Tag Archives: Grimdark Fantasy

Reread of The Judging Eye: Chapter One

Reread of The Aspect-Emperor Series

Book 1: The Judging Eye

by R. Scott Bakker

Chapter One

Sakarpus

Welcome to Chapter One of my reread. Click here if you missed the Prologue!

Upon the high wall the husbands slept, while ‘round the hearth their women wept, and fugitives murmured tales of woe, of greater cities lost to Mog-Pharau

—“THE REFUGEE’S SONG,” THE SAGAS

My Thoughts

Pretty straight forward, a reminder of the devastation caused by the First Apocalypse. The men are sleeping at their posts, unable to leave the defenses in case of attack while their women weep because all their children are stillborn. They hear the rumors. They know what is coming.

It is fitting to open Chapter One which also starts out with the Great Ordeal and its mission to stop the Second Apocalypse and the re-awakening of the No-God. Here are the stakes that are being gambled upon. Kellhus has to surpass the original Ordeal that Anasûrimbor Celmomas led two thousand years. He only had to cross the final leg of the Great Ordeal’s march. Kellhus’s army has to survive the ruins of the north just to reach Celmomas’s starting point.

Also, it’s good to know how to pronounce Mog-Pharau. It rhymes with woe. Though the selection is written out as prose, it’s lyrical poetry.

Early Spring, 19 New Imperial Year (4132 Year-of-the-Tusk), The Kathol Passes

The tracks between whim and brutality are many and inscrutable in Men, and though they often seem to cut across the impassable terrain of reason, in truth, it is reason that paves their way. Ever do Men argue from want to need and from fortuitous warrant. Ever do they think their cause the just cause. Like cats chasing sunlight thrown from a mirror, they never tire of their own delusions.

Across the lands, priests of the Thousand Temples and Judges of the Ministrate preached the Truth and hunted for those who disputed it or ignored it for greed. Caste-slave and caste-noble alike are taught “the Great Chain of Missions.” This is how each person’s job helps other people’s job allowing the Empire and the Great Ordeal to succeed against “the apocalyptic designs of the Consult.” The Great Ordeal is the greatest host in the history of mankind. It took ten years to prepare. They have gathered for their march across the “Sranc-infested Wilds of the Ancient North” to reach Golgotterath.

“It was a mad endeavor.” It was no simple task. It required a massive movement of food and supplies. A knight, his mount, the pack mules that carried the supplies, and the slaves who prepare his supper all needed food. “This was why the most arduous battle waged by the Great Ordeal would not be against the Consult legions, but against Eärwa’s own wild heart.” They had to survive to make it to Golgotterath. So for years, the New Empire produced food and stored them in granaries while herds of livestock were driven north. The records to track this required their own warehouses to store them.

The call to arms did not come till the last.

The Zaudunyani come across the Three Seas to take up the Circumfix from Conryia to Kian. The Schools send their sorcerers including the new Saway Compact of Gnostic witches. Preeminent among them is the Mandate who are no longer seen as fools. They gather in Oswenta in Galeoth, swelling the city with foreign lords and soldiers. “The bowl of each nation had spilled, and now their distinct and heady flavors swirled together, continually surprising the palette with some unheard-of-combination.”

Summer and autumn passed. The lessons of the Holy War are remembered. The officer core is made of Zaudunyani veterans who won’t allow any trespasses. Punishments are swift and lethal because too much was at stake. This is the Shortest Path. “Mercy required a certain future, and for men, there was none.” Two skin-spies are uncovered by Kellhus and publicly executed. The Great Ordeal passes winter at the city of Harwash where the caravans that travel to Sakarpus and Atrithau depart from. Twenty thousand die to lungplague.

It was, the Aspect-Emperor explained, but the first of many tests.

As spring approached, preparations to march were underway. Men weep when the order to march is given. As they march, the men feel like the entire world is kneeling before them, approving their actions. King Saubon of Caraskand, who’s one of the two Exalt-Generals, leads the first host with the faster units. Kellhus’s eldest sun, Kayûtas, leads the Kidruhil with Conphas. They are the most famed heavy cavalry in the Three Seas. Sakarpus’s retreats before them, leaving only their skirmisher to harass the Great Ordeal. Behind them, King Proyas of Conryia leads the rest of the host, including the sorcerers. The column is so long, communication between the front and the back is too great for any rider to travel it quickly.

