron Spear. Because Mekeritrig loves Seswatha, he’ll torture him and draw forth the “howling Truth of all things.” Then Mekeritrig will remember Seswatha.

With the Cant of Thawa Ligatures, the nonman inflicts pain on Seswatha while soothing him like a child, begging him not to cry. Watching the torture reminds Achamian to make contact with Nautzera. He screams at him that it’s a dream. Realizing this, Nautzera turns form the torture and gasps in shock at the sight of Achamian, believe him dead.

The dreams vanishes and the pair stand in nowhere. They don’t speak with words, but with thoughts. Nautzera wants to know how Achamian live. The Scarlet Spire had them. Achamian can’t speak, feeling like his reasons for not making contact are so petty know. Meanwhile, Nautzera is saying they will get revenge on his behalf. That shocks Achamian to realize that Nautzera was concerned and has compassion. But he ignores that and admits that he has lied to him.

Nautzera is confused, thinking the Scarlet Spire didn’t seize Achamian, but he shows Nautzera his memories of Iothiah, his capture, Xinemus’s torture, and his escape. “Remembered men screaming.” Nautzera is excited by this, saying Achamian’s exploits will be immortalized. Then question the lies. Achamian grows nervous and says that he’s concealed a fact from the Mandate.

A fact?

An Anasûrimbor has returned…

A long pause, strangely studied.

What are you saying?

The Harbinger has come, Nautzera. The world is about to end.

That phrase, the world is about to end, echoes in Achamian’s mind. But any phrase, even that one, can become familiar, robbed of its importance by repetition. That is why Seswatha created the dreams, to remind his followers every night why they fight. Now, finally saying these words, makes Achamian realize he never meant them before. He never understood them. He does now.

Nautzera is shocked. Achamian later realizes that he’d frightened Nautzera the same way it had terrified Achamian months ago when he learned them and “feared himself unequal to the events unfolding before him.”

The world was about to end.

Achamian catches Nautzera up on the events of the last two books since Proyas introduced Achamian to Kellhus and Cnaiür. The only thing he leaves out is Esmenet. Achamian then explains just how Kellhus got the Holy War to follow him so thoroughly after being freed. Because Cnaiür killed the skin-spy, a demon, who had tried to murder the dying Kellhus. Achamian quotes Ajencis: “Men ever make corruption proof of purity.” He talks about how Kellhus unified the Holy War swiftly. Even Conphas knelt and kissed his knee. Sick and starving, they marched out the gates and won an impossible battle. Kascamandri, the Padirajah, killed by Kellhus. And now the Holy War prepares to march on Shimeh. “They’ve all but succeeded!”

Nautzera is confused why Kellhus, if knows about the Second Apocalypse, would continue the war at all. He speculates Kellhus is their instrument, but Achamian disagrees. The Holy War is being purged of the skin-spies. Over a dozen nobles vanished right after Sarcellus’s death and unveiling while two have been captured and “exorcised.” Nautzera is excited, thinking the entire Three Seas will believe the Mandate. Achamian responds: “Either that or burn.” He takes satisfaction in that thought. After being laughed out for hundreds of years, the Mandate were vindicated.

Nautzera is also drunk on the drug of vindication, but he warns Achamian that the Consult will try to assassinate Kellhus and Achamian must protect him. Achamian says “the Warrior-Prophet” doesn’t need protection. Nautzera is shocked Achamian calls him by that title, asking why.

Because no other name seemed his equal. Not even Anasûrimbor. But something, a profound indecision perhaps, held him mute.

Achamian? Do you actually think the man’s a prophet?

I don’t know what I think… Too much has happened.

This is no time for sentimental foolishness!

Enough, Nautzera. You haven’t seen the man.

No… but I will.

Achamian is shocked, asking what he means, wondering if his brother Schoolmen were coming. He doesn’t want them to see his humiliation. Nautzera ignores it, instead asking what the Scarlet Spire thinks. Eleäzaras looks defeated, unable to even stare into Achamian’s eyes. He’s afraid of Achamian because of Iothiah. Nautzera says Eleäzaras will come to Achamian eventually and Achamian is brash, declaring let him try. Nautzera says now isn’t the time for retribution, though he years for it. Things are too important. “Do you understand this?”

What did understanding have to do with hatred?

Nautzera is interested in what Eleäzaras thinks of Kellhus. Does he think he’s a fraud. Achamian isn’t sure, but thinks Eleäzaras wants him to be a fraud. Nautzera wants Achamian to let the Scarlet Spire know that Kellhus is theirs. Achamian says they will have to purchase Achamian. He wants the Gnosis. Achamian reveals Kellhus is one of the few and fears he’ll turn to the Scarlet Spire if denied the Gnosis. Nautzera is not happy to learn that Achamian has known this for so long and isn’t sure he can trust Achamian. Achamian rebukes him with what happened to Inrau. For a moment, Nautzera looks like a small boy full of fear and says that was unfortunate. Achamian then tells Nautzera that Kellhus will be a sorcerer more powerful than any else.

Harness your passions! You [Achamian] must see him as a tool—a Mandate tool!—nothing more, nothing less. We must possess him!

And if the Gnosis is his price for “possession,” what then?

The Gnosis is our hammer. Ours! Only by submitting—

And if the Spires? If Eleäzaras offers him the Anagogis?

Hesitation, both outraged and exasperated.

This is madness! A prophet would pit School against School for sorcery’s sake? A Wizard-Prophet? A Shaman?

Silence hangs between them as all such words of stunning import cause. Achamian agrees with Nautzera at how crazy this was. Worse, he has to “woo and win” the man who stole Esmenet. He fights off the pain as Nautzera agrees that Achamian can teach him the Lesser Cants and the denotories. “Deceive him with dross into thinking you’ve traded our deepest secrets.” Achamian objects, saying that won’t work.

All men can be deceived, Achamian. All men.

Achamian scoffs, saying Kellhus isn’t a man. Nautzera doesn’t care, he just needs Achamian to yoke Kellhus. Achamian says Kellhus is beyond them. Thinking of Esmenet, he blurts out, “He possesses.”

The Men of the Tusk rejoice as the butcher the herds of their enemies. They feast until they are sick. They are no longer divided into Orthodox and Zaudunyani. “They were Inrithi once again.” Conryians tattoo the Circumfix on their arms, while the Thunyeri and Tydonni scar themselves with the symbol. The Galeoth and Ainoni mark their bodies, too. “Only the Nansur refrained.”

For two days, the captured Kianene labor to make a mound of their dead. The carrion birds fight over the bounty. Meanwhile, the Inrithi keep celebrating, some growing ill and even dying from eating too much. On the fourth day, the gathered up their captives, stripped them naked to humiliate them, and forced them to carry great treasures. They marched them to Umiaki, the tree where Kellhus hung with dead Serwë, and had them present their spoils and swear to the Warrior-Prophet. Those who did and cursed Fane were given to the slavers. Those that didn’t, were executed.

When all was finished and the sun leaned crimson against the dark hills, the Warrior-Prophet walked from his seat and knelt in the blood of his enemies. He bid his people come to him, and upon the forehead of each he sketched the mark of the Tusk in Fanim blood.

Even the most manly wept for wonder.

Esmenet is his…” Achamian thinks over and over. “Like all horrifying thoughts, this one possessed a will all of its own.” He can’t shake the pain of her betrayal as he arrives at the Fama Palace. The Zaudunyani functionaries are anxious around him, not because he’s a sorcerer as would be normal, but Achamian feels like they’ve heard so much about Achamian, a man who will fit into their scriptures one day, and mocked him in their thoughts. But now he stands before them, shaming them.

Of course, they knew he was a cuckold. By now the stories of everyone who had broken bread or sawed joint at Xinemus’s fire would be known in some distorted form or another. There were no intimacies left. And his story, in particular—the sorcerer who loved the whore who would become the Prophet-Consort—had doubtless come quick to a thousand lips, multiplying his shame.

As Achamian waits, he realizes that Kellhus would change the world even if the Second Apocalypse wasn’t a threat the way Inri Sejenus would. Achamian realizes this is Year One of a new chapter of mankind.

He observes three other petitioners chatting in a courtyard and is stuck by how prosaic it is. Normalcy had returned so swiftly. Even Kellhus’s new banners, the Circumfix, feel like they’ve always belonged. He realizes someone must have been making these before the battle begun to have so many.

Whoever they were, they had forgotten Serwë. He blinked away images of her bound to Kellhus and the ring. It had been so very dark beneath Umiaki, but it seemed you could see her face arched back in rigor and ecstasy…

An officer of the Hundred Pillars (Kellhus’s bodyguard) kneels before Achamian and says he’s here to bring Achamian to Kellhus. Achamian’s skin tingles as her reflects on the fact Kellhus communed with the God. Achamian knows it to be true because Kellhus speaks words no man could know even if he’s still incredulous of it.

A miracle. A prophet in their midst.

Breathe when you speak to him. You must remember to breathe.

The officer marches Achamian in silence through the palace. Achamian, though nervous, is glad for the silence. He’s beset by conflicting emotions: hatred for a rival and love for an old friend. Fear for the darkness to come, and joy at their recent victory. Even awe fills him.

The eyes of men were but pinholes—no one knew this better than a Mandate Schoolmen. All their books, even their scriptures, were nothing more than pinholes. And yet, because they couldn’t see what was unseen, they assumed they saw everything, the confused pinpricks with the sky.

But Kellhus was something different. A doorway. A mighty gate.

He’s come to save us. This is what I must remember. I must hold onto this!

He’s led to a an orchard where Esmenet strolls with Kellhus. He can’t stop staring at her as she looks so happy and loving beside Kellhus. It’s the first time Achamian’s seen the two together. She’s dressed like a queen and wears a Chorae.

She was Esmenet and yet she wasn’t Esmenet. The woman of loose life had fallen away, and what remained was more, so much more, than she’d been at his side. Resplendent.

Redeemed.

I dimmed her, he realized. I was smoke and he… is a mirror.

The officer kneels, and Achamian does as well, but more because he’s legs give out at the shock then any need to genuflect. He feels like such a fool and fights back against the pain. He feels like he’s suffered so much and only wants one thing to balance his ledgers, her, but he knows “he would ruin it, the way he ruined everything.”

He remembers her words, telling him she’s carrying Kellhus’s child, as he watches her kiss Kellhus on the cheek. His terrible joke he told her when they reunited, “So what will it be the next time I die?” echoes in his mind.

Kellhus watches Achamian and, like Esmenet, he wears a chorea “though he had the courtesy to keep it concealed against his chest.” He tells Achamian he never has to kneel before him. That he is Kellhus friend always. Achamian glances where Esmenet vanished into the shadows, anger filling him. Achamian moves to Kellhus, shocked by the man’s height.

They walk together, Kellhus “effortlessly guiding” him. Kellhus asks after Xinemus, who Achamian admits he’s worried about. Kellhus wants to see him, his words easing Achamian into the rhythms of their old relationship. He even grins at a joke Kellhus tells until he notices the cuts and bruises on Kellhus’s body. Achamian remembers he was tortured and Serwë murdered.

“Yes,” Kellhus said, ruefully holding out his hands. He looked almost embarrassed. “Would that everything healed so quickly.”

Somehow these words found Achamian’s fury.

“You could see the Consult all along—all along!—and yet you said nothing to me… Why?

Why Esmenet?

Kellhus answers that the time wasn’t right, which Achamian knows. He explains that the Mandate would have seized him where now they have to negotiate with him. Then Kellhus continues, revealing he knows Achamian has told them and then asks if they agreed with Achamian’s interpretation that he’s the harbinger. They find it unlikely but, when pressed by Kellhus, admits he’s instructed to pretend to teach the Gnosis and to protect him.

“So you’re to be my bodyguard?”

“They have good reason to worry—as do you. Think of the catastrophe you’ve wrought. For centuries the Consult has hidden in the fat of the Three Seas, while we were little more than a laughingstock. They could act with impunity. But now that fat has cooked away. They’ll do anything to recover what they’ve lost. Anything.”

“There have been other assassins.”

“But that was before… The Stakes are far higher now. Perhaps these skin-spies act on their own. Perhaps they’re… directed.”

Kellhus studied him for a moment. “You fear one of the Consult might be directly involved… that an Old Name shadows the Holy war.”

Achamian does. After a few moments of silence, Kellhus asks if Achamian will give him the Gnosis. Achamian realizes Kellhus knows just how powerful he’ll be with it. Achamian reluctantly says if Kellhus demands it even as he realizes Kellhus knows exactly what Achamian says. Kellhus wants it while recognizing he’ll lose the protection of the Chorae. In the beginning of his training, before he can really use the Gnosis, he’ll still be marked and unable to touch a Chorae. So Kellhus declares Achamian is his Holy Vizier and will live in the palace to protect him, spoken with “the authority of a Shrial Edict.”

Kellhus did not wait for his [Achamian’s] reply—none was needed.

Can you protect me, Akka?”

Achamian blinked, still trying to digest what had just happened. “You will reside here…”

With her.

Achamian isn’t confident he could protect Kellhus from an Old Name while at the same time he feels a “treacherous joy,” thinking this will give him the chance to prove himself to Esmenet and win her back. But Kellhus meant if Achamian could control himself and not kill Kellhus. Achamian answers that if he can’t, “Seswatha can.” Kellhus accepts that and motions Achamian to follow him.

He’s lead to a captured skin-spy bound in chains to an apple tree that’s rotting away in the garden. Kellhus says the tree was already dead. Achamian takes in the sight, asks what Kellhus has learned. This stirs the skin-spy who taunts Achamian that it’s too late while Kellhus says that the skin-spies are directed. Achamian asks if Kellhus knows who is directing them, but Kellhus explains it would take months or more of interrogation to break one. “They’re conditioned—powerfully so.” Achamian believes Kellhus, in time, could break the creature. Achamian believes Kellhus infallible.

For a giddy instant a kind of gloating fury descended upon Achamian. All those years—centuries!—the Consult had played them for fools. But now—now! Did they know? Could they sense the peril this man represented? Or would they underestimate him like everyone had?

Like Esmenet.

Achamian then says Kellhus has to keep Chorae bowmen around and avoid large structures, but Kellhus cuts him off, saying it troubles Achamian to see the skin-spy. Achamian studies the prisoner and wonders why Kellhus bound it in the garden. “It seemed the act of someone who knew nothing of beauty… nothing.” Achamian agrees it troubles him.

“And your hatred?” [asks Kellhus]

For an instant it had seemed that everything—who he was and who he would become—wanted to love this godlike man. And how could he not, given the sanctuary of his mere presence? And yet intimations of Esmenet clung to him. Glimpses of her passion…

“It remains,” he said.

The Skin-spy begins fighting against its chains as though Achamian’s answer provoked it. He steps back, remembering the last time he saw one. Kellhus ignores it and says that men surrender to even while seeking to dominate. It’s in their nature. “The question is never whether they surrender, but rather to whom…” Achamian is confused and Kellhus continues that many men only truly submit to the God to preserve their pride. By kneeling to the unseen, they “can abase themselves without fear of degradation.”

“One,” Kellhus was saying, “can only be tested, never degraded, by the God.”

“You said ‘some,’” Achamian managed. “What of the others?” In his periphery he saw the thing’s face knuckle as though into interlocking fists.

“They’re like you, Akka. They surrender not to the God but to those like themselves. A man. A woman. There’s no pride to be preserved when one submits to another. Transgress, and there’s no formula. And the fear of degradation is always present, even if not quite believed. Lovers injure each other, humiliate and debase, but they never test, Akka—not if they truly love.”

Achamian asks why Kellhus is saying this. Kellhus says Achamian “clings to the hope” that this is Esmenet’s test. She’s not testing him. Achamian demands to know if she’s just degrading him. If they both are.

“I’m saying that she loves you still. As for me, I merely took what was given.”

“Then give it back!” Achamian barked with savagery. He shook. His breath cramped in his throat.

“You’re forgetting, Akka. Love is like sleep. One can never seize, never force love.”

The words were his own, spoken that first night about the fire with Kellhus and Serwë beneath Momemn. In a rush, Achamian recalled the sprained wonder of that night, the sense of having discovered something at once horrific and ineluctable. And those eyes, like lucid jewels set in the mud of the world, watching from across the flames—the same eyes that watched him this very moment… though a different fire burned between them.

Kellhus continues, saying for a while, Achamian was lost. That he had no meaning but his love for her. That he had only her. Achamian wants to murder Kellhus, his mind full of images of Esmenet. With his sorcery, he could kill Kellhus. Then Kellhus says that nothing Esmenet or he can do can undo what Achamian suffered. “Your degradation is your own.” Achamian recoils, not wanting Kellhus to see his emotions as he asks what Kellhus means. Kellhus explains this is Achamian’s test. “You, Drusas Achamian, are a Mandate Schoolman.”

Achamian vomits after Kellhus leaves. He hides in a niche and hugs himself. He’s trying to rationalize Kellhus and Esmenet, pointing out they thought him dead. But he realizes Kellhus should have known he lived.

How could he [Kellhus] not know? How—

Achamian laughed, stared with idiot eyes at the dim geometries painted across the ceiling. He ran a palm over his forehead, fingers through his hair. The skin-spy continued to thrash and bark in his periphery.

“Year One,” he whispered.

My Thoughts

I think we can all relate to that humdrum feel of just living our lives, every day the same as the one before, living in our ruts until something shakes us out of it and sends us reeling. We find comfort in that routine. We try to establish it even in hard circumstances so we can lie to ourselves that we have some amount of control over our existence.

Achamian finally believes Kellhus can survive if he makes contact with the Mandate. Achamian is in his camp now. He may be ordered to do those impossible things, but he won’t do them. Achamian was beaten into strength by his torture at the hands of the scarlet spire.

Ah, Dagliash. It’s a terrible place. The glory of the Consult… Thousands and thousands of corpses draped from a wall, proof of the might of the Consult. Of how they had destroyed Tyrsë and the Great Norsirai Kingdoms of the North.

Mekeritrig.. He was the nonman that Kellhus met in the prologue that showed our Dûnyain that effect could precede a cause. That the Outside was real, magic existed, and the Dûnyain framework wasn’t sufficient to cover everything. He is also the nonman that lead Shaeönanra and his Mangaecca school to the Ark and thus created the Consult.

How does anguish and degradation contain salvation? Because by suffering and debasing himself, by working with the Consult against his own people and helping the very beings that destroyed his race, Mekeritrig has found salvation. He has peered into the Inverse Fire and learned that it is very real. And that the No-God was created to end it. By making everyone else suffer, by destroying them, he shall earn his salvation.

And he has erected this wall as a I reminder. So he can remember that degradation and anguish that buys his salvation. It’s his book, his way of remembering the past. Like all erratics, only pain and suffering can elicit those memories of the past, of those he loved who died thousands of years ago.

Starting a new novel in a series is tricky. How do you catch up the reader? Bakker has a rather detailed “What Came Before” summary at the start of each novel (and you should read it because he’s often less coy in it and makes some things that were ambiguous in the text more clear). But this is a good start. He lays out Achamian’s main dilemma from the last book, shows the dreams of Seswatha, delves into identity and memory (a major theme of the novels), gives you a quick glimpse of what Achamian suffered, then drops that bombshell once more: “The world is about to end.”

Then by having Achamian catch-up Nautzera, Bakker has an excuse to drop some exposition on what happened in the last book in the quick strokes for those who skipped his “What Came Before” section. This part isn’t quite as well done. It’s just a straight plot dump in a few paragraphs, no conversation, but it also gets through it pretty fast. Even as a conversation, I doubt it would have been that great. Best to just get it out of the way and remind readers of what’s happened. When Bakker gets to the new information, he switches back to the conversation, to let it flow better. Authors, remember, if you have to have an exposition dump, have characters talk about, let them explore conflicts, show off their personalities, how they react and act. This lets you make the scene serve multiple purposes.

Every scene in a novel should do one of three things: Plot, Character, or World building. It should drive the plot, develop the characters, and establish the world. Ideally, if you can do two or even all three in a scene, even better.

The Ajencis quote is interesting about corruption giving proof to purity. I have listened to some sociologist, like Dr. Jonathan Haidt, talk about morality and how it is often wrapped around sacred objects and beliefs as much as controlling interactions between people. He postulates that morality came out of disgust behavior. Humans, as omnivorous, face a dilemma. We can eat almost anything, so that means we can explore new things to eat. New animals, new plants, etc. It allowed us to spread out of the tropics were we are adapted to survive without any clothing or technology. This puts a dual nature in us that we both need to seek out new things and yet be cautious of that less we expose ourselves to disease. Racism is probably not fear of others like people think, but this disgust reaction in that we’ve evolved to understand that meeting a new group can lead to new diseases being introduced so there is a part of us that recoils in disgust, no different than seeing a piece of rotten food. But at the same time, we’re driven to seek out novel things. This is the real difference between Conservatives and Liberals. A Conservative wants to protect from outside threats weakening us while a Liberal wants to introduce outside objects to strengthen us. Both are necessary for humans to advance and when one or the other gets too strong, it causes a lot of problems for us. So for a Conservative who has found something that they feel defends from the corrupt, like religion, like a symbol (the US Flag for the Right, or Immigration for the Left in the United States) they make it sacred. And when a human does that (because remember we are predisposed to religious thinking and not scientific thinking) we want to preserve it. And that makes us combative. Makes us rigid in our thinking. Makes us orthodoxy and not want to question these things.

And that leads to conflict.

Achamian is still aching for vengeance on the Scarlet Spires and upon Iyokus in particular. Shame those two didn’t have a seen in the followup series. But the Blind Schoolman was a little busy when Achamian arrived.