It snowed the fourth night, when the priests and judges led ceremonies commemorating the Battle of the Pass, where an ancient alliance of refugee Men and the Nonmen of Cil-Aujas had defeated the No-God in the First Apocalypse, so purchasing the World a year of precious respite. Nothing was said of the subsequent betrayal and the extermination of the Nonmen at the hands of those they had saved.

As they march, they sing to Kellhus, to their own might, to their wives and families, and about the world they would save. At evening, they shed armor to pray and listen to sermons. It took days for them all to file through the pass onto the “thawing fields of the Sagland.” The Sakarpi have left scorched earth behind, the King of Sakarpus hoping hunger would save his city.

Few Three Seas Men had ever seen grassland steppes, let alone the vast and broad-back Istyuli. Beneath grey skies, with tracts still scabbed with snow, it seemed a trackless and desolate place, a precursor to the Agongorea, about which they had heard so much in endless recitations of The Sagas. Those raised on the coasts were reminded of the sea, of horizons as flat as a rule with nothing but limits for the eye to fasten upon. Those bred along desert margins were reminded of home.

It was raining when the multitudes climbed into the broad scruffs of land that lifted the Lonely City above the plain. At last, the two Exalt-Generals clasped arms and set about planning the assault. They scowled and joked and shared reminiscences, from the legendary First Holy War to the final days of the Unification. So many cities. So many campaigns.

So many proud peoples broken.

Sorweel finds sleep eluding him so is already awaken when the emissary from the Great Ordeal comes to speak with his father, King Varalt Harweel II. Sorweel attends as the crown prince of Sakarpus, as he has attended all such important meetings. “But until recently, ‘important’ had meant something quite different.” Fights with Srancs, diplomatic issues with Atrithau, disgruntled nobles. He’s usually bored. Now he’s scared. He’s a year from his “first Elking,” on the cusp of full manhood, and is staring at King Nersei Proyas standing before his father. Through translators, Proyas broaches what King Harweel says about Kellhus. Harweel sneers about his “blasphemy,” showing his disdain for Kellhus’s godhood.

“Blasphemy…” the Exalt-General said. “He would not say that.”

“And what would he say?”

“That you fear, as all man fear, to lose your power and privilege.”

Sorweel’s father laughed in an offhand manner that made the boy proud. If only he could muster such careless courage.

Harweel, sounding merry, asks if Proyas actually sees him as using his people as pawns to protect them as opposed to standing up to Kellhus to protect his people. Proyas does see it that way by saying no man can “stand between a God and the people.” It unnerves Sorweel how Three Seas Men speak of Kellhus as a living god. Harweel says his priest call Kellhus a demon.

“They say what they need to keep their power safe,” the translator said with obvious discomfort. “They are, truly, the only ones who stand to lose from the quarrel between us.”

To Sorweel, the Aspect-Emperor had been an “uneasy rumour.” His earliest memories are sitting on his father’s knee as traders spoke about Kellhus. From them, Sorweel had heard about everything in the south. His father would always warn that one day, Kellhus would come for them.

“But how can you know, Da?”

“He is a Ciphrang, a Hunger from the Outside, come to this world in the guise of a man.”

“Then how can we hope to resist him?”

“With our swords and sour shields,” his father had boasted, using the mock voice he always used to make light of terrifying things. “And when those fail us, with spit and curses.”

But the spit and the curses, Sorweel would learn, always came first, accompanied by bold gestures and grand demonstrations. War was an extension of argument, and swords were simply words honed to bloodletting edge. Only the Sranc began with blood. For Men, it was always the conclusion.

Perhaps this explained the Emissary’s melancholy and his father’s frustration. Perhaps they already knew the outcome of this embassy. All doom requires certain poses, the mouthing of certain words—so said the priests.

Sorweel can feel Kellhus lurking outside the walls. “An itch, a name, a principle, a foreboding…” Sorweel knows they have come to kill the man, rape the women, and enslave the children. His father is boasting how Sakarpus survived the No-God and will survive Kellhus.

The Exalt-General smiled, or at least tried to. “Ay, yes… Virtue does not burn.”

Harweel asks what that means and Proyas explains all that is left after death is the good things your children record about you. “All men flatter themselves through their forebears.” Harweel snorts and says Sakarpus is still around, proving his strength. But Proyas says Kellhus has been here when Sakarpus was merely the frontier of a great empire. Its lack of importance is why Sakarpus survived. Chance is ever as fickle as a whore. The silence from his father unnerves Sorweel. The stakes were crushing his father. He was pretending everything was fine, but Sorweel could see the lie.