What does understanding have to do with hatred? Nothing. Hatred can destroy reason. It can slay objectivity. It can undermine logic. Hatred can cause you to murder what you need the most if you don’t control it. And Achamian has a lot of reasons to hate the Scarlet Spire, but also Esmenet and Kellhus. Stakes are being raised here. The conflicts for the novel are being established.

Nautzera’s greed to possess Kellhus is on display. The Mandate, who have spent so much time suffering for the second apocalypse, now must be the ones to control its defense, through the harbinger. He doesn’t think at all about the world’s good, but the fulfillment of his order’s purpose. He doesn’t think of any other way. And it leads him to do something that he would never have allowed before to keep Kellhus from falling in with their enemies.

Nautzera’s line “All men can be deceived” strikes right to the core of the series. If free will is an illusion, as Bakker’s universe contains, then we’re all deceived. It’s a true statement. Even a Dûnyain who can see so far, can be deceived. Can make mistakes. Can be manipulated in the right way. Just by limiting Kellhus’s information, by controlling it just right, you could deceive him. After all, he never believed in Sorcery, was deceived by the Pragmas into believing cause and effect were inviolable and then saw proof it wasn’t with his own eyes.

I like this mark about the carrion birds still fighting over the feast before them. Even for animals, it’s never enough. They always have to be in conflict with the other species. There is a fiction, a romantic view of nature, that it is in balance. It’s a lie. Nature has never been in balance. If it were, no species would ever have gone instinct. Humans have a need to lie about the nobility of it to punish their own hearts for their weaknesses, for their actions.

Kellhus has brutal style. It’s a new baptism, an inversion of Christianity. Here, the new prophet doesn’t use his own blood to wash clean his followers, but the blood of his enemies. And the fact that it is moving to his followers just underscores human psychology, how we can be manipulated into participating in acts of evil by the in-group/out-group preference we all share. As tribal creatures, we form tight bonds with those closest to us and have trouble caring about those who aren’t apart of that in-group. Our societies have struggled hard to expand the in-group while building tolerance for the out-group, but at our core, in our DNA, this behavior remains and it can be used to do terrible things.

You can’t help but pity Achamian. How terrible it must be to have to help the very people who so betrayed you. It speaks to his character that he sucks up his pain for the fate of the world. It’s only when he learns the truth of what Kellhus is from the Scylvendi that he can no longer do it, no longer trust that Kellhus will save the world.

Achamian thinks that Kellhus won’t be an Ajencis (a great philosopher) or a Triamis (a great leader) but a great prophet. The founder of a new religion. Bakker is telling us something about humans here. Despite the fact Kellhus has the intelligence to be a greater philosophy or leader than Ajencis or Triamis, something Bakker has shown us are the epitome of their two areas in his universe, he goes the religious route to seize power. It’s the shortest path. Humans are hard-wired to create sacred objects and protect them. This goes back to the omnivorous dilemma. When humans find something that works for them, they elevate it. They don’t want it challenge. It usually is religion, which if you look at a lot of old ones you’ll see plenty of commandments about cleanliness and purity (i.e. protecting yourself from diseases and sicknesses). In modern times, with the destruction of so many traditional institutes like religion, people are taking up new ideas and substituting them in its place from politics and political leaders, to movements (progressivism, feminism, socialism, environmentalism) to clinging to the past (southern nationalism, white nationalism) and even intellectual pursuits (like science or skeptical philosophy). This need to create the sacred is ingrained in us, and if you can harness it, you can really control people.

In just a few days, things are normal again. Humans crave that stability “normalcy” brings and are quick to reestablish it when circumstances permit. It’s the anti-fragileness of our species. It’s what lets us survive tragedy and keep going, but only so long as it’s permitted to develop while we’re children.

Poor Serwë, forgotten. Not seen as worthy of being remembered. But like all of us, she’s only truly remembered by those who knew her, cared for her in life.

Eyes as pinpricks is a profound reminder about the limitation of our perspectives. It’s easy for us to forget that we’re not seeing the whole picture. It’s easy to think the best and worst of another person because we’re only seeing them through a few minutes on the news, through a post on social media, through the gossip of our peers. It’s easy to judge without knowing all the facts.

And that only leads to pain and suffering.

Achamian loves Esmenet. Because he can see that she’s better off with Kellhus. That the man gave her more than he ever could. He can recognize that without thinking ill of her. And now we see he wants her back. He’s in denial that he can reclaim her, win back her affections. And he does, but it’s not enough because she’s pregnant and as a mother, she chooses the situation best for her child.

The Dûnyain are good at showing the world they don’t make mistakes, that they are infallible. Even us readers can be tricked into thinking this about Kellhus despite the numerous mistakes he makes over the course of this series. Let alone his miscalculation at the end of the Unholy Consult (no, that was not part of his master plan what happened at the end of that novel.)

I think Achamian is realizing, on a subconscious level, that Achamian had seduced Esmenet. That she, like everyone else, had underestimated Kellhus and didn’t see his ulterior motive to seduce her until it was too late. Perhaps this is just something Achamian wants to be true to protect the pain in his own heart, to try and soften her betrayal by shifting it all onto Kellhus. After all, Achamian now wants to win her back. He can’t hate her, think her false, if that’s the case. He’s starting to come up with rationalizations for his irrational desire for Esmenet. And after all, nothing is more irrational than love. As Bakker showed us earlier in this series, the intellect is ever slave to desire, forced to justify our actions as we pursue what we crave through whatever means the intellect can use.

Achamian realizes that Kellhus doesn’t appreciate beauty. As Kellhus said when Achamian first sees the skin-spy bound to the apple tree that the tree was already dead. To Kellhus, using a dead tree to hold the creature was making use of something now useless. It’s in a convenient spot for him to access. He doesn’t think about the ascetics of it.

I’ve talked about before that hierarchy among men is one of submission. That human leaders don’t really seize power without consent. That they have people, often armed men, who have submitted to them, allowing them to dominate others. And by accepting their submission, the man seeking domination often finds himself submitting to the man who he leads because to maintain their acceptance as the leader, he has to give them something back in exchange, fulfill their wants and desires. So since all men submit, even me and you, to something, choose carefully what it is you’re submitting to. Think about why you’re doing something, understand it. That’s probably Bakker’s most important lesson he teaches in this series: you have a brain, use it critically.

And then he shows us that love is another form of submission, one that opens yourself up to injury and degradation. If you’re partner is playing testing games with you, probably means she doesn’t love you. Always a warning sign. Kellhus is laying the foundation of winning Achamian back to his side. But there’s one major doubt that Achamian has. Kellhus knew he lived and still took what Esmenet offered. It’s this doubt combined with Cnaiür’s revelation that forever shakes Achamian from seeing Kellhus as anything but a manipulator. A cold, calculating man who doesn’t care about the beauty of a garden when it could be more useful as a makeshift dungeon.

This chapter lays the foundation for the central conflict for the major characters of Kellhus, Esmenet, and Achamian and their love triangle, which I’m loathe to use, going forward in this book. Esmenet does still love Achamian, which is why she’ll start feeling guilty about everything, which is why she’ll come so close to abandoning Kellhus for Achamian.

Click here for Chapter Two!

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Reread of The Warrior Prophet: Chapter Twenty-Three

Reread of Prince of Nothing Trilogy

Book 2: The Warrior Prophet

by R. Scott Bakker

Part 3
The Third March
Chapter 23
Caraskand

Welcome to Chapter Twenty-Three of my reread. Click here if you missed Chapter Twenty-Two!

For Men, no circle is ever closed. We walk ever in spirals

DRUSAS ACHAMIAN, THE COMPENDIUM OF THE FIRST HOLY WAR

Bring he who has spoken prophecy to the judgment of the priests, and if is prophecy is judged true, acclaim him, for he is clean, and if his prophecy is judged false, bind him to the corpse of his wife, and hang him one cubit above the earth, for he is unclean, an anathema unto the Gods.

WARRANTS 7:48, THE CHRONICLE OF THE TUSK

My Thoughts

No circle is ever closed. This is a statement on the relativity of truth, that as men we never find it. We’re always searching for it, spiraling ever closer or away, but we never find it, never form that complete circle of thought. There’s always a new argument, a new way to look at it, a different facet of “truth” to find. Why this quote, because look at the next one where we have a passage on judging the truth of prophecy. And it is black and white. It is the opposite of the skepticism that Achamian has always subscribed to.

It condemns two people to death.

The Tusks punishment on false prophets is harsh. I mean really harsh. If you look at the Old Testament you’ll find being put to death a punishment for being a false prophet, for daring to speak in the name of God, but you don’t have them putting your wife to death in the process. I feel this is the Inchoroi’s hand at work, this needless cruelty, this delight in torment that they breed into their servant-races like the Sranc and skin-spies.

Late Winter, 4111 Year-of-the-Tusk, Caraskand

Eleäzaras is shocked by what he finds in Chepheramunni’s sickroom. Count-Palatine Chinjosa holds him to steady him. Eleäzaras stumbles to the bed, the room thick with the scent of rot and death, and gazes at the dead ruler of Ainoni.

Chepheramunni’s head lay beneath the congregated candles, but his face…

It was nowhere to be seen.

Where his face should have been lay what resembled an overturn spider, its legs clutched in death about its abdomen. What had been Chepheramunni’s face lay unspooled across the knuckles and shins of steepled limbs. Eleäzaras saw familiar fragments: a lone nostril, the haired ridge of an eyebrow. Beneath he glimpsed lidless eyes and the shine of human teeth, bared and lipless.

And just as that fool Skalateas had claimed, nowhere could he sense the bruise of sorcery.

Chepheramunni—a Cishaurim skin-spy.

Impossible.

Eleäzaras is overwhelmed by the sight. The room spins around him. Chinjosa asks what this means and Eleäzaras things they’re doomed, that he’s led his School to its death. He reflects on the disasters the school has suffered from Anwurat to Iothiah, and now trapped in the city. And now he learns that the Cishaurim knew all their plans. He says they’re doomed. Chinjosa objects, saying the abomination is dead, the Gods have removed him.

Horrified, Eleäzaras suddenly wonders if Chinjosa is really Chinjosa. But the man’s warlike strength pulls Eleäzaras back from despair. He agrees the skin-spy’s death is a blessing while realizing there could be other skin-spies. He tells Chinjosa not to tell anyone, orders the head removed, the body burned all while cursing Achamian for not breaking and telling his secrets.

Achamian and Xinemus “walked the ways of twilight” from the port city of Jocktha to Caraskand. They pass the enemy camp and can feel the Cishaurim’s “plucked eyes” searching for them. Achamian feared they’d be discovered, that the shadows hiding them would be revealed by the Cishaurim. But they aren’t.

Gaining the walls, they revealed themselves beneath a small postern gate. It was night, and torches glittered between the battlements above. With Xinemus slumped against him, Achamian called to the astonished guards: “Open the gates! I am Drusas Achamian, a Mandate Schoolman, and this is Krijates Xinemus, the Marshal of Attrempus… We have come to share your plight!”

“This city is both doomed and damned,” someone shouted down. “Who seeks entry to such a place? Who but madmen or traitors?”

Achamian paused before answering, struck by the bleak conviction of the man’s tone. The Men of the Tusk, he realized, had lost all hope.

“Those who would attend their loved ones,” he said. “Even unto death.”

After a pause, the outer doors burst open and a troop of hollow-cheeked Tydonni seized them. At long last they found themselves inside the horror of Caraskand.

Esmenet weeps, holding baby Moënghus, as she stares at the forms of Kellhus and Serwë hanging from an ancient eucalyptus tree called Umiaki. She begs for Kellhus to wake up while she reflects what happened. She’d witnessed Gotian strip Kellhus naked, whip him bloody with cedar branches, and then bound him to Serwë’s nude corpse “ankle to ankle, wrist to wrist, face to face.” Then they strapped them to a bronze ring which they hung, upside down, to the tree. “Esmenet had wailed her voice to nothing.”

Now they spun in slow circles, their golden hair mingling in the breeze, their arms and legs sweeping out like those of dancers. Esmenet glimpsed ashen breasts crushed against a shining, armpit hair twisted into horns, then Serwë’s slender back rolled into view, almost mannish because of the deep line of her spine. She glimpsed her sex, bared between outspread legs, pressed against the confusion of Kellhus’s genitalia…

Serwë… Her face blackening as the blood settled, her limbs and torso carved in grey marble, as perfect in form as any artifice. And Kellhus… His face sheened in sweat, his muscular back gleaming white between lines of angry red. His eyes swollen shut.

“But you said!” Esmenet wailed. “You said Truth can’t die!”

But Serwë was dead and Kellhus dying. Holding Moënghus, Esmenet flees.

Cnaiür remembers Kellhus’s last message to him: “Remember when you recall the secret of battle.” He’s stalking through the Inrithi, who all fall silent because they know he is the breaker-of-horses-and-men. He didn’t need heralds or banners to announce him. His mere presence did it.

He’s conflicted, trying to drive Kellhus’s words from his mind as he stalks around Csokis, the temple complex where Kellhus is hung dying. He hardly notices the crowds watching as he wars with himself. He doesn’t care about any threats or curses as he pushes through the crowd. Only the sight of the eucalyptus tree arrests his attention. He can’t see Kellhus or Serwë from this distance in the dark.

He asks if Kellhus still lives, but he only gets bewildered looks in response. So he keeps plowing forward through the crowd until he reaches the Shrial Knights. He’s stopped and Cnaiür scowls, still unable to see Serwë and Kellhus. Then a procession of Shrial Knights with torches illuminates a silhouette, not sure if it’s hers or Kellhus.

The forward ranks of Inrithi began shouting, some in rapture, others in derision. Through the uproar, Cnaiür heard a velvety voice, spoken in timbres only his heart could hear.

It’s good that you’ve come… Proper.”

Cnaiür stared in horror at the figure across the ring. Then the string of torches marched on, and darkness reclaimed the ground beneath Umiaki. The surrounding clamour subsided, fractured into individual shouts.

All men,” the voice said, “should know their work.”

Cnaiür shouts out that he came to watch Kellhus suffer and die. People give him strange looks. The hallucination of Kellhus asks why he would want something. Cnaiür responds that Kellhus betrayed him. Kellhus asks how. “You need only speak!” Kellhus says Cnaiür makes too much of him, worse than the Inrithi. But Cnaiür responds that only he knew what Kellhus was and only he could destroy him. As he did. Kellhus reminds him of Moënghus, that they can still hunt him.

Cnaiür stood breathless, as motionless as a horse-laming stone hidden among the Steppe grasses.

“I’ve made a trade,” he said evenly. “I’ve yielded to the greater hate.”

Have you?”

“Yes! Yes! Look at her! Look at what you’ve done to her!”

What I’ve done, Scylvendi? Or what you’re done?”

“She’s dead. My Serwë! My Serwë is dead! My prize!”

Oh, yes… What will they whisper, now that your proof has passed? How will they measure?”

“They killed her because of you!”

Laughter, full and easy-hearted, like that of a favorite uncle just into his cups.

Spoken like a true Son of the Steppe!”

Cnaiür snarls that Kellhus mocks them when a hand seizes his shoulder, telling him to cease his madness and speaking in his tongue. Cnaiür breaks the man and batters him to the ground while Kellhus asks who would dare mock a murder. Cnaiür screams Kellhus killed her. But Kellhus says Cnaiür did when he sold him out. Cnaiür screams it was to save his son. He sees Serwë dying again in Sarcellus arms and then hears a baby crying. Cnaiür screams they were supposed to kill the whore, Esmenet.

The crowd starts attacking Cnaiür know. He fights back, but is getting pummeled while Kellhus calls him weeper. Suddenly, the mob is fleeing another man, tall and fighting his way to Cnaiür. The man asks if Cnaiür lost his wits while Kellhus says, “You murdered Serwë.”

And suddenly, the stranger became Coithus Saubon, dressed in a penitent’s shabby robes. What kind of devilry?

“Cnaiür,” the Galeoth Prince exclaimed, “who are you speaking to?”

You…” the darkness crackled.

“Scylvendi?”

Cnaiür shook free of the man’s firm grip. “This is a fool’s vigil,” he grated.

He spat, then turned to fight his way free of the stink.

Achamian’s thoughts are full of Esmenet as five Tydonni knights escort him and Xinemus through Caraskand. He can almost smell her, her hear gasp out in pleasure, feel her body against him. He’s so close to being reunited with them.

The knights escorting Achamian refuse to say much of what’s happening, not trusting the two strangers yet, but treat them with courtesy. As they pass through the city, Achamian recognizes the hopelessness he sees in the inhabitants, the same looks he saw in his dreams after Anasûrimbor Celmomas died at the Field of Eleneöt or at the Plains of Mengedda awaiting the No-God. “The look of horror and fury, of Men who could only exact and never overcome.”

The look of Apocalypse

Whenever Achamian matched their gazes, no threat or challenge was exchanged, only the thoughtless understanding of exhausted brothers. Something—demon or reptile—crawled into the skulls of those who endured the unendurable, and when it looked out their eyes, as it inevitably did, it could recognize itself in others. He belonged, Achamian realized. Not just here in Caraskand with those he loved, but here with the Holy War. He belonged with these men—even unto death.

We share the same doom.

Because of Xinemus, they move slow to Proyas’s camp. As Achamian is hopeful for his reunion with Kellhus, Esmenet, and even Proyas, he ponders his declaration on the walls of being a Mandate Schoolmen. He realizes he hasn’t said those words aloud in a long time. He isn’t sure he’s even is one because he is scared of contacting Atyersus. He hasn’t even let them know he escaped captivity. Even his reasons for refusing to contact them dwindled in his captivity.

Because I am no longer one of them.

For all the ferocity with which he defended the Gnosis—to the point of sacrificing Xinemus!—he’d forsaken the Mandate. He’d forsaken them, he realized, even before his abduction by the Scarlet Spires. He’d forsaken them for Kellhus…

I was going to teach him the Gnosis.

That makes him breathless. More than Esmenet awaits him. The threat of the Second Apocalypse also does. He finds himself callous, not wanting to care about the world. He just wants to be Drusas Achamian and be reunited with his wife Esmenet. “Like so many things in the aftermath of Iothiah, the rest seemed childish, the tropes in an over-read book.”

As they walk, Xinemus brings up their trip through the shadows, making Achamian at first think the man now regretted his acceptance of sorcery, something Xinemus before Iothiah never would have. But instead, Xinemus says that even blind he could see the Cishaurim. “I saw them seeing!”

“You did see,” he [Achamian] said carefully, “in a manner… There’s many ways of seeing. And all of us possess eyes that never breach skin. Men are wrong to think nothing lies between blindness and sight.”

“And the Cishaurim?” Xinemus pressed. “Is that… Is that how they—”

The Cishaurim are masters of this interval. They blind themselves, they say, to better see the World Between. According to some, it’s the key to their metaphysics.”

Xinemus has more questions, but Achamian says no isn’t the time, glancing at their escorts. They reach the compound where Anmergal, the leader of their escort, reports Proyas’s people agreed to take them in “despite their better judgment.” People only sneak out of Caraskand, not in. Before Achamian can answer, he orders his men to leave while Proyas’s men appear “from the darkness.” They are led inside and escorted to Proyas.

Despite his emaciated appearance, Achamian still thinks Proyas looks the same. Xinemus asks what’s going on and Achamian says it’s Proyas. The prince stares at Xinemus like a man shaking off sleep and asks what happened. Achamian can’t answer, suddenly angry. Proyas asks again with more command, and Achamian tries to explain how the Scarlet Spire took Xinemus’s eyes when Proyas hugs the Marshal as a sobbing child seeking comfort.

A moment of fierce silence passed.

Zin,” Proyas hissed. Please forgive me! Please, I beg of you!”

“Shhh… It’s enough to feel your embrace… To hear your voice.”

“But Zin! Your eyes! Your eyes!”

“Shush, now… Akka will fix me. You’ll see.”

Achamian flinched at the words. Hope was never so poison as when it deluded loved ones.

Then Proyas begs for Achamian’s forgiveness, calling him “Old Teacher.” Achamian hears the words, but feels too far from Proyas. He can’t forgive him because not only is his heart hardened but he has retreated. He can’t see Proyas as only his student. He also sees him as a murderous fanatic. “How could he [Achamian] think these men were his brothers?” Instead, he says he’s not his teacher.

Proyas squeezed shut his eyes. They were hooded in the old way when he opened them. Whatever hardships the Holy War had endured, Proyas the Judge had survived.

Then Achamian asked where Esmenet and Kellhus, the only other people beside Xinemus who “possessed any claim to his heart.” Only they matter. Proyas stiffens, realizing they haven’t heard. Achamian suddenly can’t breath, asking after Esmenet. Proyas says she’s safe while Xinemus asks after Kellhus. Proyas hedges, saying much has happened. Then, when pressed, he says Kellhus is dead.

Cnaiür is in the great bazaar of Caraskand, the open area a skeletal reminder of the steppes reclined against a dead horse. He is remembering Serwë, replaying their conversation when he gave her a Swazond after she killed the Nansur soldier in book one. “Such a dear fool, that girl. So innocent.” He then speaks traditional words of a groom to her memory as he prepares to slit his own throat.

Kellhus is “bound to a circle,s winging from the limb of a dead tree.” He feels Serwë’s corpse against him. When a fly crawls across her face, he exhales to blow it away, thinking he has to keep her clean.

Her eyes half-open, papyrus-dry.

Serwë! Breathe girl, breathe! I command it!

I come before you. I come before!

Bound skin-to-skin to Serwë.

What have I… What? What?