Proyas continues that the entire Three Seas and all the schools are here. Proyas pleads with Harweel to see that he can’t win, appealing to him as a fellow warrior who has fought and seen the terrors of war.

Another ashen silence. Sorweel found himself leaning forward, trying to peer around the Horn-and-Amber Throne. What was his father doing?

“Come…” the Exalt-General said, his voice one of genuine entreaty. “Harweel, I beg of you, take my hand. Men can no longer afford to shed the blood of men.”

Sorweel can’t believe how aged his father appears. He’s not old, but looks it, his crown heavy. For a moment, Sorweel wants to speak to cover his father’s weakness, but Harweel finds his strength. He tells Proyas if he doesn’t want to fight, then leaves and march to die at Golgotterath or return to “hot-blooded wives.”

As though deferring to some unknown rule of discourse, Proyas lowered his face. He glanced at the bewildered Prince before returning his gaze to the King Sakarpus. “There is the surrender that leads to slavery,” he said. “And there is the surrender that sets one free. Soon, very soon, your people shall know the difference.”

“So says the slave!” Harweel cried.

The Emissary did not require the translator’s sputtering interpretation—the tone transcended languages. Something in his look dismayed Sorweel even more than the forced bluster of his father’s response. I am weary of blood, his eyes seemed to say. Too long have I haggled with the doomed.

He stood, nodding to his entourage to indicate that more than enough breath had been spent.

Sorweel was hoping his father would take him aside and explain why he appeared so fearful. To Sorweel, his father is the bravest man. He’d earned it through is room, revered by his Boonsmen and feared by the Horselords. “How could he of all Men be afraid?” Sorweel fears his father is holding back something important. Sorweel can only watch in the wake of Proyas’s departure as his father gives orders. At dawn, he is marched through the streets with his father’s High Boonsmen, seeing the refugees from the Saglands who’d entered the city, mothers looking dazed as herding their children. Sorweel wants to fight, but he hasn’t had his Elking, so he’s not allowed.

It begins raining as the hours past. It soaks through his armor. He feels useless and miserable. Finally, his father calls for him after a while. He’s brought to an empty barrack and warms his hands at a fire with Harweel. His father is troubled. Sorweel has no idea what to say.

“Moments of weakness come upon all Men,” Harweel said without looking at his son.

The young Prince stared harder into the glowing cracks.

“You must see this,” his father continued, “so that when your time comes you will not despair.”

Sorweel was speaking before he even realized he had opened his mouth. “But I do, Father! I do desp—!”

The tenderness in his father’s eyes was enough to make him choke. It knocked his gaze down as surely as a slap.

His father explains that men who see things in absolute terms can’t handle fear or despair. It breaks them because they have not struggled with doubt before then. His father asks Sorweel if he’s a fool like that. Sorweel is hurt because the question is genuine. He answers no. He has so much fear and doubt in him. He can’t speak it as he feels ashamed for doubting his father. He realized he’d been a burden to his father instead of supporting him on this day. Before he can explain his thoughts, three Horselords enter, calling for them.

Forgive me…

Standing on the walls of Sakarpus, he still feels warm after his talk with his father. He’s in the northern tower It’s raining. He stares at the thick walls and can’t imagine them being destroyed. It’s lined with soldiers in the “ancient armour of their fathers.” Archers wait to fire arrows. He’s proud of his people’s courage and determination. He knows that beyond the rain-choked gray, the Great Ordeal lurks.

He says the war prayers to Gilgaöl like he was trained and to Anagke, the Whore of Fate, to keep him from bad luck. The High Boonsmen pray around him for deliverance from “the Aspect-Emperor’s grasping hand.” Sorweel tries to convince himself that Kellhus is a demon and will lose.

A horn rings out. After a pause, more sound. “Suddenly the whole world seemed to shiver, its innards awakened by the cold cacophony.” More prayers and curses are muttered by unnerved men. The horns die while a father tells his son to “Take heart,” and speaks of an omen that means they’ll have good fortune, but the man’s confidence sounds forced.

Peering after the voices, Sorweel recognized the Ostaroots, a family whom he had always thought hangers-on in his father’s Royal Company. Sorweel had always shunned the son, Tasweer, not out of arrogance or spite, but in accordance with what seemed the general court attitude. He had never thought of it, not really, save to make gentle sport of the boy now and again with his friends. For some reason, it shamed Sorweel to hear him confessing his fears to his father. It seemed criminal that he, a prince born to the greatest of privileges, had so effortlessly judged Tasweer’s family, that with the ease of exhalation, he had assessed lives as deep and confusing as his own. And found them wanting.