A convulsion of some kind.

No… No! I must focus. I must assess…

Unblinking eyes, staring down black cheeks, out to the stars.

Kellhus madness continues. He begs for his father to make her breathe, he keeps saying he’s one of the condition. He’s weary, he can’t do this any longer. He tries to focus on what’s going on, but he’s grieving that they killed his wife. But a part of him instead says “I gave her to them.” He falls into dreams and sees a man “seated, shoulders crouched like an ape, legs crossed like a priest.” A tree with forking branches overs the night sky while the sky revolves around the Nail of Heaven. Kellhus can only stare at the figure and the tree as night and day passes.

Framed by the wheeling heavens, the figure spoke, a million throats in his throat, a million mouths in his mouth…

WHAT DO YOU SEE?

The silhouette stood, hands clasped like a monk, legs bent like a beast.

TELL ME…

Whole words wailed in terror.

The Warrior-Prophet woke, his skin tingling against a dead woman’s cheek…

More convulsions.

Father! What happens to me?

Pang upon pang, wresting away his face, beating it into a stranger’s.

You weep.

The Zaudunyani recognize Achamian as a friend of their prophet. He’s escorted by Gayamakri, one of the Nascenti, to see Esmenet. He’s dazzled by the palace they walk through. In his head, he’s rehearsing a joke to tell Esmenet. “From a sorcerer’s tent to a caste-noble’s suite… Hmm,” he thinks, imagining her laughing. “So what will it be the next time I die? The Andiamine Heights?”

As they walk, Gayamakri says Esmenet was probably sleeping. It’s been hard for her. This makes Achamian feel silly for thinking of jokes when Serwë is dead and Kellhus dying. She would need him to comfort her instead. But then suddenly Gayamakri begs Achamian to save Kellhus. Achamian promises to try, the man thanks him while crying. Not sure what to do, Achamian helps the man stand saying he needs to see Esmenet before he can anything. Gayamakri runs away, leaving Achamian at Esmenet’s doors.

He stands before the door imagining their reunion, holding her while she cries. How he’ll tell her everything, and that he’ll take her as his wife for real, not caring about the rules against it. “He almost laughed with joy.” Instead of knocking, he enters her chambers “the way a husband might.”

He walks through her suite full of riches. Her bed is large, the sheets “knotted as though by passion.” He even spots a private garden. His joke grows in his mind. He’s excited to see her but wondering where she is.

Then his eyes found her on the far side of the room, curled up on a small couch with her back to the doors—to him. Her hair looked longer, almost purple in the gloom. Her loose gown had fallen, revealing a slender shoulder, both brown and pale. His arousal was immediate, both joyous and desperate.

How many times had he kissed that skin?

Kissing. That was how he would awaken her, crying while kissing her naked shoulder. She would stir, thinking he was a dream. “No… It can’t be you. You’re dead.” Then he would take her, with a slow, fierce tenderness, wrack her with voluptuous rapture. And she would know that at long last her heart had returned.

I’ve come back for you Esmi… From death and agony.

He approaches her when she bolts upright awake. She looks around, frightened, then sees him, shocked. She becomes a stranger to him, looking the way he remembers the first time he saw her years ago in Sumna. “There was a breathless moment between them.” He whispers her name as she looks horrified for a heartbeat. But then she rushes to him. They hug each other tight. She sobs, saying he was dead as he tries to sooth her and tell her everything will be alright. He tries to kiss her, but she won’t let him.

Instead, she begs him to save Kellhus. This confuses Achamian. He asks what she means as the realization builds in him. He tries to rationalize away his fear that she loves Kellhus now but it grows harder and harder the more she begs him to save Kellhus. He sees it in her face that she’s betrayed him. She tries to tell him but she’s crying to hard to speak.

Her face was now dead, in the way of those who must carve distances, cut wide what was once close.

Don’t say it! Please don’t say it!

He looked about the extravagant room, gesturing with his hands. He tried to laugh, then said, “S-some sorcerer’s tent, eh?” A sob knifed the back of his throat. “Wha-what will it be next time I die? The Andi… Th-the Andiamine…” He tried to smile.

“Akka,” she whispered. “I carry his child.”

Whore after all.

Achamian is thinking about how he escaped Iothiah as he moves through the crowd to see Kellhus at the tree. He wants to make the tree he hangs from burn, to kill the man who seduced his wife. But there are Chorae bound to the Circumflex, protecting Kellhus.

He creeps closer and sees Serwë’s corpse pressed against Kellhus, the pair slowly rotating. He wonders how this happened. As he breathes in the smells of death and the sweet scent of the eucalyptus, he hears hymns and dirges for the Warrior-Prophet “calling out the same godless prayer.” He hugs himself, wondering how this happened again.

He lifted his face, raised chin and brow to his hate. Tears streamed down his cheeks.

“How? How could you betray me like this? You… You! The two people—the only two! You kn-knew how empty my life had been. You knew! I c-can’t understand… I try and try but I can’t understand! How could you do this to me!”

He imagines Esmenet having sex with Kellhus, the Warrior-Prophet asking how Esmenet could even stand sleeping with Achamian. He imagines her answering because he fed her and paid her gold. He wasn’t you. Savage anger surges through Achamian. He rants at Kellhus that he could burn the treacherous dog with his sorcery.

Damn you…” he gasped. He couldn’t breathe. Where was the air to breathe?

He rolled his head, like a boy whose anger had been striped hollow by hurt. He beat an awkward fist against dead leaves.

Damn-you-damn-you-damn-you…”

He looked around numbly, and wiped at his face with a half-hearted sleeve. Sniffled and tasted the salt of tears in the back of his throat…”

“You’ve made a whore of her, Kellhus… You’ve made a whore of my Esmi…”

And then Kellhus speaks, saying Achamian’s name and says “he” knew Achamian would come. This shocks Achamian into silence. He’s angry that Kellhus is ruining his moment by speaking. But then Kellhus says he can see them and Achamian realizes he’s talking about the Consult. He then says that the No-God returns and is just as Achamian claims.

“Lies!” Achamian cried. “Lies to spare you my wrath!”

My Nascenti… Tell them to show you what lies in the garden.”

“What? What lies in the garden?”

But the shining eyes were closed.

A grievous howl echoed across the Kalaul, chilling blood and drawing men with torches to the blackness beneath Umiaki. The ring continued its endless roll.

Proyas is awakened by the dawn’s light. Shame floods back as he remembers last night and his reunion with Achamian and Xinemus. He feels guilty for their suffering. It takes him a few minutes to realize Achamian is in his bedroom, watching. He’s shocked, asking what his teacher wants. Achamian asks if Proyas knew about Kellhus and Esmenet. Proyas admits he know, but figured Kellhus would be dead. Achamian just says she’s lost to him with “exhausted resolve.” Then Achamian asks about Xinemus, who is sleeping one room over.

Achamian pursed his lips. “Did he [Xinemus] tell you?”

“About his eyes?” Proyas looked to the outline of his feet beneath the vermilion covers. “No. I hadn’t the courage to ask. I assume that the Spires…”

“Because of me, Proyas. They blinded him as way to coerce me.”

The message was obvious. It’s not your fault, he was saying.

Proyas raised a hand as though to pinch more sleep from his eyes. He wiped away tears instead.

Damn you, Akka… I don’t need your protection.

Achamian tells how the Scarlet Spire are scared about the Cishaurim and they were the reason he was captured. Proyas isn’t surprised seeing how Eleäzaras hasn’t wanted to take to the field. Achamian makes a joke that has Proyas laughing and feeling comfortable, slipping back into their old roles. But this makes Proyas feel worse because they can only achieve this when both are exhausted and scared. Silence follows.

Then Achamian said, “Kellhus cannot die.”

Proyas pursed his lips. “But of course,” he said numbly. “I say he must die, so you say he must live.” He glanced, not without nervousness, at his nearby work table. The parchment sat in plain view, its raised corners translucent in the sun: Maithanet’s letter.

“This has nothing to do with you, Proyas. I am past you.”

The tone as much as the words chilled Proyas to the pith.

Proyas asks why Achamian is here. Achamian responds only Proyas will understand. Proyas guesses it has to do with Kellhus being an Anasûrimbor and starts being derisive of Mandate beliefs when Achamian cuts him off, saying when Proyas mocks his beliefs its the same as mocking him. Achamian asks when has he ever done that about Proyas’s beliefs. Proyas swallows his rebuke and instead says Kellhus is judged. Achamian reminds Proyas of King Shikol who’d condemned Inri Sejenus. Proyas is frightened to be remembered in the same as that man who made such a mistake. Proyas claims he is right. “It all came down to Truth.” Achamian wondered if Shikol thought the same.

“What?” Proyas exclaimed. “So the great skeptic thinks a new prophet walks among us? Come, Akka… It’s too absurd!”

These are Conphas’s words… Another unkind thought.

Achamian isn’t sure if Kellhus is a prophet, but he knows he can’t die. Proyas then admits he knows there’s something special about Kellhus. He didn’t want to believe Conphas and the others that Kellhus was the reason for the Holy War’s string of recent misfortune because the Gods punished them. Achamian asks why Proyas did side against him. It was the Scylvendi, the man who knew Kellhus the most, and yet hated him. Achamian shrugs, thinking it only Cnaiür’s love for Serwë. Proyas thought so, too, but he felt there was more. The man was too complicated for that to be the reason.

Achamian makes a joke about Cnaiür’s thin skin. Then Proyas continues his story, saying how Cnaiür is as extraordinary as Kellhus and he’s glad he’s on the Holy War’s side. Proyas then tells how he pressed Cnaiür again about his dislike of Kellhus. Cnaiür told him to see Kellhus and that was when Proyas found Esmenet in Kellhus’s bed. Proyas couldn’t dismiss Conphas’s arguments. He didn’t support it, afraid of open war between the Orthodox and Zaudunyani. But when Conphas brought a witness who claimed that Atrithau had no prince and Cnaiür confirmed it. They debate Cnaiür’s motives for possibly lying when Achamian asks how Serwë could be executed. How Proyas let that happen.

“Ask Gotian!” Proyas blurted. “Trying them according to the Tusk was his idea—his! He thought it would legitimize the affair, make it seem less like… less—”

“Like what it was?” Achamian cried. “A conspiracy of frightened caste-nobles trying to protect their power and privileged.”

They argue for a moment on whether it was done for faith or power but Proyas cuts it off, saying he didn’t just condemn Kellhus for no good reason and it’s done. “Prophet or not, Anasûrimbor Kellhus is dead.” But Achamian points out he never said Kellhus is a prophet, just that he’s the world’s only hope. Proyas realizes this is about the Second Apocalypse. Asks if Achamian believes Kellhus is Seswatha returned.

“He’s more!” the Schoolman cried with alarming passion. “Far more than Seswatha, as he must be… The Heron Spear is lost, destroyed when the Scylvendi sacked ancient Cenei. If the Consult were to succeed a second time, if the No-God were to walk again…” Achamian stared, his eyes rounded in horror.

“Men would have no hope.”

Proyas had endured many of these small rants since his childhood. What made them so uncanny, and at the same time so intolerable, was the way Achamian spoke: as though he recounted rather than conjectured. Just then the morning sun flashed anew between a crease in the accumulating clouds. The thunder, however, continued to rumble across wretched Caraskand.

“Akka…”

Achamian then reminds Proyas that he had once asked if Achamian had more than dreams. Proyas does. It was the night Achamian asked him to write to Maithanet. Achamian then fetches an object. Proyas stares at it as Achamian yells at him to study it then send riders to the Great Names. Proyas recoils at what he sees, wanting to hide in his blankets. He realizes that Achamian would never relent. “And of course not: he was a Mandate Schoolman.” Then Proyas remembers his letter from Maithanet.

Certainty in doubt. That was what was holy! That!

Proyas gets out of bed and grabs the letter, showing it to Achamian. The sorcerer is shocked to read the Shriah’s words that Proyas should assist him. “The impossible always left the deepest marks on the soul.”

Achamian set the sheet upon his lap, though he still pinched the corner with his thumb and forefinger. The two men shard a thoughtful gaze… Confusion and relief warred in his teacher’s eyes.

“Aside from my sword, my harness, and my ancestors,” Proyas said, “that letter is the only thing I brought across the desert. The only thing I saved.”

“Call them,” Achamian said. “Summon the others to Council.”

Gone was the golden morning. Rain poured from black skies.

My Thoughts

It’s late winter, so we must be in a new month. The siege was said to go on for weeks and weeks, so this tracks.

So, I really thought Chepheramunni died early in the novel. But we’re finally here in all its shocking revel. He’s been in the background for the entire novel, always mentioned in the most casual ways, reminders that he’s around, keeping him in our thought. The real Chepheramunni was probably the corpse found faceless in the marsh a few years ago.

Eleäzaras continues cracking. This is a bad blow to a man already buckling under the strain of his decision. He’s a smart man, if blinded by his own prejudices the way any human can be, and this is catastrophic. To think his enemy has been privy to his counsels. To his decisions. Makes him wonder at all those other deaths. All those precious sorcerers killed at Anwurat, the lose of Ainoni’s skilled general.

And then to realize anyone can be a skin-spy would make a man as paranoid as Emperor Ikurei Xerius.

So Achamian must be using some sort of Gnosis to hide them as they journey to Caraskand on foot. It appears to use shadows in some way. I think this is the only time in the entire series this is used. It almost sounds like they’re walking through another dimension. I never noticed that detail before. “There was no food in this place, no life-giving water, and their bodies, which they carried across their backs the way one might carry a corpse, suffered horribly.” Like they’re walking through the Plane of Shadows from D&D. But it’s something detectable by other sorcerers in the real, especially the Cishaurim.

Powerful imagery of Kellhus and Serwë hanging from the tree, bound to the circumflex. And all Esmenet can do is wail in impotent fury. All the power she thought she gained, lost. Circumstances have stripped her bare. Now all she can do is witness. And that’s too much for her to bear.

Cnaiür’s madness continues. I do like the description of the eucalyptus tree, a generally positive image because of the medicinal qualities of its leaves, seen as an upside down tree, that the branches are really its roots. Which means the tree’s been uprooted. It’s dying. Dead.

So it’s not shocking that Cnaiür is hallucinating Kellhus’s voice. It’s obviously Cnaiür’s guilt at getting Serwë killed. He sided with Conphas to free Serwë from Kellhus, not to get her killed. She’s his proof. He needs her to cling to his identity as a Scylvendi just like he once needed Anissi. He’s adrift, so far from his people, and Serwë is his only anchor. An anchor he cut free to drown Kellhus not realizing he could never get it back from the depths of the ocean.

Cnaiür tries to say he traded Serwë’s life for his son, but that’s another lie. He wanted them both, as pointed out by shouting that they were supposed to kill the whore. I suspect that Proyas stepped in and saved Esmenet’s life. Or maybe Sarcellus decided to kill Serwë.. After all, he was interrupted in his fun with Serwë last time by Cnaiür and the Consult might still wish to use Esmenet.

Poor Achamian. He’s so eager to see Esmenet, and you know it’s not going to be the reunion at all what he thinks. It’s actually the most cliché thing in Bakker’s story. The man who goes through an ordeal, is believed dead, and clings to returning to his lover as the only thing to get hope. Only to return and find his lover has moved on, mourned his lost, and found another. Of course, Esmenet moved on very fast thanks to Kellhus’s manipulation. It’s only been a few months, not a year or longer like it usually would be.

And then we have Achamian finding kinship with those who’ve suffered. It reminds me of the Band of Brother miniseries. There’s a soldier, trained with Easy Company from the beginning, but was wounded on D-Day and doesn’t rejoin them until after the Battle of the Bulge. He’s suddenly a stranger to these guys he knew for years. He’s an outsider because he doesn’t have that look. He didn’t suffer with them in the Ardennes in foxholes, starving, freezing, shelled day in and day out. It’s reversed here. Suddenly these men have suffered as Achamian has in his dreams, in his other life.

Achamian, and maybe Bakker, is saying family is the true importance. If Achamian hadn’t put all that other stuff ahead of Esmenet, he never would have been parted from her. Instead, their reunion takes a long, long time.

Bakker gives us hints at the Psûkhe and what makes it different from other sorcery. Their ability to see between sight and blindness, to view the metaphysics of the world without the distraction of real sight, allows them to better forge the work of the God with sorcerery, to make something undetectable to other sorcerers.

Achamian has sees one Kianene in Caraskand, a slave in Proyas’s house. What happened to the others? Probably a lot dead from starvation, from the brutalities of the Men of the Tusk. As the Holy War starves, they would keep any food for themselves. They probably are constantly raiding homes for more scraps, killing any who defend what food they have for themselves and their families.

Achamian’s anger is not shocking at all. He knows, through Xinemus, that Proyas abandoned him. That’s not something easily forgotten even if Achamian might want to.

Poor Xinemus. The fact that he could see something while walking through the shadows has given him this false hope that Achamian can fix him. The man is lost, drowning. Not even reuniting with his surrogate son, Proyas, can save him.

Achamian cares for only three people in the world now. One he allowed to suffer and the other two betrayed him. He’s in for a rough time.

Cnaiür contemplates joining Serwë, his bride, in death, killing himself the same way Sarcellus killed her.

Kellhus is feeling the strongest amount of emotions ever. He is drowning in guilt as he slowly dies. He is delusional, thinking he can make Serwë breathe. He wants to keep her clean. He saw this coming. He had a vision of this. He tried to avoid it, but couldn’t. All he could do was make sure that Esmenet wasn’t the wife murdered. Because she had a use beyond the Circumflex if he survives. He even argues with himself, the logical part of him pointing out that he “gave her to them.” The logical part of Kellhus sacrificed Serwë. But the kernel of emotions, those weak passions he has, cared for Serwë, as much as he could. Just as he cares for Esmenet as much as he can as we see in the later books. His first ever emotion we see from Kellhus is outrage at Serwë’s rape. And now he’s gotten her killed. Has to stare at her face. Kellhus has slowly been going mad over the book confronted with the breaking of cause and effect because of beings in the outside, the “Gods,” who exist outside of time.

Then he dreams and runs into the No God. The figure sits before a tree that branches out across the sky. Trees represent all the possibilities of life, the decisions that cause probability to branch over and over. It represents the Dûnyain’s probability trance. Every time Kellhus descends into the trance, he’s trying to figure out which branch is the one he needs to follow. And here is the tree with the No-God. All those possibilities. What if they all lead to the No-God’s return without him. Notice how he is doing nothing but standing, watching. This is where Kellhus makes the decision to save the world. As Moënghus points out in the next book, Kellhus went mad. And that madness is the desire to save the world from the No-God and the real Gods.

All because he let Serwë die. All because he ventured down a path that led to him sacrificing one of the two people he cared for. And like any good Dûnyain, he’ll do anything to achieve that goal as we see in the next series.

Achamian wants to make Esmenet laugh. That’s what he’s thinking about. He loves her laugh, loves seeing her with joy in her eyes. It’s the most important thing to him right now.

Bakker really drags out the truth that Esmenet has moved on to Kellhus for Achamian. He lets us see his hope, his joy, his longing. The fantasies that play out in his head (like they play out in ours), imagining how their reunion will go. And, like with all fantasies, reality never matches up.

And then he meets her and he just wants to hold her, but she just wants him to save Kellhus. Achamian is a smart guy. He has that sickening dread of realization, that growing hurt that swells in his heart. He knows that she betrayed him, but he doesn’t want to hear it. He wants to live in his fantasy. But she pops it. She’s having his child. And anger crashes through him. “Whore after all.”

And to make it worse, she’s pregnant. Not even with Achamian did she give up her contraceptive totem, her whore’s shell. But she did for Kellhus. She gave more of herself to Kellhus then she did to Achamian. And in such a short amount of time, a few months versus the years of their relationship.

Achamian’s rant beneath the eucalyptus tree is heartbreaking. He’s grieving. He’s angry. He wanted so much to return to Esmenet only to find that she’s already moved on, pregnant, and with Kellhus… He’s too hurt to even understand how Esmenet thought him dead. That she had to move on with her life. Yes, her moving on happened faster than normal, but that was because of Kellhus because Kellhus had written Achamian off. The sorcerer was gone so there was no point in trying to maintain that relationship by staying away from Esmenet. I’ve always assumed Kellhus would one day work on the couple and get Achamian to understand why letting Kellhus take Esmenet as his wife would be for the good of the world. He almost does it in the next book until Cnaiür tells Achamian the truth about Kellhus.

You’ve made a whore of her, Kellhus.” This ties back in with that imagination he has previously of Esmenet claiming to always have been a whore to Achamian. It’s how they started, but by the end, she was his wife. But now his memories of all their times together are poisoned. He can’t help but imagine she only tolerated him and now moved on to someone better. He probably thinks she doesn’t care about Kellhus either. Just using him. It’s a very easy hole for men to plunge into when they are betrayed by a woman, especially if they leave him for someone with more status. Often men feel like that’s all they are to their women, just an ATM. And one she’ll abandon if the money stops flowing. And so when that does happen, it can really poison men towards women. For women, it’s youth and beauty, and a woman whose abandoned by her husband for a younger, prettier wife will have this same poisoning.

Even dying, Kellhus can still manipulate. Of course, he is telling the truth. He did see the No-God. He’s seen what a threat he is. He needs to survive to do something about it. And Achamian appears to be the only one to do it. Now it’s interesting, who is this “he” that Kellhus speak of. Who told Kellhus that Achamian would appear. Kellhus couldn’t have predicted Achamian appearing. He had stopped considering the sorcerer in any of his probability trances.