His remorse is swallowed up by warning shouts. Out of the rainy mist, siege towers appear. Their size surprises him. They are massive and had to be carried across the wilderness in pieces to reach here. They crawl forward in a V formation, covered in tin armor. They have the Circumfix painted across their fronts. Sorweel had seen that symbol tattooed on missionaries his father had ordered burned. Everyone on the wall grows breathless as they approach. The battle has finally begun. The previous months of stress are over. Behind the towers marches the vast Great Ordeal.

Once again the horns unnerved the sky.

Sorweel sees ten times the number of the defenders (who themselves number ten thousand) approaching. So many strangers who came from lands he’d never heard of. These people didn’t care about Sakarpus. “The Southron Kings, come to save the world.” Sorweel had imagined those lands, wanting to run away as a child to a place where “Men yet warred against Men.” He’d learned, however, to hide his fascination. The South is viewed with contempt. “It was a place where subtlety had become a disease and where luxury had washed away the bourne between what was womanish and what was manly.”

But they were wrong—so heartbreakingly wrong. If the defeats of the previous weeks had not taught them such, then surely they understood now.

The South had come to teach them.

King Harweel appears at his son side and tells them not to fear the Schoolman. They won’t attack because of all the Chorae Sakarpus possesses. The king is inspiring his son and the others. Harweel gives a rousing speech about how they stood unbroken against the Sranc and—

His speech is cut off by a stork swooping down before him, startling everyone. Sorweel presses on his belly, feeling the Chorae tied against his bellybutton. The stork shouldn’t be flying in the rain. The stork stares at them without fear, unnerving the men. Harweel pushes himself forward to stand over the stork. A bright light in the sky, like a star, draws Sorweel’s attention. When he looks back, the stork is gone.

Activity explodes across the battlement, men shouting as the siege towers move forward as the star winked out. It reappeared closer over the front of the marching army. Sorweel realizes that there is a man or a god surrounded by blue light

Sorweel fond himself clutching the pitted stone of the battlements.

The Aspect-Emperor.

The rumor. The lifelong itch…

Sorweel cries a warning to his father as heavy winds blow rains over the walls. Ballistae fire Choraetipped bolts, but the sudden wind cuts their range. They miss him. At the same time, Sorweel hears words of sorcery. Silver lines race out from Kellhus, forming “incandescent geometries, a sun-bright filigree.” Sorweel realizes Kellhus is making mist to blind them. The Southron armies are singing hymns as they advanced.

Harweel grabs his son and tells him to go to the Citadel. That it was a mistake to bring him here. Sorweel is horrified, protesting that his father would treat him like a child. He cries out, “My bones are your bones!”

Harweel raised his hand to Sorweel’s cheek. “Which is why you must go. Please, Sorwa. Sakarpus stands at the ends of the world. We are the last outpost of Men! He needs this city! He needs our people! That means he needs you, Sorwa! You!”

Sorweel protest that he won’t leave, crying hot tears hidden by the cold rain. His father punches him and knocks him to the ground and orders Narsheidel to carry him to the Citadel. Narsheidel obeys and drags Sorweel away. He cries out in protest, seeing his father one last time before the fog hides him.

“Nooooooo!”

The clamour of arms descended upon the world.”

Sorweel continues his struggle against Narsheidel, but the man won’t relent. He sees his father’s eyes watching him, full of love and concern and even regret. He sees a father’s pride and hope that “he might live with greater grace through the fact of a son.” Soon, they’re in the city streets, soldiers rushing to the fight.

And a solitary figure in the midst of the confusion, crouched like a beggar, only clothed in too much shadow…

And with eyes that blinked light.

The Herder’s gate is destroyed with sorcerery. The enemy flood into the streets. Men die, killed by sorcery. A siege tower reaches the wall supported by Angogic sorceries. Harwell is dragged farther and farther from the battle while his father’s blue, beseeching eyes fill his mind. He reaches the Citadel where he once again sees Kellhus as “bright as the Nail of Heaven—only beneath the clouds.” Narsheidel is overcome with fear while retainers and guards ask where the king is. In his panic, Narsheidel is screaming that the Citadel must hold secrets that will save them because it is old. He’s dragged to an antechamber where he finally shouts at Narsheidel to stop. He asks where his father is and is told that Harweel is dead.

The words winded him. Even still, Sorweel heard his own voice say, “That means I am King. That I’m your master!”

The High Boonsman looked down to his palms, then out and upward, as though trying to divine the direction of the outer roar—for it had not stopped.