This is another breaking of causality. Something outside of time told Kellhus Achamian would come. Perhaps Ajolki. Kellhus caught a deal with that God as we learn at the end of the Unholy Consult. I think Ajolki sent Kellhus that “revelation” early on in the novel and is showing Kellhus other things.

Achamian is still being the parent with Proyas, trying to alleviate Proyas’s guilt by shifting it to himself. And it’s true. Achamian does feel guilty about Xinemus’s eyes. He could have given up the Gnosis, but didn’t. But Proyas’s doesn’t want his guilt taken away. He’s angry at Achamian for trying which just makes him feel worse.

The role reversal between Proyas and Achamian is great reading. Achamian is the assertive one, the one cutting off, the one speaking about faith and scripture, while Proyas is trying to tear it down. He’s smart enough to realize it and that disturbs him, but he’s condemned Kellhus. To change his mind know would be to admit he was wrong. That’s hard to do.

Proyas throws the guilt of Serwë’s death, which he is culpable in, all on Gotian. Like Proyas wasn’t in those councils. Like he didn’t give support to the entire endeavor.

So what does that mean for the world with the aftermath of The Unholy Consult if only Kellhus could give them hope? The final series of Bakker’s Second Apocalypse, The No God, will be very interesting to read.

Before the Scarlet Spire captured him, you could never have believed that Achamian would do the things he does in the second series. But now, seeing him in his interactions with Proyas, the determination, the fact he doesn’t care about how he appears, putting his mission to save the world above everything else. He learned what mattered in his torture. His mission and Esmenet.

And he lost Esmenet.

And then everything changes. Achamian pulls out the head of the skin-spy Esmenet showed him off-screen after Kellhus sent Achamian to her. Bakker is being coy, hiding what it is other than it’s covered in soil, building up the suspense in the readers. Everything is kicking off. You can feel that suddenly, all these scattered crumbs through out the novel have led us to this moment. To the climax of The Warrior Prophet!

Want to read the next part, click here for Chapter Twenty-Four!

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Reread of The Warrior Prophet: Chapter Twenty-One

Reread of Prince of Nothing Trilogy

Book 2: The Warrior Prophet

by R. Scott Bakker

Part 3
The Third March
Chapter 21
Caraskand

Welcome to Chapter Twenty-One of my reread. Click here if you missed Chapter Twenty!

And We will give over all of them, slain, to the children of Eänna; you shall hamstring their horses and burn their chariots with fire. You shall bathe your feet in the blood of the wicked.

TRIBES 21:13, THE CHRONICLE OF THE TUSK

My Thoughts

The Gods are promising vengeance on the enemies of their people. This is what the Holy War is doing to the Fanim. This is showing us how religion can be used to create such brutal, bloody wars and shows us how that what is happening in the present has happened into the past.

So for context, The Chronicle of the Tusk is the scriptures written around the Tusk, the giant mammoth tusk inscribed with words from the gods (but is actually from the Inchoroi manipulating the humans of Eänna to invade Eärwa and destroy the Nonmen). It resembles the Old Testament in that it appears both as a religious document and a historical document about the men of Eänna. Tribes refers to the five tribes of humans dwelling in Eänna: the Norsirai, the Ketyai, the Scylvendi, the Satyothi (found in southern Nilnamesh and Zeüm), and the Xiuhianni (who didn’t cross the mountains and still live in Eänna).

Winter, 4111 Year-of-the-Tusk, Caraskand

Saubon heads into Proyas’s camp full of elation. He believes Caraskand will be his, the kingdom he’s been craving since the Holy War began. He shouts for Proyas and is shocked when the Conryian prince pulls back his tent flap and reveals himself sick and shivering. Embarrassed, Saubon apologizes. He thought Proyas had recovered. Proyas says that by standing he proves his recovery, though he still is sick. He is impatient, wanting Saubon to come to the point and ask his one question.

Saubon wants to know if Proyas will support his bid to be king of Caraskand if he delivers the city. Proyas asks how. This makes Proyas become more lucid and attentive, a strength rising in him. He promises to support the bid.

Saubon raised his face and his arms to the menacing sky and howled out his battle cry. The rains plummeted upon him, rinsed him in soothing cold, fell between his lips and teeth and tasted of honey. He’d tumbled in the breakers of circumstance, so violently that mere months ago he’d thought he would die. Then he’d met Kellhus, the Warrior-Prophet, the man who’d set him onto the path toward his own heart, and he’d survived calamities that could break ten lesser men. And now this, the lifelong moment come at last. It seemed a giddy, impossible thing.

It seemed a gift.

Rain, so heartbreakingly sweet after Khemema. Beads pattered against his forehead, cheeks, and closed eyes. He shook water from his matted hair.

King… I will be King at last.

Proyas asks Cnaiür why he’s so silent. They’re in Proyas’s pavilion and Cnaiür realizes Proyas has been planning while convalescing. Cnaiür is confused by it, and Proyas points out how Cnaiür changed at Anwurat, wants to know what happened.

Proyas was still sick—grievously so, it appeared. He sat bundled beneath wool blankets in a camp chair, his normally hale face drawn and pale. In any other man, Cnaiür would have found such weakness disgusting, but Proyas wasn’t any other man. Over the months the young prince had come to command something troubling within him, a respect not fit for a fellow Scylvendi, let alone an outlander. Even sick he seemed regal.

He’s just another Inrithi dog!

Cnaiür says nothing. But Proyas presses, asking why he ran and disappeared. He doesn’t know what to say. To admit he went mad. He has spent nights trying to understand what had happened. He has memories of killing a skin-spy with Kellhus’s face, then the beach. “He could remember a thousand different things, but they all seemed stolen, like stories told by a childhood friend.”

Cnaiür had lived the greater part of his life with madness. He heard the way his brothers spoke, he understood how they thought, but despite endless recriminations, despite years of roaring shame, he couldn’t market hose words and thoughts his own. He was a fractious and mutinous soul. Always one thought, one hunger, too many! But no matter how far his soul wandered from the tracks of the proper, he’d always borne witness to its treachery—he’d always known the measure of his depravity. His confusion had been that of one who watches the madness of another. How? he would cry. How could these thoughts be mine?

He had always owned his madness.

But at Anwurat, that had changed. The watcher within h ad collapsed, and for the first time his madness had owned him. For weeks he’d been little more than a corpse bound to a maddened horse. How his soul had galloped!

Cnaiür questions how this is any of Proyas’s business since he’s not a client of Proyas. Proyas counters that he’s an important advisor especially with the loss of Xinemus. Cnaiür belittles himself, but is cut off when Proyas brings up Cnaiür saving him in the desert.

Cnaiür quashed the sudden yearning that filled him. For some reason, he missed the desert—far more than the Steppe. What was it? Was it the anonymity of footsteps, the impossibility of leaving track or trail? Was it respect? The Carathay had killed far more than he… Or had his heart recognized itself in her desolation.

So many cursed questions! Shut up! Shut—

Cnaiür says he saved Proyas to preserve his own station in the Holy War. He regrets the words, realizing it made him sound like he needed Proyas (the truth) as opposed to the dismissal he meant. Proyas looks frustrated then says Conphas called a secret meeting about Kellhus, which Cnaiür hadn’t heard of. Proyas asks if Cnaiür still speaks to Kellhus. He doesn’t. Proyas asks what happened. He says because of Serwë and memories of finding her beaten float up, puzzling him. He thinks of her as his mistake. He doesn’t understand why he took her with them after killing the Munuäti back in the Steppes. It was stupid to take her on the trail even with her beauty. She was a prize lesser chieftains would flaunt. And meanwhile, he was hunting Moënghus.

No. The answer was plain: he’d taken her because of Kellhus. Hadn’t he?

She was my proof.

Before finding her, he’d spent weeks alone with the man—weeks alone with a Dûnyain. Now, after watching the inhuman fiend devour heart after Inrithi heart, it scarcely seemed possible he’d survived. The bottomless scrutiny. The narcotic voice. The demonic truths… How could he not take Serwë after enduring such an ordeal? Besides beautiful she was simple, honest, passionate—everything Kellhus wasn’t. He warred against a spider. How could he not crave the company of flies?

Yes… That was it! He’d taken her as a landmark, as a reminder of what was human. He should’ve known she’d become a battleground instead.

He used her to drive me mad!

Proyas is shocked that it was a woman, that Cnaiür would be so caught up in her. This makes Cnaiür bristle. Proyas then comments about the madness about Kellhus. Though thousands flock to him, the man who knew him longest can’t stand him. Cnaiür reiterates because he stole his woman. Proyas asks if he loved Serwë. Cnaiür considers it. He knows that men beat their sons as proxies for their fathers, but why did they beat their wives. He wonders if he beat Serwë to bruise Kellhus.

Where Kellhus caressed, Cnaiür had slapped. Where Kellhus whispered, Cnaiür had screamed. The more the Dûnyain compelled love, the more he exacted terror, and without any true understanding of what he did. At the time, she simply deserved his fury. Wayward bitch! he would think. How could you? How could you?

Did he love her? Could he?

Perhaps in a world without Moënghus…

Cnaiür declares he owned her. Proyas asks if that’s it? Cnaiür nearly laughs, unable to express “the sum for what he felt.” Proyas is unnerved by Cnaiür’s silence. The Scylvendi responds with being offended by the interrogation. Proyas needs to know the truth. “What would these dogs make of the truth?” Cnaiür thinks. He asks which truth? Cnaiür can’t answer if Kellhus is a prophet. Proyas sits heavily in his chair. He had hoped Cnaiür could. But this isn’t the reason he summoned Cnaiür.

Cnaiür realizes Conphas has approached Proyas about moving against Kellhus. He finds himself wondering why he keeps lying for Kellhus since he doesn’t believe the Dûnyain will honor their agreement. “So just what did he believe?”

Proyas explains that Saubon has exchanged letters and hostages with a Kianene officer named Kepfet ab Tanaj. This man has a grudge against Imbeyan that he’s willing to offer up a section of wall near a postern gate to Saubon’s forces. Cnaiür is surprised Proyas wants his opinion after Anwurat. In fact, Proyas wants more than Cnaiür’s counsel. He wants Cnaiür to go with Saubon, which Cnaiür interprets as he’s the most expendable person Proyas trusts. But Proyas sees that realization and adds he would send Xinemus if he were still here.

Cnaiür studied him closely. “You fear this may be a trap… That Saubon might be deceived.”

Proyas chewed at the inside of his cheek, nodded. “An entire city for the life of one man? No hatred could be so great.”

Cnaiür did not bother contradicting him.

Cnaiür is moving along Caraskand’s walls with Saubon and his men, thinking about how he needs to be useful for Kellhus again, his madness lifting. Saubon grabs his shoulder, grinning. Cnaiür, though respecting Saubon’s fighting skill, doesn’t like or trust him. “The man had, after all, kenneled with the Dûnyain’s other dogs.” Saubon asks, as they are no on the wall, if Cnaiür still doubts him. Cnaiür never doubted Saubon, only Kepfet.”

The Galeoth Prince’s grin broadened. “Truth shines,” he said.

Cnaiür squashed the urge to sneer. “So do pigs’ teeth.”

He spat across the ancient stonework. There was no escaping the Dûnyain—not any more. It sometimes seemed the abomination spoke from every mouth, watched from all eyes. And it was only getting worse.

Something… There must be something I can do!

But Cnaiür has no idea. He knows their agreement was a farce, that Kellhus wouldn’t honor any agreement unless it served his mission. And Cnaiür squandered every tool he had. He didn’t even have his reputation after running at Anwurat. And then it hits him and he gasps aloud, Saubon shooting him a look of alarm. Cnaiür realizes he can keep his silence about Kellhus. The only thing he has left to trade to the Dûnyain.

Saubon leads the force onward. They creep along the battlement to the guard tower. Here they would learn if Kepfet really meant to betray Caraskand. Cnaiür grabs the door, pulls the handle. It opens. Whispering “Die or conquer!” he charges into the tower. The move through the narrow corridors of the gatehouse and they reach a door, light bleeding through along with people talking. Saubon whispers that the God has given him this place. Cnaiür asks how he knows.

“I know!”

The Dûnyain had told him. Cnaiür was certain of it.

“You brought Kepfet to Kellhus…. Didn’t you?”

He let the Dûnyain read his face.

Saubon grin and snort is the answer Cnaiür needs. Then he knocks on the door. A Kianene soldier opens the door and is killed by Saubon. Cnaiür and Saubon charge in, killing the shocked Kianene. Cnaiür sees a youth flee from the room, doesn’t follow. The room secure, Saubon orders the gate to be open. Saubon orders the rest of the gatehouse, including the murder holes, taken. His men yelling, “Die or conquer!” Cnaiür spots the same Kianene boy begging for mercy. Cnaiür hesitates. Then a Galeoth comes up and butchers the youth, saying “Truth shines!” to Cnaiür. Cnaiür kills the Galeoth man in a brutal fashion.

I am stronger!

The twitching thing slouched to the ground, drained across the Men of the Tusk.

Cnaiür stood, his chest heaving, blood streaming in rivulets across the iron scales of his harness. The very world seemed to move, so great was the rush of arms and men beneath him.

Yes, the madness was lifting.

War horns sound across Caraskand. As dawn arrives, wreathed in fog, the citizens of the city crowd the rooftops to see what is happening. They witness smoke in the eastern quarters of the city. They understand what it means. Kianene horseman charge through the street riding down their own people to get to the battle. Soon, the watching citizens see the Inrithi pressing into the city.

Saubon’s men race through the streets to seize the Gate of the Horns. They succeed after fierce fighting. His men are pressed hard, even with his reinforcements coming in through the postern gate. But they hold long enough to open the gates. Athjeäri and his Gaenrish knights charge in first, followed by the Conryians. Proyas is carried in on a litter. This routs the Kianene and the city is lost.

The looting begins. Slave girls are claimed, families are murdered, houses are ransacked. “The Men of the Tusk rifled through ancient Caraskand, leaving behind them scattered clothes and broken chests, death and fire.” They encounter pockets of resistance throughout the city, the greatest in the large market squares and around the important buildings. The Fanim Tabernacles are sacked, all worshipers inside murdered. Children are ripped from their mothers arms and murdered before the women are raped before their dying husbands. “Moved by the God’s own fury, they utterly destroyed all in the city, both men and women, young and old, oxen, sheep, and asses, with the edge of sharp sword.”

The anger of the God burned bright against the people of Caraskand.

The Synthese flies over Caraskand at dawn, watching the city being sacked. He watches Kellhus being chased by the skin-spy Gaörta (Sarcellus) and his brothers. They are trying to kill Kellhus. He flees across rickety roofs. He jumps, leaps, and pirouettes through danger, even landing amid Kianene soldiers and darting away before they can react.

What was this man? Who were the Dûnyain?

These are the questions that needed to be answered. According to Gaörta, the man’s Zaudunyani, his “tribe of truth,” numbered in the tens of thousands. It was only a matter of weeks, Gaörta insisted, before the Holy War succumbed to him entirely. But the questions these facts raises were overmatched by the perils. Nothing could interfere with the Holy War’s mission. Shimeh must be taken. The Cishaurim must be destroyed!

But despite the questions, Kellhus had to be killed for “reasons that transcended their war against the Cishaurim.” The Synthese finds his name, Anasûrimbor, more troubling than his preternatural abilities. The Consult thought the Celmomian Prophecy false, but now that they were so near the “End of Ends” they can’t take chances with Kellhus. “One did not gamble with such things.” They would kill him and seize Cnaiür, Esmenet, and Serwë for questioning. The Synthese sees the skin-spies closing in, things it is over.

The Warrior-Prophet… The Old Name had already decided he would couple with his corpse.

Kellhus is running, thinking the skin-spies are too fast. When Kellhus plunges into a pitch-black basement, the skin-spies hesitate. “All eyes need light,” Kellhus thinks. Here, he makes his stand, drawing his sword and standing motionless in the corner. He hears them enter, spreading out through the darkness.

“I’ve tasted both of your peaches,” the one called Sarcellus said—to mask the sounds of the others, Kellhus realized. “I tasted them long and hard—did you know that? I made them squeal…”

“You lie!” Kellhus cried in mimicry of desperate fury. He heard the skin-spies pause, then close on the corner where he’d thrown his voice.

“Both were sweet,” Sarcellus called, “and so very juicy… The man, they say, ripens the peach.”

Kellhus strikes, killing a skin-spy without making a sound. Sarcellus keeps laughing, saying Kellhus was twice cuckolded. Kellhus guts another while a third screams out that Kellhus plays with them. Sarcellus orders them to use their noses. The dying skin-spy flops and flails, screaming in “demonic voices” as it dies. Just like Kellhus hoped. Then he takes off his robe to use as a scent trap. It works, and he kills two more. Sarcellus attack misses him and then he flees, the last one left alive.

How are such creatures possible? What do you know of them, Father?

Retrieving his long-pommeled sword, Kellhus struck off the living skin-spy’s head. Sudden silence. He wrapped it, still streaming blood, in his slashed robe.

Then he climbed back toward slaughter and daylight.

Ikurei Conphas assails the Citadel of the Dog, the key to holding the city. It’s his first act upon entering the city. Saubon and Gothyelk realizes this and join Conphas in the assault since neither were “so foolish as to leave such a prize to the Exalt-General.” Serge engines used to attack the city walls are brought in to assault the fortification. Saubon takes a Kianene arrow in the thigh during the assault.

But despite fierce Kianene resistance, the Tydonni gain the western wall and dislodge the Kianene, forcing them into the courtyard. But the Tydonni hold and allow reinforcements to follow them up. The Inrithi look on the verge of taking the fortress.

Then came a light more blinding than the sun. Men cried out, pointing to mad, saffron-robed figures hanging between the towers of the black keep. Eyeless Cishaurim, each with two snakes wrapped about their throats.

Threads of unholy incandescence waved across the outer wall like ropes in water. Stone cracked beneath the flashing heat. Hauberks were welded to skin. The Tydonni crouched beneath their great tear-shaped shields, leaning against the light, shouting in horror and outrage before being swept away. The Agmundrmen fired vainly at the floating abominations. Teams of Chorae Crossbowmen watched bolt after bolt whistle wide because of the range.

The Tydonni knights are massacred and routed, fleeing down the ladders or jumping on fire from the battlements. Gothyelk’s standard is consumed. Gothyelk is dragged away mad with grief, his youngest son killed. The Inrithi withdraw and send a message to the Scarlet Spire that the Cishaurim hold the Citadel of the Dog.

Kellhus, still carrying the skin-spy’s head, steps over the corpse of a raped woman to find a perch to survey the city. As he surveys the destruction, he reflects that he is so close to Shimeh and completing his mission.

He dumps out the skin-spy’s head, studying it. He knows sorcery didn’t make them, but created by the Inchoroi “the way swords were fashioned by Men.” He finds this remarkable.

Weapons. And the Consult had finally wielded them.

Wars within wars. It has finally come to this.

Kellhus has given orders to his Zaudunyani since the fight, ordering them to secure the palace he’s in and bring his wives from the camp. Further, he wants the Zaudunyani watching the known skin-spies to act. “They Holy War must be purged.”

The Scarlet Spire’s attack on the Citadel of the Dog begins, their sorcery ripping apart the fortress’s walls. He watches the destruction, the Scarlet Spire Schoolmen floating in the air. Several are killed by Chorae bowmen. “Hellish lights scourged the ramparts.”

The song of the Scarlet Schoolmen trailed. The thunder rumbled into the distance. For several heartbeats, all Caraskand stood still.

The fortress walls steamed with the smoke of burning flesh.

The Schoolmen advance, walking on the “ground’s echo in the sky.” Kellhus thinks they’re searching or waiting for something. Then the Cishaurim attack from the rubble. Sorcery is exchanged, more destruction happens.

Kellhus watched, wondering at the spectacle and at the promise of deeper dimensions of understanding. Sorcery was the only unconquered knowledge, the last remaining bastion of world-born secrets. He was one of the Few—as Achamian both feared and hope. What kind of power would he wield?

And his father, who was Cishaurim, what king of power did he already wield?

The sorcery battle continues. Kellhus ponders “how could words come before?” Then Kellhus spots a surviving Cishaurim fleeing the citadel. The Cishaurim isn’t escaping, Kellhus realizes, but coming for him. Kellhus thinks this might be his father, and grips his Chorae, one of two his Zaudunyani had given him. Kellhus is surprised by this action. But the Cishaurim is too young to be his father. The Cishaurim descends to Kellhus, calling him by name.

“I am Hifanat ab Tunukri,” the eyeless man said breathlessly, “a Dionoratë of the tribe Indara-Kishauri… I bear a message from your Father. He says, ‘You walk the Shortest Path. Soon you will grasp the Thousandfold Thought.”

Father?

Sheathing his sword, Kellhus opened himself to every outward sign the man offered. He saw desperation and purpose. Purpose above all…

Kellhus asked how Hifanat found him. The Cishaurim says that all who serve Moënghus, the Possessors of the Third Sight, can see Kellhus. Kellhus realizes his father controls a faction within the Cishaurim. Kellhus asks his fathers intentions, but Hifanat doesn’t know, saying there wouldn’t be time for him to tell if he did. Kellhus interprets this as his father knowing he’s an assassin and has to be certain of Kellhus’s intentions.

Then Hifanat adds that the Padirajah himself leads the army marching from the south and is almost upon the city. Kellhus realizes that with the Padirajah coming, the Consult attacking, and the Great Names plotting he is being overwhelmed. He wants his father to know that. But the Citadel of the Dog collapses and three Scarlet Schoolmen approach, so Hifanat cannot carry any messages.

“The Whores come,” the eyeless man said. “You must kill men.”

In a single motion Kellhus drew his blade. Though the man seemed oblivious, the closer asp reared as though drawn back by a string.

“The Logos,” Hifanat said, his voice quavering, “is without beginning or end.”

Kellhus kills the man and cuts in half one of his snakes. The other flees into the garden. Smoke rises from the destroyed Citadel of the Dog.

The city burns, but nothing as badly as the Citadel of the Dog. From a hill to the south, Kascamandri ab Tepherokar, the High Padirajah of Kian and all the Cleansed Lands, cries as he watches, his face otherwise hardened. He had refused to believe his son-in-law Imbeyan could lose the city. His eyes prove his beliefs wrong. He tells his Grandees that they shall avenge the city. He fears telling his daughter about her husband even as Imbeyan is killed trying to flee the city. Gotian has Imbeyan’s body hung from a tree.

Esmenet is relieved to see Kellhus in the mansion, rushing to him and embracing him. For her and Serwë, the joy they felt at seeing the city fall was soon banished by the news of the assassination attempt. They learn about “devils” who attacked him. Kellhus chuckles when she asks about that, saying they weren’t devils. She presses him for information.

Kellhus gently pushed her back. “We’ve endured much,” he said, stroking her cheek. He seemed to be watching more than looking… She understood the implied question: How strong are you?

“Kellhus?”

“The trial is about to begin, Esmi. The true trial.”

A horror like no other shuddered through her. Not you! she inwardly cried. Never you!

He had sounded afraid.

Winter, 4111 Year-of-the-Tusk, the Bay of Trantis

Achamian stares at the calm waters, reflecting on this could be his life. “Aside from the wonder, there was never any answers.” According to Ajencis, this reflection, termed possessing in dispossession, is the heart of wisdom and “the most reliable mark of an enlightened soul.” Without reflection, “one simply stumbled through a dream.”

Xinemus asks Achamian what everyone sees as their ship sails through the bay. Achamian responds that they see burned ships, the remains of the Nansur fleet destroyed by the Cishaurim. When Iyokus told Achamian about this, it was where “he’d stopped fearing for himself and had started fearing for Esmenet.” He gives a prayer to Kellhus to keep her safe. Xinemus asks for a description of the wreckage.

“The Cishaurim burned everything,” Achamian replied.

He paused, almost overcome by a visceral reluctance to say anything more. It seemed blasphemous, somehow, rendering a thing like this in words—a sacrilege. But then such was the case whenever one described another’s loss. There was no way around words.

He does describe it anyways. They are joined by the ship’s captain, Meümaras. Achamian has liked the Captain since they met in Iothiah. The captain explains how this was out of their way, but he had to see it. Achamian realizes the Captain lost someone in the Nansur fleet. Captains says his brother. Further, tens of thousands of sailors survived the attack because they moored close to shore. But the desert killed them. Their bones litter the beaches for miles. The captain says no one survived.

Achamian stiffened, struck by what was now an old fear. Despite the desert air, a clamminess crept over his skin. “The Holy War survived,” he said.”

The Captain frowned, as though put off by something in Achamian’s tone. He opened his mouth in retort, but then paused, his eyes suddenly thoughtful.

“You fear you’ve lost someone as well.” He glanced yet again at Xinemus.

“No,” Achamian said. She’s alive! Kellhus has saved her!

The captain hopes Achamian is right, but his tone implies he’s not. The captain then says that the there’s never been a greater shedding of blood than the Holy War. “Achamian knew different” and resents the captain’s presence. Xinemus asks why the captain thinks that. Because of Craziness, disease, disastrous, the Padirajah’s new army. Xinemus dismisses it with bitterness.

Achamian now heard dread in Xinemus’s every word. It was as though something horrific loomed in the blackness, something he feared might recognize the sound of his voice. As the weeks passed it was becoming more and more apparent: the Scarlet Spires had taken more than his eyes; they had taken the light and devilry that had once filled them as well. With the Cants of Compulsion, Iyokus had moved Xinemus’s soul in perverse ways, had forced him to betray both dignity and love. Achamian had tried to explain that it wasn’t he who’d thought those thoughts, who’d uttered those words, but it didn’t matter. As Kellhus said, men couldn’t see what moved them. The frailties Xinemus had witnessed were his frailties. Confronted by the true dimensions of wickedness, he’d held his own infirmity accountable.

The Captain brings up rumors of a new prophet, and Achamian leaps at this, asking who it is. The man says someone called Kelah who found water in the desert. Achamian is certain Kellhus lives, which means Esmenet also lives. He’s relieved for both of them, he realizes, almost swooning but is steadied by the captain.

Esmenet and Kellhus. They lived! The woman who could save his heart, and the man who could save the world…

Xinemus is happy for Achamian, saying Esmenet will be joyful at their reunion. Achamian is struck by this moment of compassion from a man who suffered so much. Being reminded of his friend’s pain, anger grows at Iyokus.

“There will be fire when I return, Zin.”

He swept his dry eyes across the wrecked warships of the Imperial Fleet. Suddenly they looked more a transition and less an end—like the carapaces of monstrous beetles.

The red-throated gulls kept jealous watch.

“Fire,” he said.

My Thoughts

Proyas’s men aren’t holding watch in the rain. He thinks of Proyas as soft-hearted. I point this out, because the Great Ordeal has more interaction between these two men and we are already seeing here how Saubon has a low opinion of Proyas.

Great start to the chapter. After a siege that has last about two months (another month has passed since the last chapter, it seems) finally there is a way to break the siege and change the war’s fortunes. Saubon is the one most motivated to get in, to get his dream of being king, makes sense that he’d find it. He wants this badly. Conphas, in his mind, cheated him out of Shigek.

We’re back to Cnaiür. He’s been scarce since Anwurat. Only one POV of him picking up Proyas in the desert. Despite trying to fight it, trying to be of the People, he can’t help liking Proyas and feeling pity for the man as he battles his sickness. He respects Proyas in ways he wouldn’t respect a fellow Scylvendi. This is the last reread post I will write before The Unholy Consult comes out in the states. I am curious what will happen if (or when) Proyas and Cnaiür encounter each other. They’re both heading to the same place leading armies.

The way Cnaiür thinks about the madness he felt sounds like a dissociative break. Where he felt like another person had done those things, hence feeling like his memories were someone else’s tale. It started when he failed to save the woman and her child, that moment when she burned. And then killing the skin-spy and not understanding what was going on there, leading to the moment he knows he’s useless. That Kellhus will kill him. And then didn’t.

I think it’s all of the reasons Cnaiür thinks he might like the desert, recognizing himself in it. The desert has no pretense, no lies making it anything other than what it is. It’s what Cnaiür wishes he could be, truly himself, but can’t. He has to plant the grass of the Steppes over his truth, and it’s such maddening work to keep that grass alive.

Cnaiür, with distance between himself and Serwë, is finally thinking clearly. Just like he did after he realized Moënghus used him as a boy to escape, he now understands just what Kellhus did to him. How despite his best efforts, he was manipulated. Cnaiür is beginning to understand the darkness that comes before, the impulses that despite his best effort, Kellhus manipulated and set into motion.

Men, the memorialists said, often strike their sons to bruise their fathers.” Domestic violence, as Erin Pizzy the founder of the first domestic violence shelter teaches, is something children are taught by their parents. Boys and girls both. They learn it and if they aren’t taught differently, they will go on to beat their spouses and children. If a son’s father beats him, he’s likely to beat his children. If a mother slaps her husband all the time, her daughter’s likely to slap her husband. The Scylvendi understand this.

Cnaiür can’t betray Kellhus, though he’s close, because of Moënghus. As Cnaiür admits here, he loves the man but he also hates him. He has to find him. He’ll do anything to do it. Even continue hoping a Dûnyain won’t betray him.

This Kepfet ab Tanaj is a mirror to Cnaiür. The Scylvendi abandoned his people when they were weak, knowing other tribes would kill them, capture his beloved Anissi, and did not think twice. His hatred was all that mattered. Just like with this Kepfet. This talk of hate spurs Cnaiür into wondering how he can become useful for Kellhus again so he can get to Moënghus.

We need to talk about Bakker’s exclamation point. “Whispering, ‘Die or conquer!’ he slipped…” I know I use too many exclamation points in my writing, but Bakker loves them. He used one as Saubon is whispering! That’s the opposite of when you get to use them, Bakker. Ever since developing my own writing career, I’ve really started to notice the more technical aspects of writing, and every author has their little quirks. Exclamation points are Bakker’s. Still love his writing, but sometimes…

Foeman. I need to remember that word for writing.

Cnaiür shows another moment of mercy and again fails to save the person he spared. But this time he can inflict his anger on the person responsible instead of being forced to flee the Scarlet Spire Schoolmen.

And we see the horror of warfare. The looting. The infliction of wrongs on the conquered motivated by the need to right perceived crimes by the attackers. To take out their frustrations on suffering for so long. It takes real discipline in an army to keep this from happening, and the leaders of the Holy War don’t care to do so.

Moved by the God’s own fury” is how the Inrithi see themselves. They have scapegoated their crimes they commit onto the God, just like we see with the passage from Tribes. This is how they justify their terrible actions. For a human to do harm to another, he just needs an excuse, a lie to tell himself, to justify it. Our tribal nature makes us very prone to in-group, out-group think. And once you believe someone’s in the out-group, it’s easy to do harm against them.

So we have confirmation from the Syntheses that the Second Apocalypse approaches. We’ve only had Achamian’s insistence thus far that it did. But the End of Ends is coming. Also note how the Consult has dismissed the Celmomian Prophecy. In The White-Luck Warrior, a skin-spy tells Mimara that all prophecies, even the false, have to be respected. I have a feeling that Achamian’s appearance has caused the Consult to view any prophecy now as a possibility.

And we get more disturbing sexy times from an Inchoroi as the Syntheses is eager for necrophilia.

So, Kellhus can throw his voice. I bet he’d make a great ventriloquist.

Dûnyain never fight fair. He couldn’t take the skin-spies five-on-one where they could see. But he had trained in the Thousand Thousand Halls of Ishuäl, a dark labyrinth as we see in The Great Ordeal. It is never lit save for certain rooms. There are no markings on the walls, either. Dûnyain have to master navigating through the darkness or be lost in there and perish.

I talked about lack of discipline among the Holy War. Ikurei Conphas is the exception. He has his men disciplined. He ignores lotting the city for taking the vital military target of the Citadel of the Dog.

Having sorcerers hold a fortress is a great plan. As we saw, they let the Inrithi gain the walls before being unleashed, inflicting a great number of casualties. More than if they assaulted the army outside the wall.

Kellhus’s desire for sorcery is verging on true emotion. You can feel the envy he has for it, muted, but there, wondering what he could do with this knowledge.

So Kellhus learns the reason his father summoned him. To grasp the Thousandfold Thought, the goal of the Dûnyain. Based off the “Father?” thought Kellhus has, this is not something he considered. His father is still Dûnyain, still striving for their goals even though he was banished from Ishuäl. In fact he seems to think being away from Ishuäl is the only way to grasp it. Further, he must have failed to grasp it himself because he’s summoned Kellhus. In the process, he has conditioned the ground before Kellhus, manufacturing the Holy War, so Kellhus will be tested. We also see Moënghus has his own Zaudunyani faction, the Possessors of the Third Sight. Something special, something that sets them apart from the other Cishaurim, turning their loyalties from the Solitary God and the Fanim people to Moënghus.

A nice bit of characterization when Hifanat is about to die. Though he knows the necessity, he’s still afraid, his voice quavering.

Kellhus now knows with the consult attacking him, the great names plotting, and the Padirajah’s army about to besiege the newly captured city, there is no escaping the Circumfix. So he prepares Esmenet in the hopes he can survive it. Not only is this the shortest path, but it’s the only one left to him. He’s at his limits of his ability to cope with the situation.

I think we all have that moment Achamian has, wondering how our lives brought us to such a point, baffled by it whether by success or failure.

Great imagery on the destroyed fleet.

Poor Xinemus. To be used that way and not even be able to realize it. You’ve seen compulsion in many fantasy stories, but never one as horrible as Bakker’s. It’s one thing to be compelled to do something, but to not even realize you’re being compelled… It leaves you thinking you are capable of those acts.

Powerful moment for Achamian realizing that Esmenet lives. And that he also cares for Kellhus. But poor Achamian, Esmenet won’t save his heart. She won’t let those emotions come out of him like he needs. She’s moved on to Kellhus. The two people he’s most desperate to see have betrayed him.

We get to see a glimpse of the old Xinemus in that moment of realization and joy for Achamian. A last flicker of a dying fire before being snuffed out entirely.

To keep reading, click here for Chapter Twenty-Two!

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Reread of The Warrior Prophet: Chapter Nineteen

Reread of Prince of Nothing Trilogy

Book 2: The Warrior Prophet

by R. Scott Bakker

Part 3
The Third March
Chapter 19
Enathpaneah

Welcome to Chapter Nineteen of my reread. Click here if you missed Chapter Eighteen!

What vengeance is this? That he should slumber while I endure? Blood douses no hatred, cleanses no sin. Like seed, it spills of its own volition, and leaves naughty but sorrow in its wake.

HAMISHAZA, TEMPIRAS THE KING

…and my soldiers, they say, make idols of their swords. But does not the sword make certain? Does not the sword make plain? Does not the sword compel kindness from those who kneel in its shadow? I need no other god.

TRIAMIS, JOURNALS AND DIALOGUES

My Thoughts

The first quote not only talks about the pointlessness of violence, since it doesn’t stop hatred or have any redemption, but equates it to indiscriminate sex. Something we see with the Consult and their creations, that bestial rutting and bestial hungers are one and the same, and that they inflict humans to their own woes. The author is lamenting how he has clearly done violence and it hasn’t satiated him. He has to live with the consequences after murdering the target of his anger. “That he should slumber…” indicates this, to me.

And, as we see, Achamian goes on his own vengeance here, hunting Iyokus. But it doesn’t change anything. Nor when he does get his vengeance on Iyokus for Xinemus in the next book.

The next quote reminds me of Marx’s “Power comes from the barrel of a gun.” The potential to do violence is true power, not something ephemeral like beseeching unseen gods. When you hold a sword, that gives you power to “compel kindness from those who kneel in its shadow.” Triamis, a famed conquering Emperor, is quite blunt and holds few illusions about where true source of power lies in: fear. And if you don’t think this is true, ask yourself why you obey laws, even ones you find stupid. Because the government employees many, many men with guns. And they will use violence to compel you in the end.

Late Autumn 4111 Year-of-the-Tusk, Enathpaneah

Proyas wakes up hearing rustling leaves and gurgling water before remembering he’s in the desert, the sun shining in his eyes, a headache throbbing. He calls out to his body slave, but someone tells him his slave is dead. It is Cnaiür, badly sunburned and dehydrated like Proyas. Proyas asks what happened.

The Scylvendi resumed digging at the leather wrapped about his scarred knuckles. “You collapsed,” he said. “In the desert…”

“You… You saved me?”

Cnaiür paused without looking up. Then continued working.

The Holy War drifts “like reavers come from the furnace” into the villages and forts of Enathpaneah, walking out of the desert. They kill every man, woman, and child they find, burn every structure.

There were no innocents. This was the secret they carried away from the desert.

All were guilty.

They wander in scattered bands, marked by the horrors they suffered. “And their swords were their judgments.” Approximately 300,000 marched into the desert, 3/5ths combatants. 100,000 marched out. Almost all combatants. None of the Great had died despite the high casualty rate. “Death had drawn circles, each more narrow than the last, taking the slaves and the camp-followers, then the indentured caste-menial soldiers, and so on. Life had been rationed according to caste and station.”

For generations the Khirgwi would call their route saka’ilrait, “the Trail of Skulls.”

The desert road had sharpened their souls into knives. The Men of the Tusk would lay the keel of another road, just as appalling, and far more furious.

Late Autumn 4111 Year-of-the-Tusk, Iothiah

Achamian wonders how long he’s been tortured. But he couldn’t be broken. Not because of his own strength, but Seswatha. At Dagliash, Seswatha had been tortured by the Consult, and the Scarlet Spire were amateurs. Despite their “merciless cunning,” the Scarlet Spire have never realized they tortured two souls, and Seswatha was forever out of their reach.

Whatever they do, I remain untouched. The heart of the great tree never burns. The heart of a great tree never burns.

Two men, like a circle and its shadow. The torture, the Cants of Compulsion, the narcotics—everything had failed because there were two men for them to compel, and the one, Seswatha, stood far outside the circle of the present. Whatever the affliction, no matter how obscene, his shadow whispered, But I’ve suffered more…

Time passes. Iyokus brings out a man (Xinemus), badly tortured, begging Achamian to tell them. Iyokus talks about treading new ground while Xinemus howls about being able to take no more. Iyokus explains how Xinemus came to rescue Achamian, and that’s when the sorcerer realizes who the broken man is. Iyokus wants to find out how far Achamian’s indifference will go. Achamian can only watch as Xinemus is blinded, his eyes gouged out by a Javreh soldier. As Achamian cries out in pained horror, Seswatha whispers in his soul: “I know not this man.”

Iyokus tells Achamian, speaking Schoolman to Schoolman, that Achamian will never leave alive, but Xinemus can. If Achamian cooperates. Iyokus gives his word. Achamian believes him. But Seswatha doesn’t care. Iyokus sees it, decrying Achamian’s “fanatic stubbornness.” He gives the order.

“Nooooo!” a piteous voice howled.

A stranger convulsed in sightless agony, soiling himself.

I know not this man.

A nameless cat is prowling an ally for food, noting how it was five years old but had never eaten humans until recently. “Every day, with the piety born of his blood, he padded, crept, and prowled along the same circuit.” Today, he has found something new. He isn’t hungry (especially since it doesn’t have blood), just curious about it. The cat attacks, leaping on the Wathi doll. That was a mistake. The Wathi doll kills the cat, tasting its blood.

Late Autumn 4111 Year-of-the-Tusk, Caraskand

Caraskand is a city that sits on the route linking the lands sound of the desert to Shigek and Nansur. It started as a waystation, and for thousands of years had seen all manner of trade goods move north and south. It grew over the centuries, once even ruling its own small empire. Triamis I (greatest of the Ceneian Aspect-Emperors) raised her walls. Now Caraskand is a great city like Momemn. She is also a proud city.

Proud cities do not yield.

The citizens are scared. The Holy War survived despite the Padirajah’s proclamation, and they were here, “no longer a terrifying rumour from the north.” Day by day, they see the smoke of burning villages come closer, the stream of refuges growing larger. Panic seized the city, and Imbeyan the All-Conquering, could not calm them. After all, Imbeyan had fled after the defeat at Anwurat and 3/4th of Enathpaneah’s Grandees lay dead. People speak of the Holy War’s figures in frightened tones: Saubon the blond beast, Conphas the tactician who destroyed the Scylvendi, Athjeäri the wolf, the Scarlet Spire who routed the Cishaurim, and Kellhus the Demon False Prophet. Despite the fear, they don’t talk of surrender. Few flee. They know they have to resist. It is the will of the Solitary God. You didn’t flee your father’s punishment.

To be punished was the lot of the faithful.

They crowded the interiors of their grand tabernacles. They wept and prayed, for themselves, for their possessions, for their city.

The Holy War was coming…

Late Autumn 4111 Year-of-the-Tusk, Iothiah

Achamian has been hanging for a while and didn’t even realize Iyokus was there until he spoke. Iyokus talks to him about the Holy War’s current state, telling of how the Padirajah had made plans in case he lost the Battle of Anwurat (a sign of intelligence). He has used the desert as a weapon, saying how the assumption the Kianene fleet would lose against the Empire’s was in error. They used the Cishaurim to destroy the Imperial fleet. Achamian asks about the Holy war.

“Nearly destroyed. Innumerable dead lie across the sands of Khemema.”

Esmenet? He hadn’t thought her name for a long while. In the beginning, it had been a refuge for him, reprieve in the sweet sound of a name, but once they brought Xinemus to their sessions, once they started using his love as an instrument of torment, he’d stopped thinking of her. He’d withdrawn from all love…

To things more profound.

Iyokus says that the Scarlet Spire have losses and his mission is being recalled. Achamian asks what the means for him while thinking about Esmenet. Iyokus says Achamian’s torment is over. Then, after hesitating, adds that he was against seizing you. He has done this before, and knows it to be futile and distasteful. Iyokus further adds he believes that Achamian is being truthful when he says the skin-spy wasn’t Cishaurim. Achamian says Iyokus will know it for truth one day.

“Perhaps. Perhaps… But for now, my Grandmaster has decided these spies must be Cishaurim. One cannot substitute legends for what is known.”

“You substitute what you fear for what you don’t know, Iyokus.” Iyokus regarded him narrowly, as though surprised that one so helpless, so degraded, could still say fierce things. “Perhaps. But regardless, our time together is at an end. Even now we make preparations to join our brethren Beyond Khemema…”

Achamian has a moment of insight, realizing Iyokus was anxious. Then Iyokus, admitting that though religion isn’t a big deal for sorcerers, he is giving Achamian the courtesy to prepare himself for death. In a few days, he and Xinemus both will be executed. Though the words were strange, Achamian recognizes Iyokus isn’t saying this to be cruel. Achamian asks if Iyokus will tell Xinemus as well.

The translucent face turned to him sharply, but then unaccountably softened. “I suppose I will,” Iyokus said. “He at least might be assured a place in the Afterlife…”

The sorcerer turned, then strode pale into the blackness. A distant door opened onto an illuminated corridor, and Achamian glimpsed the profile of Iyokus’s face. For an instant, he looked like any other man.

Achamian thought of swaying breasts, the kiss of skin to skin in lovemaking.

Survive, sweet Esmi. Survive me.

Late Autumn 4111 Year-of-the-Tusk, Caraskand

The Holy War begins gathering around Caraskand “flushed by their atrocities.” Unlike Shigek, Caraskand defends her walls. The siege begins, surviving priests gathering the faithful, the Names hold councils and “the investiture of Caraskand was planned.” Proyas parlays with Imbeyan, demanding the city’s surrenders. He promises to spare lives of Imbeyan’s family and of the citizens. Imbeyan laughs at him, claiming “what the desert had started, the stubborn walls of Caraskand would see completed.”

The siege begins, sappers building tunnels, siege engines built, outriders sent to scout and plunder the countryside. The Inrithi sing songs and priest lead processional marches around the city. The heathens mock from the walls.

For the first time in months, the Inrithi saw clouds, real clouds, curling through the sky like milk in water.

Talk buzzes at the Holy War’s campfires, turning from tales of the desert towards their goal of Shimeh. Caraskand is seen as the gateway to the Sacred Lands. They were close, saying “After Caraskand, we shall cleanse Shimeh.” Saying the name rekindled their fervor. In the hills, the masses gather to hear Kellhus’s sermons. They believe he delivered them from the desert. Thousands become his Zaudunyani. The Nobles begin to fear Kellhus, realizing he now commands a large host, as big as any of theirs. It begins to rain as the Holy War prepares their siege. Fast floods drown men. Sapper tunnels collapse. The earth becomes muddy. The winter rains had come.

The first man to die of the plague was a Kianene captive. Afterward his body was launched from a catapult over the city’s walls—as would be those who followed.

Late Autumn 4111 Year-of-the-Tusk, Iothiah

Mamaradda, the Javreh Captain, decides to kill Achamian first. He finds killing a sorcerer to be thrilling, even arousing. He didn’t connect this to him being a slave for sorcerers. He enters the chapel where Achamian hangs, the man swaying back and forth. Then he hears scraping.

He saw something small crouched at the edge of the Circle… A cat? Scratching to bury piss? He swallowed, squinted. The rapid scrape-scrape-scrape whined bright in his ears, as though someone filed his teeth with a rusty knife. What?

It was a tiny man, he realized. A tiny men bent over the Uroborian Circle, scraping at the arcane paint…

A doll?

Mamaradda goes for his knife, seized by terror. Achamian looks at him, the circle now broken. Sorcerous lights explode around Mamaradda. He flinches and then its gone. He’s untouched. Then he remembers that he holds a Chorae and laughs. The tripods lighting the room are knocked over, burning coals spill across his face, into his mouth. In pain, he drops his Chorae. His heart explodes, his body ripped asunder by Achamian’s sorcery.

Vengeance roamed the halls of the compound—like a God.

And he [Achamian] sang his song with a beast’s blind fury, parting walls from foundation, blowing ceiling into sky, as though the works of men were things of sand.

And when he found them, cowering beneath their Analogies, he sheared through their Wards like a rapist through a cotton shift. He beat them with hammering lights, held their shrieking bodies as though they were curious things, the idiot thrashing of an insect between thumb and forefinger…

Death came swirling down.

Achamian feels them scrambling to organize a defense. He knows they feel the horror of the guilty as he kills them. He destroys cohorts of Javreh. When he feels a Chorae approach, he brings the building down on them. He laughs, almost drunk with mad destruction. He “spoke to the two Scarlet Magi who assailed him, uttered intimate truths, Fatal abstractions.” He kills them and keeps going.

Seswatha was free, and he walked the ways of the present bearing tokens of ancient doom.

He would show them the Gnosis.

When Iyokus feels the first tremble through the palace, he knows what it means. He thinks of Eleäzaras, remembering how he said this would go badly. He only has six other Schoolmen with him and 250 Javreh, all scattered through the compound. After the Sareotic Library, he was no longer convinced it was enough to deal with a Mandate sorcerer even if they were prepared.

We’re doomed.

Over the long years of his life, the chanv had rendered his passions as colourless as his kin. What he felt now was more the memory of a passion rather than the passion itself. A memory of fear.

But he has hope. There are 12 Chorae here, plus himself. Out of envy for the Gnosis, Iyokus had studied the “great labyrinth” or sorcery, going down the forbidden branch of Daimos. He wonders how the “War-Cants of the Ancient North” would do against it. He summons Ciphrang, a type of demon.

From the safety of his circle of symbols, Iyokus gazed in wonder at the sheeted lights of the Outside. He looked upon a writhing abomination, scales like knives, limbs like iron pillars…

“Does it hurt?” he asked against the thunder of its wail.

What hast thou done, mortal?

Ankaryotis, a fury of the deep, a Ciphrang summoned from the Abyss.

“I have bound you!”

Thou art damned! Dost thou not recognize he who shall keepeth thee for Eternity?

A demon…

“Either way,” Iyokus cried, “such is my fate!”

Achamian bellows for Iyokus, killing Javreh as he searches the palace. Dust billows as he destroys walls and brings down the ceiling. He hears Iyokus laugh, finds him surrounded by wards. Iyokus attacks, distracting him as the demon attacks. It crashes into Achamian’s wards, perching on it, hitting them. With each blow, Achamian coughs blood. He uses an Odaini Concussion Cant to throw the Ciphrang back, then searches for Iyokus. But he’s running. Achamian sends a spell after, destroying a wall. But the demon attacks again.

Achamian charred its crocodile hide, ribboned its otherworldly flesh, smote its elephantine skull with ponderous cudgels of stone, and it bled fire from a hundred wounds. But still it refused to fall. It howled obscenities that cracked rock and rifled the ground with chasms. More floors collapsed, and they grappled through dark cellars made bright by flickering fury.

Sorcerer and demon.

Unholy Ciphrang, a tormented soul thrust into the agony of the World, harnessed by words like a lion by strings, yoked to the task that would see it freed.

Achamian endured its unearthly violence, heaped injury after injury upon its agony.

And in the end it grovelled beneath his song, cringed like a beaten animal, then faded into the blackness…

Achamian walks naked through the ruins “a husk animated by numb purpose.” He passes the corpses of those he kills. He finally finds Xinemus chained and sitting in his own filth weeping that he can’t see. He grabs Achamian’s cheeks.

“I’m so sorry, Akka. I’m so sorry…”

But the only words Achamian could remember were those that killed.

That damned.

When they finally hobbled from the ruined compound of the Scarlet Spires into the alleys of Iothiah, the astonished onlookers—Shigeki, armed Kerathotics, and the few Inrithi who garrisoned the city—gaped in both wonder and horror. But they dared not ask them anything. Nor did they follow the two men as they shuffled into the darkness of the city.

My Thoughts

Firstly, let’s talk about the passage of time. It jumped from Early Autumn to Late Autumn from the last chapter to this. As near as I can tell, Bakker uses (as an example) Early Autumn, Mid Autumn, and Late Autumn to give time. It seems that indicates a three month season, following our own twelve month calendar. It implies that it’s been two months of wondering in the desert for the Holy War. We could be charitable and say it was the end of the first autumn month and now the start of the third, so a month and a week. But what about Xinemus? He’s captured in early autumn and only appears to Achamian in late autumn. I can’t believe Iyokus would wait more than a month to use Xinemus against Achamian. A few days of torture to break the Marshal at most. Still seems a little too long. But Bakker might not be as anal about tracking dates in his fiction as I am.

When we last left off the Holy War, dehydration had caused everyone to become selfish, to stop helping loved ones, save for Kellhus carrying Serwë. But we now see at least one other person held on, Cnaiür revealing the fact he likes Proyas as much as he tried to pretend he didn’t.

We see what the desert did to the men of the Holy War. They killed slaves and camp followers, they abandoned their loved ones so they could survive. They had suffered and been so warped and are still in that survival mode. No room for compassion.

Let’s do some math on the numbers given. If 3/5ths of 300,000 souls of the Holy War were were warriors, then there was 180,000 combatants. So 120,000 were camp followers. Let’s say most of the 100,000 who survived means some 5,000 camp followers lived (5% of the total survivors, all wives, priests, or useful craftsmen). That means 48% of the combatants (85,000) perished in the march and 96% (115,000) of the camp followers.

Then we have the interesting quote about the Khirgwi finding skulls for generations? Is this a subtle clue from Bakker that the world isn’t going to be destroyed at the end of the series? There’s only been a generation between this series and the Aspect-Emperor. It seems to indicate that the Consult’s current bid, the Second Apocalypse, would have to be thwarted for this line to be possible for generations to continue on finding skulls.

It is so sad seeing Xinemus broken by torture.

And Seswatha does not give a fuck. This is a powerful protection for the Gnosis. That could be Esmenet there and Achamian would be unable to give away the power. I really, really want to know what happens in that later scene when Kellhus hypnotized Achamian and spoke to Seswatha!

And hi Wathi doll. I see you’re on the move. And Bakker, not only gives us some cat motivation, reminds us that, yes, curiosity did indeed kill the cat.

Then Bakker drops off into the historical, describing the history, and giving us some of its geography, of the city that the climax of the novel will inhabit.

Hey, they heard of Kellhus. And the way the Holy War has operated thus far, I’d be terrified too of they showed up.

To be punished is the lot of the faithful. Very true. If you know any devout Christians, there is a streak of persecution complex in them. They expect the world to oppress them, giving proof of their belief that all men are evil and that the world conspires to destroy God’s plans.

The Padishah is a smart guy to plan for defeats. And using Cishaurim on the Nansur fleet was briliant. There would be no defenses for the fleet. All the Chorae would be with the Holy War, and besides, that wouldn’t stop boats from being ripped apart, just let you live so you could drown in the waters. What a battle that must have been.

If you’re wondering how Iyokus could know so much about what has happened to the Holy War in the desert when it would be impossible for them to send messengers back across the waste, it’s simple: sorcerers can communicate through their dreams. We know the Mandate and the Imperial Saik do this, so there’s no reason the Scarlet Spire don’t know this as well. (And I believe in the third book, Conphas compromises the Scarlet Spire Magi that’s being used to keep track of what he’s up through dreams).

Of course Achamian retreated from love. He had to to survive. Like the men in the desert abandoning wives and brothers. He was forced into an animal-like situation, forced to become one to live. And for what? Nothing. The Scarlet Spire got nothing out of him. It was all so pointless.

Politics always get in the way of the truth. Truth can be an inconvenient for any movement, really, whether social, religious, or political.

Iyokus shows some compassion here. He truly did not want to hurt Achamian, he objected to this from the beginning. But he follows orders and does distasteful tasks. And note the bitterness of knowing you are damned and there is nothing to be done about it. Is it any wonder some men sided with the Inchoroi and formed the consult?

Investiture of Caraskand. Such an interesting choice of word. It means to invest a person with a high rank or honor. Also, the action of putting on clothing or robes. And yet Bakker is using here to mean to conquer the city. Why? Because the Holy War is about to “honor” the city with Inrithism and robe her in fanatic violence.

Throwing plagued bodies into a city has been done in our world. The Ottomans through plagued bodies over the walls in their conquest of Asia Minor. This helped to spread the Black Death through Europe. It’s a harsh method of warfare.

Weather is such an important influence in warfare. Never forget about it if you’re writing it. Weather can be a foe or a blessing for the various sides.

Achamian used indirect attacks on the Javreh, knocking over the tripods. Sorcery can’t touch you if you hold a Chorae, but that won’t stop a sorcerer from using the magic to throw something at your or drop a roof on your head.

In Achamian’s escape, Bakker shows us just how outmatched the Angogic sorceries are for the Gnosis. They overpowered Achamian the first time because they were prepared and the building collapsed on him. This time, he is hitting them before they can react. And it’s savage, brutal, and Bakker doesn’t shy away from that in his language used.

We see again how Bakker shows Chorae as having gravity that distorts the “fabric of the onta,” what the sorcerers see, how they mark the world and each other. If Chorae are black holes, then it makes sense how they negate sorcery. The sorcery falls into the Chorae. It so warps the fabric of the onta, there is no path for the sorcery to travel but into the Chorae. In a black hole, every direction you travel (up, down, right, left) will lead you to the black hole’s center.

Love how Achamian “spoke to the two Scarlet Magi.” He’s just having a debate with them, but his arguments have physical consequences, and they just don’t have the education to deal with his rhetoric.

And we see that Achamian is so broken, he’s let Seswatha out, either the soul of Seswatha is in control as we saw during the interrogations, or that Achamian is imagining himself as Seswatha, either consciously or because of his exhaustion and disorientation.

An interesting conversation between Iyokus and the Ciphrang. The demon chastises him for this. And we get confirmation that, yes, if you summon a demon, you get to be tortured by said demon for eternity. But Iyokus, resigned to eternal damnation, doesn’t care. He just wants to live a little longer. After all, he wants to put off death for as long as possible. (We see this later with the Nonmen in The Great Ordeal).

A sorcerer fighting a flaming demon while they fall. That sounds familiar, doesn’t it.

Well, Iyokus, looks like Gnosis trumps Daimos. Though it bought Iyokus the time to flee.

And then we get the sadness of the broken Xinemus, begging for Achamian’s forgiveness. He’s been compulsed, and as we later learn, that is a terrible thing to do to someone. When you make a person do something with compulsion, they believe they did it willingly. Since Bakker is describing a fully materialistic universe in which free will is an illusion, and that everything a human does is caused by stimuli that has shaped that person from birth, So when you violate that causality and insert an artificial effect on a person, the illusion of free will still makes a person feel like what they did was of their own volition. And what the Scarlet Spire forced Xinemus to do has broken him utterly.

Achamian is free. He’ll be heading back to Esmenet and we’ll see just how good Kellhus is at manipulating people.

Click here for the next chapter!

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Reread of The Warrior Prophet: Chapter Seventeen

Reread of Prince of Nothing Trilogy

Book 2: The Warrior Prophet

by R. Scott Bakker

Part 2
The Second March
Chapter 17
Shigek

Welcome to Chapter Seventeen of my reread. Click here if you missed Chapter Sixteen!

In terror, all men throw up their hands and turn aside their faces. Remember, Tratta, always preserve the face! For that is where you are.

THROSEANIS, TRIAMIS IMPERATOR

The Poet will yield up his stylus only when the Geometer can explain how Life can at once be a point and a line. How can all time, all creation, come to the now? Make no mistake: this moment, the instant of this very breath, is a frail thread from which all creation hangs. That men dare to be thoughtless…

TERES ANSANSIUS, THE CITY OF MEN

My Thoughts

Both these quotes are on the importance of the mind, on thinking, one written by the conquering emperor Triamis who puts it in a very physical and literal way by saying how it is our very instinct to protect our brains and that is important. Because our brains, our thoughts, are who we are.

The second is lamenting on how men squander the potential of their mind. And while poets are trying to describe this seeming contradictory that our lives follow a line and yet at the very moment you read this sentence you have the illusion that it is a point. That the present is all that matters. But the future is what comes next, and what you think, what you do, determines what happens. And if you’re not thinking about it, well, it is a thin thread, so easy to snap.

Proyas didn’t think when he sacrificed Achamian. He traded his present view of himself, as righteous, and allowed him to die. And now he learns that Achamian is important to the head of his faith. That if he had truly been a good person, helping his friend even if he were a blasphemer, the man wouldn’t be dead.

Ultimately, this chapter is about having brains and using them to think. Not to just live, not to just have faith in something else and accept what it tells you, but to use the mind that god or evolution or space aliens or whatever you believe in gave you.

Early Autumn 4111 Year-of-the-Tusk, Iothiah

As Esmenet walks back from laundering clothes, she reflects on the next phase of the Holy War. She knows that the Kianene have killed all the camels before retreating and so far scouts have only found poisoned wells in the desert, hoping to make a barrier out of the desert. But the Great Names plan to march along the coast, using the Imperial Fleet would carry their water, keeping them alive to Enathpaneah. She reflects on Kellhus making a joke about Serwë carrying everything, including his child. His manner is warm, teasing and one “Esmenet had learned to love long ago.”

Esmenet had laughed, at the same time realizing she’d be traveling even farther from Achamian…

She wants to ask Kellhus if there was any news from Xinemus even while fearing what it would be. She doesn’t, knowing Kellhus would have told her. That night, they cook dinner, Kellhus sitting between the two women while he continues teasing Serwë about the upcoming march through the desert. As he does, Kellhus accidentally brushes Esmenet’s breast.

The tingle of inadvertent intimacy. The flush of a body suddenly thick with a wisdom that transcended intellect.

For the remainder of the afternoon, Esmenet found her eyes plagued by a nagging waywardness. Where before her look had confined itself to Kellhus’s face, it now roamed over his entire form. It was as though her eyes had become brokers, intermediaries between his body and her own. When she saw his chest, her breasts tingled with the prospect of being crushed. When she glimpsed his narrow hips and deep buttocks, her inner thighs hummed with expectant warmth. Sometimes her palms literally itched!

Of course, this was madness. Esmenet needed only to catch Serwë’s watchful eyes to recall herself.

That night, while Kellhus is gone and she’s lying down beside Serwë, the pregnant girl says she would share Kellhus. Esmenet becomes nervous while protesting the girl has nothing to fear. No Serwë says she’s not afraid of losing him. “All I want is what he wants.” Esmenet asks if Kellhus wants her, but Serwë laughs that off. She suddenly feels guilty, thinking of Achamian, and says it will never happen.

Kellhus is gone until the next night when he returns with Proyas. Esmenet hates him, and tries to avoid him, knowing he refused to help Achamian and stripped Xinemus of his rank for wanting to. But then she hears him speak and realizes he, too, suffers in grief for Achamian and she feels a kinship with him. “That, she knew, was what Kellhus would say.”

As they eat, Esmenet studies Proyas and Kellhus as they talk, noticing how Proyas acted, the way he deferred and yet remained aloof. She understands why Kellhus doesn’t allow his followers around, knowing Great Names like Proyas would be disturbed. “Those at the centre of the things were always more inflexible, always more invested, than those at the edges.” Kellhus was starting a new center.

During a silence, Esmenet asks after Cnaiür. Proyas says he doesn’t see him much. The barbarian was no longer giving counsel. He even rejected being declared Battle-Celebrant after the victory, Kellhus having given him all the credit of saving the day. Proyas thinks Cnaiür finds it unbearable liking Inrithi. He then leaves. Esmenet feels ashamed for driving off Proyas. She finds shame to be “her characteristic stink.” She apologizes to Kellhus and questions why she is even here. She is polluted and yet is staying with Kellhus. Her whore tattoo permanently marks her. It will never go away. “The seed she could rinse away, but not the sin!” She flees to Achamian’s tent.

Kellhus comes to her tent, and she hates that she hoped he would. She tells him she wished she were dead. “So do many.” Kellhus was always honest and she wishes she could follow. She goes on to say she’s only loved two people, both dead.

“You don’t know my sins, Kellhus. You don’t know the darkness I harbour in my heart.

“Then tell me.”

They talk for hours and she grows calm, emotionless as she tells him about the many men she’s been with. “All of them punishing her for their need.” How it was so monotonous. One man after another. She was first whored out by her father at eleven or twelve, the start of her punishment. And then she turns to her daughter.

And her daughter… How old had she been?

She had thought her father’s thoughts, she explained. Another mouth. Let it feed itself. The monotony had numbed her to the horror, had made degradation a laughable thing. To trade flashing silver for milky seed—the fools. Let Mimara be schooled in the foolishness of men. Clumsy, rutting animals. One need only pay with little patience, mimic their passion, wait, and soon it would be over. In the morning, one could buy food… Food from fools, Mimara. Can’t you see child? Shush. Stop weeping. Look! Food from fools!

Kellhus asks if that was her name, Mimara. And she realizes she could say it to him, but never to Achamian. Then she begins crying. She is hugged to Kellhus’s chest. “They were dead. The only ones she’d ever loved.” When her crying subsides, she realizes her hands on her on his lap and feels him harden. For a moment, everything is silent. Then she jerks her hand away.

Why would she poison a night such as this?

Kellhus shook his head, softly laughed. “Intimacy begets intimacy, Esmi. So long as we remember ourselves, there’s no reason for shame. All of us are frail.”

She looked down to her palms, her wrists. Smiled.”

She thanks him and he leaves. She masturbates afterward, cursing the entire time, until she falls to sleep.

Proyas receives a message from the Shriah. Proyas is truck by how even the scroll-case, covered in tiny Tusks, is a message that this is sermon. He ponders what Maithanet wants before he breaks the seal and reads it. When he sees it’s about his last letter, guilt strikes him. Achamian had begged him to write Maithanet to inquire about Inrau’s “suicide.” It shocked Proyas he had even did it, but he felt kinship with Inrau. “How could he not pity him, a good man, a kind man, hunting fables and wives’ tales to his everlasting damnation.” Proyas never expected a reply, but he was the heir to Conryia.

Shame feels him as he reads for sending such a “trivial” matter to the Shriah. And shame for feeling ashamed of doing Achamian a favor. Maithanet’s letter says that Inrau was a suicide and they believe because of his association with Achamian. Maithanet quotes scripture to reinforce his position that Achamian is to blame. He was still perplexed, and says his response will also baffle Proyas. He explains that since the Holy War has allied with the Scarlet Spire to defeat the Cishaurim, it is important that Proyas assists Achamian, compromising his piety for the greater good like Maithanet did when striking his deal with the Scarlet Spire.

Proyas is stunned, wondering what was so important about Achamian. And then that it was too late to do anything now that Achamian is gone.

I killed him…

And Proyas suddenly realized that he’d used his old teacher as a marker, as a measure of his own piety. What greater evidence could there be of righteousness than the willingness to sacrifice a loved one? Wasn’t this the lesson of Angeshraël on Mount Kinsureah? And what better way to sacrifice a loved one than by hating?

Or delivering him to his enemies…

He thinks of Esmenet’s grief, feeling guilty, and uses anger to deflect. This leads him to pondering sin and how a man’s actions either elevate or condemn him. And Achamian had been a sorcerer. He damned himself, just like Esmenet had by being a whore. He tries to rationalize it’s not his judgment but the Tusk. But the shame doesn’t go away. Doubt creeps in. Doubt had been Achamian’s main lesson.

Doubt, he would say, set men free… Doubt, not truth.

Beliefs were the foundation of actions. Those who believed without doubting, he would say, acted without thinking. And those who acted without thinking were enslaved.

That was what Achamian would say.

Proyas recalls a time when he told Achamian he wanted to be a Shrial knight. Why asked Achamian. Proyas wants to kill heathens. Achamian calls him foolish, asking him how many faiths are there are and condemning him for murdering someone on “the slender hope that yours is somehow the only one?” Proyas is certain his is. Achamian challenges Proyas that it’s not a choice between two faiths but between faith and doubt.

“But doubt is weakness!” Proyas cried. “Faith is strength! Strength!” Never, he was convinced, had he felt so holy as that moment. The sunlight seemed to shine straight through him, to bathe his heart.

“Is it? Have you looked around you, Prosha? Pay attention, boy. Watch and tell me how many men, out of weakness, lapse into the practice of doubt. Listen to those around you, and tell me what you see…”

Proyas did as Achamian asked, watching men from soldiers to priests to ambassadors. And while he saw them hesitate, he never heard them say those three difficult words: I don’t know. Proyas had asked Achamian why they are so hard to say.

“Because men want to murder,” Achamian explained afterward. “Because men want their gold and their glory. Because they want beliefs to answer to their fears, their hatreds, and their hungers.”

Proyas could remember the heart-pounding wonder, the exhilaration of straying…

“Akka?” He took a deep, daring breath. “Are you saying the Tusk lies?”

A look of dread. “I don’t know…”

Those words got Achamian banished from teaching Proyas. Achamian knew it would happen, but did it anyways. Proyas is confused about that, why he would “sacrifice so much for so few words.” And then he realizes why. Achamian thought it worth the cost to teach Proyas this lesson because he loved Proyas. He loved Proyas enough to lose his position and reputation. “Achamian had given without hope of reward.” To make Proyas free.

And Proyas had given him away, thinking only of rewards.

The thought was too much to bear.

He tries to rationalize it, saying he did it for Shimeh and the Holy War. But the letter from Maithanet makes that much harder. The Shriah wants him supported. And then he remembers Achamian arguing that the Holy War wasn’t what it seemed. Something that now concerned the shriah. Proyas wonders if it has to do with Kellhus. He had meant to write the Shriah about him, but couldn’t He wasn’t sure if fear or hope caused him to wait. But Proyas finds it ridiculous that the Holy War for the Latter Prophet would birth the “Latter Latter Prophet.” So Proyas thinks it must be something else. “Something the Shriah thought beyond his [Proyas] tolerance of his ken.”

Could it be the Consult?

Proyas remembers a conversation with Achamian at Momemn where he talked about the intensity of his dreams, that something was happening. Proyas finds it absurd, reasoning that if the Mandate couldn’t find the Consult, how could the Shriah. He turns his thoughts to the Scarlet Spire, knowing Achamian was watching them. He grows frantic, pulling at his hair, demanding to know why.

Why couldn’t this one thing be pure? Why must everything holy—everything!—be riddled by tawdry and despicable intent.

He sat very still, drawing breath after shuddering breath. He imagined drawing his sword, slashing and hacking wildly through his chambers, howling and shrieking… Then he collected himself to the beat of his own pulse.

Nothing pure… Love transformed into betrayal. Prayers bent into accusations.

This was Maithanet’s point, wasn’t it? The holy followed upon the wicked.

Proyas realizes he isn’t the moral leader of the Holy War. He’s just another piece on the benjuka plate and he doesn’t know the rules. He doesn’t know anything. Despite the recent victory, he feels so weak.

Tired, wanting to rest, he instead composes a reply to the Shriah. Tomorrow, the Holy War marched into the desert. He feels like a boy as rights, remembering good times as Achamian’s student. He cries as he completes the first sentence of his “baffled reply”

…but it would seem, Your Eminence, that Drusas Achamian is dead.

Kellhus watches Esmenet as the camp prepares to arch into the Khemema Desert. With Kellhus are his fourteen senior Zaudunyani (the Tribe of Truth, his followers) to remind them of their purpose as they set out on their mission. “Beliefs alone didn’t control the actions of men. There were also desire, and these men, his apostles, must shine with that desire.” Esmenet knows he watches, laughing with two of the Zaudunyani.

He watches everyone, each “a riotous font of significance.” He sees Ottma fumbling before Serwë’s beauty, Ulnarta’s faint racism to black-skinned Tshuma, the way three others defer to Werjau. He notes how Werjau asserts his dominance over the others.

Kellhus calls out Werjau, asking to what he sees in his heart. Werjau answers joy while Kellhus knows he “sees, and he doesn’t see.” Then Kellhus asks what them what he sees. Werjau looks down. A Galeoth answered with Pride. Kellhus then makes a joke to cut through the anxiety and relax them with laughter. Kellhus would not let Werjau, or others, posture in the group. Kellhus knows they enjoy his presence because “the weight of sin was found in secrecy and condemnation.” By stripping that away, taking away their self-deception and shame, they “felt greater in his presence, both pure and chose.”

Kellhus flashes back to his training in Ishuäl with Pragma Meigon. They are deep beneath Ishuäl within the Thousand Thousand Halls. The room is exceedingly well lit, the only place in the labyrinth that is, and it is full of shackled men, each naked and bound to boards in a circle, the skin flayed from their faces to reveal their muscle structure. This is the Unmasking Room.

Kellhus is feeling fear despite Meigon reassuring him they’re harmless. He asks what they are. Exemplary defectives retained for the “purpose of education” for young Dûnyain. He leads Kellhus to one, telling him to study and memorize their faces, then draw them. He explains how the face has forty-four muscles that work together to produce every “permutation of passion.” Each figure shows different emotions, using neuropuncture to keep them locked in their expressions. Something the Dûnyain learned centuries ago.

“Neuropuncture,” the Pragma continued, “made possible the rehabilitation of defectives for instructional purpose. The specimen before you, for instance, always displays fear at a base-remove of two.”

“Horror?” Kellhus asked.

“Precisely.”

Kellhus felt the childishness of his own horror fade in understanding. He looked to either side, saw the specimens curving out of sight, rows of white eyes set in shining red musculatures. They were only defectives—nothing more. He returned his gaze to the man before him, to fear base-removed two, and committed what he saw to memory. Then he moved on to the next gasping skein of muscles.

“Good,” Pragma Meigon had said from his periphery. “Very good.”

Back in the present, Kellhus studies Esmenet and “peeled away her face with the hooks of his gaze.” He notes how she has twice found excuses to walk to her tent and draw his attention. She keeps glancing at him, making sure he’s watching her. Though they hadn’t had sex yet, Kellhus knows she wanted him and wooed him. “And she knew it not.”

For all her native gifts, Esmenet remained a world-born woman. And for all world-born men and women, two souls shared the same body, face, and eyes. The animal and the intellect. Everyone was two.

Defective.

One Esmenet had already renounced Drusas Achamian. The other would soon follow.

The next morning, Esmenet watches the Holy War march into the desert on a rise. She stands beside Serwë. The host of soldiers and camp followers stretches out of her sight. She looks to Shigek and says goodbye to Achamian in her thoughts. Then she strikes out, walking among the strangers, ignoring Kellhus calling after. She ignores the looks and muttered words, the men who see her as a whore. “She sweat and suffered and somehow knew it was only the beginning.”

She rejoins Kellhus and Serwë that evening around a meager fire. Kellhus asks about her walk, and she immediately feels shame and apologizes. But he says she doesn’t have to, she’s free to walk where she wants. Then asks again.

“Men,” she said leadenly. “Too many men.”

“And you call yourself a harlot,” Kellhus said, grinning.

Esmenet continued staring at her dusty feet. A shy smile stole across her face.

“Things change…”

Kellhus then asks her why “God holds men higher than women?” She shrugs, women are in men’s shadows who are in Gods’ shadows. He asks her if she thinks that. She replies, Some men, indicating Kellhus. She then realizes only Kellhus. She never stood in anyone else’s, not even Achamian. So Kellhus asks her if all men are overshadowed, why is she less than a man? She laughs, certain he plays a game and says that’s just how it is everywhere. “Women serve men.” She then says most women are simple, like Serwë while more men are educated. Wise.

“And is this because men are more than women?”

Esmenet stared at him, dumbfounded.

“Or is it,” he continued, “because men are granted more than women in this world?”

She stared, her thoughts spinning. She breathed deeply, set her palms carefully upon her knees. “You’re saying women are…are actually equal?”

Kellhus asks why men pay gold to have sex with women. She answers out of lust. Kellhus then says is it legal. She says no, but they can’t help themselves. Kellhus responds that they have no control over their desires and she makes a joke about being a “well-fed harlot” to prove him right. He then asks why men herd cattle. She’s confused and begins answering so they can slaughter them and then she realizes what he is saying.

“Men,” Kellhus said, “cannot dominate their hungers, so they dominate, domesticate, the objects of their hunger. Be it cattle…”

“Or women,” she said breathlessly.

The air prickled with understanding.

He then sites the example of a tributary race, like Serwë’s, speaking the language of their conquers just like women speak the language of men. This is why Esmenet fears growing old, because she sees herself as men see her. It’s why she preens and postures, molds herself to please men. She becomes so motionless as she listens to him talk about how she has degraded herself to please men, how she does things for coins. How the fact she knows she’s damned, that she has no dignity, lets her keep doing these acts. He asks, “What love lies beyond sacrifice?” She’s crying now.

“You speak the tongue of your conquerors…” Kellhus whispered. “You say, Mimara, come with me child.”

A shiver passed through her, as though she were a drumskin…

“And you take her…”

“She’s dead!” some woman cried. “She’s dead!”

“To the slavers in the harbour…”

Stop!” the woman hissed. “I say no!”

Gasping, like knives.

“And you sell her.”

Esmenet tells Kellhus everything as he holds her, how a famine had swept through Sumna, how she was so hungry that she was giving men blowjobs just to eat their seed. How she came to hate her daughter, “the filthy little bitch,” who cried and begged for food, sending Esmenet out into the street “all because of love.” And how the slavers were growing fat and the coins she received. Coins that lasted less than a week. She weeps in his arms, in his absolution.

“You are forgiven, Esmenet.”

Who are you to forgive?

“Mimara.”

She wakes up confused, lying beside Kellhus. She’s conflicted about that, part of her guilty part of her excited though she reminds herself they didn’t have sex. She only cried. For a while, she lies beside him, feeling his heartbeat. He wakes up and they feel the intimacy growing. Serwë sleeps beside them, and Kellhus tells Esmenet to be quiet so not to wake her. Then he’s on her, his hand sliding up her thighs, and she exults that finally he was taking her.

No one would call her harlot any more.

My Thoughts

What does Esmenet fear learning from Xinemus now? That Achamian is dead, or that he is alive and she’s been moving on, abandoning him? That she’s beginning to love again.

Notice the power of a simple “accidental” touch on behalf of Kellhus, bringing Esmenet one step closer to her seduction. First he was a prophet, then he was her friend, and now he’s a prospective lover. All done by his friendly banter, his comforting presence, and his constant presence around her.

We see more of Esmenet’s intelligence as she dissects the interaction between Kellhus and Proyas. She has picked up on a lot of Kellhus’s teachings about human behavior and is using them, understanding the political dynamics that what Kellhus has begun, being a prophet, will eventually lead to a problems with those at the current “center” of everything.

Kellhus gives Cnaiür credit for figuring out the trap. He can’t let Cnaiür’s skill as a tactician get undermined. He needs to keep him propped up for now. Kellhus has risen along with Cnaiür, and Proyas, Kellhus’s best ally, has sponsored them both, become their patrons. If Cnaiür is embarrassed or shown to have failed, it would look poorly on Proyas and thus Kellhus.

Poor Esmenet. While shame can be a good motivator when there’s cause, when you’ve done something wrong, she hasn’t. She’s just been told that what she’s done to survive is wrong while the men who pay her are absolved. They’re not condemned, just her. And it is to Achamian’s tent she flees. Someone else who is a sinner that cannot be absolved.

It’s sad she finds Kellhus always honest.

When Esmenet talks about how she whored her own daughter out, the way her father had done to her, is one of the most heartbreaking things in the world. How she had rationalized it. How years of being a whore had so degraded her that she no longer felt the horror her daughter did. How she’s so pragmatic about it. “Food from fools.” And now the guilt, combined with the other thing she did with her daughter. She knows it was wrong in the wake of her daughter’s “death.” How it eats at her.

The irony of Esmenet saying all those she loved are dead is that neither Achamian or Mimara are dead.

And notice how Kellhus uses this moment of comfort to add another bit to his seduction, creating that deep intimacy between them then taking advantage of her absent movement to bring the physical, the sexual, to the front.

Maithanet is good at manipulating with a scroll-case.

Proyas is such an interesting character. His faith has warped him, forcing him to destroy his relationship with Achamian even as he doesn’t want to. He loves Achamian, truly, but he also fears for his own soul. Too much virtue is itself a vice. (I’m paraphrasing a quote from someone here, can’t remember who.) And Proyas displays that with his piety causing destructive problems.

Notice how Proyas feels guilty for causing Esmenet grief then immediately rationalizes it away with that emphatic “She’s just a whore!” Using his piety to shift his guilt away, to alleviate his own pain. Very common thing for humans to do. But then he runs smack into Achamian being a sorcerer and uses that same reason justify sacrificing him, which he is now learning was a bad call.

Doubt, skepticism, is very important. This is why science uses the peer-review process to evaluate discovery. Any properly motivated researcher can find the facts to support his goal. You need someone who is properly motivated in disproving (doubting) the result to discover whether or not real truth was uncovered or just results that flattered the researcher’s own bias. Truth without doubt leads to orthodoxy. It leads to religion, even if it’s not called that.

Wonder what happened to Proyas’s older brother? He must have died to make Proyas the heir.

Faith untempered by doubt is a very dangerous thing. And it doesn’t have to be faith in a religion, but faith in a political belief, in a scientific truth, faith in a perspective on power dynamics in society. Any of those are dangerous and destructive. We have brains. Use them.

The recollection Proyas has with Achamian talking about doubt is amazing. Such truth found in there. Confirmation bias is ingrained in all of us. We cherry-pick everything in our lives to conform with our own beliefs. And thanks to social media, it’s getting worse. When you can block people whom you disagree with, when you can only visit blogs or follow people on twitter that believe what you do, then you don’t even hear those contradictory statements. You can curate the information you receive to prop up your beliefs, to receive the answers you want instead of the truth.

Proyas has got some nice line of reasoning on Maithanet’s support for Achamian. What else could it be but the Consult? But why would the Shriah believe in the Consult. Everyone in the Three Seas are sure they are gone. How could he know?

How did Maithanet know about the Scarlet Spires secret war with the Cishaurim? Maithanet lurks in the background for so much of the books, with little hints and clues sprinkled here and there, a great mystery that quickly is forgotten because more immediate things are happening in the book. It’s well done. It all makes sense when you learn the truth, and that’s important with mysteries. They have to hold up to scrutiny or they’re a cheat.

Why can’t anything be pure, Proyas? Because the actions of humans are involved.

Proyas was so close to the truth, and then he just couldn’t believe it. He had to go with something familiar, something that confirmed to his own beliefs on how the world worked, and rejects the Consult idea.

It’s sad watching Proyas grapple with the grief and guilt of his part in Achamian’s death. His illusions are shattered. He knows he’s not a moral person like he always believed. Achamian had given without hope of reward, Proyas had done the opposite. He took to get his reward.

So we see the Zaudunyani know. They have a name. A shared purpose. The start of Kellhus’s cult and his temporal power.

Werjau… His first mention. Remember this asshole for later. Not how he’s the one that some of the others are already deferring to. Bakker is setting him up to be a leader in the Zaudunyani right from the beginning. Note how Kellhus doesn’t want Werjau posturing, but we’ll see he never quite learns that lesson. Something Kellhus will lament. If he’s not on top of people, they backslide.

It is, perhaps, Kellhus greatest weakness. He doesn’t have the time to micromanage everyone.

We get our first taste of the true horror of the Dûnyain next in the Unmasking Room. Such a mundane place for such a horrific spot. Here we see those Dûnyain who didn’t succeed, lobotomized and kept alive to let students study facial expressions. We’ll learn more Dûnyain horrors (whale mothers) in later books. This is a brutal illustration that the Dûnyain purpose is dehumanization, to strip out emotions, to make “men” devoid of passions.

And then how Kellhus puts aside his own “childish” horror (because feeling emotions is childish for the Dûnyain) and understands. This is his fate if he can’t learn to control his passions. So he does. He rationalizes that the man is defective, therefore worthless, and his emotions fade. He’s turned a human being into an object.

And then he peels back Esmenet’s face, seeing her as nothing more than those tortured men he studied as a child. Defective. But a defective he needs. One he needs to seduce. One he can “rehabilitate” to a new purpose. And already the “animal” part of her is eager for the seduction. Now her intellect just had to abandon her love for Achamian and surrender to Kellhus.

Last time Esmenet stared at the Holy War, Achamian was with her. And now she admits it. He’s gone. She has to move on, literally and figuratively. She’s hit acceptance in the grieving process.

For anyone who thinks Bakker is not a feminist or is a misogynist should read Kellhus comments about men domesticating women like they have cattle. Kellhus often speaks Bakker’s own beliefs. Bakker, frankly, is more of a misandrist than he is a misogynist. He has a low opinion of men. We all mold ourselves to please those around us. Women make themselves look beautiful to attract a mate while men work for status and power for the same reason—women are valued for the beauty, men for their wealth. Kellhus is leaving that part out either on purpose, to aid in his molding of Esmenet, or because Bakker is espousing his own beliefs here.

That revelation that Mimara didn’t die of a disease, but that Esmenet sold her to the slaves while they were both starving is heartbreaking. Starving people start to lose compassion. They become driven to do things they would never do while fed. They abandon people. Their survival instincts kick in, driving them to do what it takes to live. And it gets harder and harder to fight that selfishness. And then you’ll do something you can never forgive yourself for.

If you’ve ever hard of Grave of the Fireflies, original a novel and then made into a movie by Studio Ghibli, it’s a true story about a brother and sister, just children, orphaned in Japan by World War II. At the end of the war, they are living with an abusive aunt. They runaway and live in the woods. At first, they’re happy. But soon the starvation sets in. The older brother, who is maybe 10, tries hard to keep them alive. But, first the sister dies and then he dies. Or that’s how the novel goes. In the real story, the brother lived. And the guilt he felt for getting them in this mess, for not saving his sister when they were starving and for living when she died, compelled him to write their story and symbolically kill himself by having his own character die.

Esmenet wakes up feeling guilty and excited for lying next to Kellhus, the last vestige of her relationship with Achamian and her excitement to start a new one. If Achamian were truly dead, this would be healthy. But he’s not, and it’s only been a few weeks. On top of that, she’s being manipulated. So it’s really the opposite.

Then it happens. Kellhus makes his move. He has welded an intimacy between them, he has guided her through the process of grieving for Achamian, making room for her to love another, and then he takes advantage of her. And as she has sex with him, she think she won’t be a harlot ever again. That he sees her as an equal. That she doesn’t have to be his whore.

Instead, she’s his broodmare. As we see in his POV, she is defective. But good thing you can find a use for defectives. He’s rehabilitating her.

This is a powerful chapter, from seeing Esmenet’s true guilt, the thing that has haunted her all this time, revealed. How her guilt for Mimara has made her feel motherly towards Serwë even as she fought her own jealousy towards the girl’s beauty. And even though Esmenet did this monstrous thing, you understand why. That desperation. That horrible circumstances. “Let her feed herself.” How many parents have thought similar thoughts, when angry, when tired, when weary but still having to attend to their children. Those small, dark flashes that pop up in all of us. None of us, I’d dare say, have been as starving as Esmenet.

And the sad part, Kellhus using it to seduce her. Even forgiving her in Mimara’s name. And, for those who’ve read the next series, you know Mimara has not forgiven.

And with that, we’re done with the Holy War’s second march. The third, and hardest, march is before it. The desert awaits. That’s a very symbolic place, the desert. A place where men are transformed into prophets in our own mythologies.

Click here for Chapter Eighteen!

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Reread of The Warrior Prophet: Chapter Sixteen

Reread of Prince of Nothing Trilogy

Book 2: The Warrior Prophet

by R. Scott Bakker

Part 2
The Second March
Chapter 16
Shigek

Welcome to Chapter Sixteen of my reread. Click here if you missed Chapter Fifteen!

Men never resemble one another so much as when asleep or dead.

OPPARITHA, ON THE CARNAL

The arrogance of the Inrithi waxed bright in the days following Anwurat. Though the sober-minded demanded they press the attack, the great majority clamored for respite. They thought the Fanim doomed, just as they thought them doomed after Mengedda. But while the Men of the Tusk tarried, the Padirajah plotted. He would make the world his shield.

DRUSAS ACHAMIAN, THE COMPENDIUM OF THE FIRST HOLY WAR

My Thoughts

The first quote is talking about the equalization that death brings. Because all men must die. And what is sleep, but the dress rehearsal? The surrendering to the darkness? In sleep, as Esmenet notes as she gazes on Serwë, the real person comes out. And that real person is the same flawed human being as everyone else. Equals in sleep and in death.

First, this quote reminds us that Achamian isn’t dead. He’s still in this story. He must be because he survived to write about these events. The next is just a commentary on humans (and the readers) who like to see things in simple terms. We conquered the Fanim. They must be crushed this time. But they’re not. They’re still plotting. Just remember that in these days of partisan politics, one side declaring victory forever over the other. It’s never that simple.

Early Autumn 4111 Year-of-the-Tusk, Iothiah

Achamian suffers the dreams of Seswatha’s life. He is before the gates of Golgotterath, armies of Sranc and Bashrag drawn up before it. He thinks it is about to yield, to be defeated. A horn is sound. The Sranc attack like “a tide of spiders.” They clash against the armies of the Northern Norsirai, the might of High Kûniüri accompanied by Nonmen from Ishterebinth. Seswatha is certain of their victory.

Achamian would relive all eighteen years of that delusion.

Dreams drawn from the knife’s sheath.

And when he awakened, to the sound of harsh shouts or the patter of cold water across his face, it would seem that one horror had merely replaced another. He would blink against torchlight, would dully note the bite of chains, a mouth stuffed with rank cloth, and the dark, scarlet-robed figures that surrounded him. And he would think, before succumbing to the Dreams once gain, It comes… the Apocalypse comes…

Iyokus and Eleäzaras stand around him, talking about how easy it is to render men so helpless. Iyokus points out so can schools, which brings a sharp question from Eleäzaras. They notice Achamian watching them and Iyokus says he needs time to recover before questioning can begin again.

Esmenet cries when she sees Kellhus and Serwë, both haggard, approach her. She runs towards Kellhus, hugging and kissing him. She sobs that she is going mad, but he says it is only grief. Kellhus “seemed a pillar of comfort.” Then she hugs a crying Serwë, who she has missed her.

Esmenet regarded the girl with sorrow. Her left eye was bruised black and cherry and an angry red cut poked from beneath her hairline. Even if Esmenet had the heart—and she had none—she would wait for Serwë to explain what had happened. With such marks, asking demanded lies, and silence afforded truth. That was the lot of women—especially when they were wanton.

Serwë appears healthy beside that, and Esmenet has many questions about how her pregnancy is progressing. She remembers her own “joyous terror” at being pregnant. Esmenet says Serwë must be hungry, which she denies which only makes Esmenet and Kellhus laugh—she was always hungry these days “as a pregnant woman should be.”

For a moment, Esmenet felt the old sunshine flash from her eyes.

Esmenet is happy to see them, missing them as she mourns Achamian. Kellhus notes that she is at the same fire in Shigek as when the army left. Serwë realizes it, shocked. Esmenet is silent, feeding the fire, which she had been obsessed over.

She could feel Kellhus’s gentle scrutiny.

“Some hearths can’t be rekindled,” he said.

“It burns well enough,” Esmenet murmured. She blinked tears, sniffled and wiped at her nose.

“But what makes a hearth, Esmi? Is it the fire, or the family that keeps it?”

“The family,” she finally said. A strange blankness had overcome her.

Kellhus says that he and Serwë are that family. She protests she has to say here and wait. He repeats that “we are that home.” And that ended it.

Over dinner, Kellhus talks about the events of the last week. She finds herself lost in his story about the battle. She is struck by how this great prophet could concern himself with a whore. She smiles, which makes Kellhus happy. He finishes the story and everyone falls silent. She stares at the sky, frightened by its “murderous indifference.” Her thoughts turn to Achamian. Kellhus has heard from Xinemus who still searches.

“So there’s hope?” [asked Esmenet.]

“There is always hope,” he said in a voice that at once encouraged and deadened her heart. “We can only wait and see what he finds.”

Esmenet couldn’t speak. She glanced at Serwë, but the girl avoided her eyes.

They think he’s dead.

She has tried not to hope, but she can’t think him dead. She struggles with it and Kellhus changes the subject, offering to teach her how to read. That makes her cry because it is the one thing she has always wanted to do.

Achamian transitions from dreaming of Seswatha’s torture at Dagliash into his present torment at the hands of the Scarlet Spire. The face of Mekeritrig becomes Eleäzaras, disorienting him. Eleäzaras is happy Achamian is conscious and aware. They feared they killed him. Eleäzaras laments the Library’s destruction.

Achamian realizes he is naked and chained, suspended in the air by his wrists to the ceiling and ankles to the floor. It is at that moment, he realizes that he is dead, the Scarlet Spire has captured him. He pisses and shits himself, which only makes Eleäzaras laugh and quip. The laughter from the others is uneasy. Achamian panics and fights against his chains, thinking about Esmenet.

Eleäzaras laments that “there is too much certainty here.” Achamian knows he’ll be tortured for the Gnosis, and Eleäzaras knows that he won’t surrender it and will rather die. “We’ll be left with yet another useless Mandate corpse.”

Achamian knows it is true. It is his duty to die to protect the Gnosis. The Angogic Schools, like the Scarlet Spire, were never tutored by the Nonmen Quya, so don’t know the more powerful Abstractions, but only the weaker Analogies. Achamian remembers he is stronger, a philosopher while they were merely poets. “I will see you burn!” he promises.

Eleäzaras says this time is different. Events are tumultuous. To prove his point, he removes Achamian’s gag and let him speak without using Compulsion. He does point out the Uroborian Circle drawn around Achamian. It will keep any sorcery from being cast in it by causing pain. Achamian has seen it, too. “The Scarlet Spires, it seemed, possessed many potent poetic devices.” Achamian asks where they are. They are still in Iothiah before. Then he studies the Uroborian Circle.

It didn’t seem a matter of courage, only a giddy instant of disconnection, a willful ignorance of the consequences.

He said two words.

Agony.

Achamian shits himself again as agony shots through him. His blood burns. And then passes out into Seswatha’s nightmares.

Eleäzaras stares at Achamian and though he’s naked, chained, and unconscious, finds him threatening. Iyokus calls Achamian stubborn, implying it was to be expected. Eleäzaras agrees, angry at the delay. And though he would love to have the Gnosis, he needed to know the truth of the Cishaurim skin-spy and Achamian’s connection to them. Worse, because of Achamian, the Scarlet Spire had lost their advantage in numbers gained after the Cishaurim’s casualties at Mengedda. He killed two and then six more fell at Anwurat. It was because of Proyas’s threat of avenging Achamian that Eleäzaras had sent in his sorcerers. He can’t afford to bleed his school.

Eleäzaras can’t help but remember fighting Achamian, lusting for the Gnosis and hating the Mandate for hoarding it. Once he had information on the Cishaurim, he would have Achamian tortured for the Gnosis. Maybe it would work this time, a gamble as significant as destroying the Cishaurim.

That, Eleäzaras decided, was Iyokus’s problem. He could not fathom the fact that certain rewards made even the most desperate gambles worthwhile. He knew nothing of hope.

Chanv addicts never seemed to know anything of hope.

Esmenet crosses the river with Serwë, both sharing a saddle on the same horse. Esmenet is impressed by Serwë’s horsemanship, but she shrugs and says she’s Cepaloran. “She’d been born astride a saddle.” Esmenet bitterly thinks it means born with her legs spread wide. On the other side, she peers across the river and realizes she won’t return, the river is a barrier even though she can swim. Kellhus tells her “The world looks south.”

They return to the Conryian cap and she’s shocked to find Kellhus accepting people calling him the Warrior Prophet. Serwë finds it wonderful, and so does she. He is the Warrior Prophet. She suddenly feels jealous that Serwë is Kellhus’s woman, not her. She instantly feels shame for those thoughts, reminding her Kellhus is helping her for Achamian’s sake.

Esmenet had told herself she feared returning because it would stir too many recollections. But losing those recollections was what she truly feared. Her refusal to leave their old camp had somehow rash, desperate, pathetic… Kellhus had shown her that. But remaining had fortified her somehow—or so it seemed when she thought about it. There was the clutching sense of defensiveness, the certainty that she must protect Achamian’s surroundings. She’d even refused to touch the chipped clay bowl he’d used for his tea that final morning. By describing his absence in such heartbreaking detail, such things had become, it seemed to her, fetishes, charms that would secure his return. And there was the sense of desolate pride. Everyone had fled, but she remained—she remained! She would look across the abandoned fields, at the firepits becoming earthen, at the paths scuffed through the grasses, and all the world would seem a ghost. Only her loss would seem real… Only Achamian. Wasn’t there some glory, some grace in that?

Now she moved on even though it means abandoning Achamian. That makes her cry as she pitches his tent next to Kellhus’s much larger pavilion. She feared things would be awkward, but Kellhus is to generous and Serwë innocent for that. She is welcomed. They make her laugh or share her sorrow. Serwë bounces between obliviousness that Esmenet is grieving to being devastated that Achamian is gone. Partly it’s her pregnancy causing mood sings, but it also makes Esmenet wonder if Serwë and Achamian were together more than that one night. It makes her bitter towards Serwë, which makes her feel guilty thinking Achamian would be disappointed in her. She can’t sleep remembering things she said to Serwë.

On her third night, she’s awoken by a crying Serwë and, feeling like a tired mother, hugs her. Serwë begs Esmenet not to steal Kellhus from her. She says Esmenet is so beautiful and smart. She can’t speak to him like Esmenet can. Esmenet protests that she loves Achamian and she has nothing to fear.

Esmenet had thought herself sincere, but afterward, as she nestled against Serwë’s slender back, she found herself exulting in the thought of Serwë’s fear. She curled the girl’s blond hair between her fingers, thinking of the way Serwë had swept it across Achamian’s chest… How easy, she thought, would it yank from her scalp?

Why did you lie with Akka? Why?

Guilt hits her the next morning, remembering a proverb: “Hatred was a rapacious houseguest, and lingered only in hearts fat with pride.” But her heart is thin. Esmenet watches Serwë sleep, so innocent and beautiful. She realizes that in sleep she saw Serwë’s true face. And her vulnerability. “The sleeping throat was easily cut,” according to a Nilnameshi proverb.

Was this not love? To be watched while you slept…

She was crying when Serwë awoke. She watched the girl blink, focus, and frown.

“Why?” Serwë asked.

Esmenet smiled. “Because you’re so beautiful,” she said. “So perfect.”

This makes Serwë happy and the pair start laughing and joking while Kellhus shakes his head “as perhaps a man should.” Now Esmenet treats Serwë nicer, their friendship deepening even as she wonders what Kellhus sees in Serwë. It had to be more than her great beauty because he saw “hearts, not skin.” And Serwë’s heart seems flawed.

But now Esmenet wondered whether these very flaws held the secret of her [Serwë’s] heart’s perfection. For she’d glimpsed that perfection while watching her sleep. For an instant, she’d glimpsed what only Kellhus could see. The beauty of frailty. The splendour of imperfection.

She had witnessed, she realized. Witnessed truth.

Kellhus acknowledges her insight without words. Later, he helps her with her reading. He gave her The Chronicle of the Tusk as a primer. Holding it filled her with dread. She could feel her own judgment. She told him she doesn’t want to read a book that condemns her and calls her filthy. He responds with “What does it say, Esmi.” So she struggles to read it.

That night, she falls asleep without crying for Achamian. She wakes up alert and too early, moonlight flooding through her open tent. Then she realizes Sarcellus is lying beside her. She is surprisingly calm, wondering how long he had been watching her. He asks her if she ever told Achamian and she says no. She asks what you want, which is her. He then tells her Kellhus is a fraud. At that moment, she realizes she meant nothing to Sarcellus, she was just a thing and not his lover. It hits her hard as fear grows in her. She orders him to leave. But he says he has gold. She says she’ll scream.

He clamps a hand over her mouth and places a knife at her throat. He warns her that just like Achamian has died, so to will the prophet. He asks whom she will bed next for food, calling her an old whore. Out of fear, she pisses herself, crying. He only mocks her for it.

Sarcellus smirked, removed his hand.

She shrieked, screamed until it seemed her throat must bleed.

Then Kellhus is holding her and takes her to the fire. She explains what happened while crying. The commotion dies down while Kellhus says he’ll complain to Gotian but doubts anything will happen. He was a Knight-Commander “and she was just a dead sorcerer’s whore.” Esmenet feels so week and pathetic, wondering how that happened, then gets angry at Achamian for leaving her.

In her tent, Kellhus promises Sarcellus won’t return. It’s here that she confesses that she lied to Akka about what happened to her in Sumna, how the Consult came to her and that she knew Inrau hadn’t killed him. And now she can’t tell him. Kellhus asks what this has to do with Sarcellus and she doesn’t know. Kellhus explains that she thought she loved Kellhus, even compared him to Achamian.

“I was a fool!” she cried. “A fool!” How could she be such a fool?

No man is your equal, love! No man!

“Achamian was weak,” Kellhus said.

“But I loved him for those weaknesses! Don’t you see? That’s why I loved him!”

I loved him in truth!

“And that’s why you could never go to him… To go to him while you shared Sarcellus’s bed would be to accuse him of those very weaknesses he couldn’t bear. So you stayed away, fooled yourself into thinking you searched for him when you were hiding all the while.”

She asks how he knows this. Because no matter how much she lies to herself, she knows the truth. It’s why she hid the truth from Achamian, because you feared he would hate you. She feels so dirty, and knowing Kellhus sees it feels her with shame. She tells him not to look at her. But he does and “it fills me with wonder.” Those words stilled her. He leaves her, but she can still feel his touch.

The next evening, Esmenet is reading from The Chronicle of the Tusk while Kellhus cooks in her place. She was reading the old “Tusk Laws,” many replaced by the Latter Prophet, when she comes across a difficult word. She sounds it out and realizes it is whore. “Suffer not a whore to live, for she maketh a pit of her womb.” Anger surges through her as she spits the verse at Kellhus.

Kellhus gazed back, utterly unsurprised.

He’s been waiting for me to reach this passage. All along…

Give me the book,” he said, his tone unreadable.

She does. And with his knife, he scraps away the ink of the passage. Esmenet is stunned, barely able to understand what he had done. Then he hands it back, asking if it were better “as though he’d just scraped mould from bread.” She can’t touch the book now, saying he couldn’t do that. It’s holy scripture. It’s the Tusk.

“I know. The warrant of your damnation.”

Esmenet gawked like a fool. “But…”

Kellhus scowled and shook his head, as though astonished she could be so dense.

“Just who, Esmi, do you think I am?”

Serwë chirped with laughter, even clapped her hands.

“Wh-who?” Esmenet stammered. It was the most she could manage. Other than in rare anger or jest, she’d never heard Kellhus speak with…with such presumption.

“Yes,” Kellhus repeated, “who?” His voice seemed satin thunder. He looked as eternal as a circle.

Then Esmenet glimpsed it: the shining gold about his hands… Without thinking, she rolled to her knees before him, pressed her face into the dust.

Serwë’s hiccups and Kellhus laughing draws her up and tells her it is time for dinner. But she is still shaken. She realizes that everything now comes from him. That he is everything, everywhere. A god. And then it hits her what he had done. He had freed her from damnation. He had redeemed her.

He scraped the passage clean!

Then she thought of Achamian.

Cnaiür is wondering through the alleys of Heppa haunted by the voices of his people accusing him of being a weeper. A faggot. A Galeoth spots him, saying he is the first disciple of the Warrior-Prophet. He doesn’t know who the man is talking about. Cnaiür has forgotten about the Dûnyain. Flashes of his seduction at Moënghus’s hands shake through him. He reminds himself he is of the people even while wondering how he ended up where he was. Memories assault him. He is a child running from his father’s hut holding something broken he tries to put back together.

Someone. He was forgetting to hate someone.

My Thoughts

In Achamian’s dream of the Great Ordeal, notice how Seswatha thinks Golgotterath is about to yield, the Consult’s defeat at hand. That same arrogance that the Inrithi felt after Anwurat and Mengedda.

The eighteen years of delusion was how long the Great Ordeal (the original, and not the one in the sequel series) besieged Golgotterath before the No-God was unleashed.

Sad quote about being abused from Esmenet. She suspects that Kellhus must have beaten her, for being wanton, implying that Kellhus must have found out that Serwë had seduced Achamian months back. There is no outrage from Esmenet, just acceptance.

We see Kellhus’s seduction of Esmenet begin. First by convincing her that he and Serwë are her family, too, and that she should be with them. Then he begins to undermine her hope in seeing Achamian alive, convincing her he is lost, dead, so she’ll let go of him. All under the guise of a comforting friend. But Kellhus needs her intelligence. He has plans forming, plans that go beyond killing his father.

Achamian, you could have really made her happy by teaching her to read.

Then we caught to Achamian’s interrogation. Brilliant transition from the torment of the Consult against Seswatha into what he knows he’ll face here. Of course he panics. Anyone would.

I do love how Bakker uses language to explain the differences in sorcery. The Angogic Sorcerers can’t just make something burn, they need to summon a flame first. But the Gnosis understand the essence of something, can conjure it in abstraction, and just immolate you. There’s an interesting analogy, poets versus philosopher. A poet seeks to describe emotions, to conjure its effects in his reader while the philosopher seeks to understand the very existence of the emotion, its essence.

We see our first indication that magic can be drawn to cause effect. I imagine an Uroborian Circle has some connection with the branch of sorcery that creates the Chorae, the Aporos.

I love Achamian testing the circle. It’s like, fuck it, might as well try. It’s going to suck. Let’s get it over with. Because, maybe, they didn’t do it right.

Oh, Eleäzaras. Maybe you should have cut your loses with Achamian and given him back to Proyas. Eight dead so far because of this mad plan of yours. But Eleäzaras is under a great deal of stress. He’s one of the most powerful men in the world, and we’re seeing him cracking under the weight of actions, gambling the very future of his school to get vengeance.

Chanv, the mysterious drug that lets you live longer, sharpens your intellect, and makes you infertile. Oh, and it kills hope. And no one knows where it comes from. My bet is the Consult created it. Killing hope is certainly a giveaway, and the infertile part. That’s how they destroyed the Nonmen.

The world looks south.” Another subtle nudging from Kellhus for Esmenet to forget Achamian. He’s to the north, across the river that is now a barrier to her.

Esmenet is a lot like Leweth from the first book prologues. He had retreated from the world to hold to the remembrance of his wife, to not let others change how he feels. Esmenet wanted the same, to hold onto Achamian. Now thanks to Kellhus’s help, she’s moving on. Of course, Achamian isn’t dead. There is still hope for him. It’s only been a few weeks after all.

So, what did Kellhus do or say that put such a fear in Serwë that Esmenet would steal Kellhus? Because it is this conversation that lays the foundation for the two women sharing Kellhus. The next step in his seduction. Remember, Kellhus will come at you wearing the face of your friend, your spouse, your enemy, or even a stranger.

Oh, Esmenet, everyone’s heart is flawed. You are all those things you think of with Serwë. You are vain about your appearance. You can be petulant and peevish, and you make dirty jokes with the best of them.

So Sarcellus was testing Esmenet, finding out how committed she was to Kellhus. Maybe she could be a spy. But she screamed, so he learned very committed considering he held a knife to her throat. She will not betray Kellhus. He thinks she did betray Achamian because she sold him out back in book 1. But Achamian told her to do that to protect herself.

Achamian cared about her.

She know is thinking about Achamian as dead. She no longer cries in grief before falling asleep. Now she’s moving into the anger stage of grief. She is moving on, guided by Kellhus. It’s tragic because we know Achamian, through the book he later writes about the holy war, isn’t dead.

Shame and fear can be such a destructive emotions when they keep you from trusting in the person you loved. And now Esmenet gets to have the guilt of never telling Achamian that Inrau didn’t kill himself. (Though she might later on, I can’t remember)

Suffer not a whore to live, for she maketh a pit of her womb.” The exact words the priest cried back in book 1 before Esmenet was stoned.

Telling someone they are not damned in a world where that is a very real thing is powerful. And here’s the real horribleness about the soteriology of Bakker’s world: there is no way to keep yourself from being damned for some people. Being a whore, damned. Being a sorcerer, damned. Being a murderer, damned. There is no chance to change it. Achamian can never change his own damnation. There is no redemption for him, for Esmenet. As we learn, even Serwë is damned when she dies. That sweet, innocent girl. Bakker’s religion draws on the Judeo-Christian tradition, but departs in it in some extreme ways when it comes to damnation.

So it is hard not to feel the joy Esmenet feels even knowing it is a lie. Because he is not a prophet. And she is not saved just because he declared it. Otherwise, Serwë wouldn’t have been damned when he died. And, as we learn in the sequel series thanks to the judging eye, that sorcerers are still damned.

Next, notice she thinks of Kellhus as an eternal circle. And then she can see the halos about his hand. At this moment, she truly believes he is a prophet to her core. The halos are manifestation of that eternal circle. I think this is a crucial clue to the mechanism that produces these halos in the world.

And now Cnaiür is having a complete mental breakdown. He must have some form of schizophrenia because he is having auditory and visual hallucinations. That final paragraph is interesting, Cnaiür as a boy fleeing from his father’s yaksh and his wrath. He has something broken. He tries to put them together. But it’s someone sad and beautiful. Is this Serwë? He wants to save her and can’t. And, of course, he’s forgetting his hatred of Moënghus. He’s completely lost right now, drowning in the scars of his past.

Click here for Chapter Seventeen!

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