“Not so long as your father’s words still ring in my ears.”

Sorweel looked into the older man’s face, with its strong-jawed proportions and water-tangled frame of hair. Only then, it seemed, did he realize that Narsheidel too had loved ones, wives and children, sequestered somewhere in the city. That he was a true Boonsman, loyal unto death.

Sorweel starts to shout that his father is dead when the wall explodes. He is thrown to the ground while the commander of the Citadel, Lord Denthuel, has his head crushed by debris. Sorweel lies stunned as he stares at a gaping hole. He doesn’t remember if he spoke. Through the hole, he sees the Aspect-Emperor striding through the air. The rain doesn’t touch him.

The shining demon crossed the threshold, framed by gloom and deluge.

A nameless guard flees when Kellhus steps through the breach. Narsheidel charges. Kellhus smoothly doges and whips out his sword, beheading the Boonsman. “The demon” stares at Sorweel the entire time, but Kellhus’s eyes seem far too human.

“On his knees, Sorweel could do naught but stare.”

Kellhus feels unreal, like he’s both physically here and in a spiritual place. He stands taller than Sorweel’s father and wearing a mail of nimil (Nonman steel). He wears the severed heads of two demons on his belt, and he has scabs of salt on his skin. The “vision” announces his identity and Sorweel pisses himself and collapses onto his belly.

“Come,” the man [Kellhus] said, crouching to place a hand on his [Sorweel’s] shoulder. “Come. Get up. Remember yourself…”

Remember?

“You are a King, are you not?”

Sorweel could only stare in horror and wonder.

“I-I d-d-d-on’t understand…”

A friendly scowl, followed by a gentle laugh. “I’m rarely what my enemies expect, I know.” Somehow, he was already helping him to his feet.

Kellhus explains that this fight was a mistake, he’s not a conqueror, but here to save mankind. Sorweel calls him a liar. Kellhus tells him to grieve because it’s natural. “But take heart in the fact of your forgiveness.” Sorweel asks how Kellhus can forgive anything. Kellhus says Sorweel misunderstands what he meant.

“Misunderstand what?” Sorweel spat. “That you think yourse—!”

“Your father loved you!” the man interrupted, his voice thick with a nigh-irresistible paternal reprimand. “And that love, Sorwa, is forgiveness… His forgiveness, not mine.”

The young King of Sakarpus stood dumbstruck, staring with a face as slack as rainwater. Then perfumed sleeves enclosed him, and he wept in the burning arms of his enemy, for his city, for his father, for a world that could wring redemption out of betrayal.

Years. Months. Days. For so long the Aspect-Emperor had been an uneasy rumor to the South, a name heaped in atrocity as it was miracle…

No more.

My Thoughts

Bakker starts right off with a discussion on men and how they are controlled by Cause and Effect. Humans do not like being the villains so we always rationalize our actions and find excuses for them. Some are better than others, but most do it. We come up with why we lie, we cheat, we steal. Why we are selfish.

We spin out our delusions to justify our crimes.

“Men, all Men, warred all the time.” Pure Bakker there. Men are in competition, and war is the ultimate competition. Whether they are competing (warring) with the field they till or competing for the affection of their lover.

It’s clear Bakker thought a lot about how the host would survive the march. It’s great to see that level of detail.

Hello, skin-spies. Slipping them in early. Need to remember that they exist because there’s another one out there.

Men and their delusions are illustrated with: “The Men of the Ordeal could feel it: an approving world, a judging world.” Also, we see judging again. The Judging Eye does exactly what these men believe is happening as does the Inverse Fire.

We have our first reference to Cil-Aujas, the Nonman ruin which dominates the finale in this book. We get the first glimpse of its history, how the humans and Nonmen fought off the No-God and then how the humans later butchered them. It’s a whitewashing of history as well as planting the first seeds for a big story hook to come.

Bakker starts off the Great Ordeal by mirroring how it will end. The army crosses a plain that has been depleted of food, just like they’ll find when crossing the Agongorea, the Field Appalling. There, hunger will reduce them to cannibalism to survive. Like with Sakarpus, the Consult tries that same tactic of starvation to defeat the Great Ordeal. Only we see the armies here at the start, strong and proud and confident, eager to break another proud people.

They don’t realize they’re a proud people.

Bakker’s irony is on full display with the Great Ordeal fighting to save mankind by starting his campaign with conquering a city that has stood up against the Consult and the Sranc since the Second Apocalypse ended. In other fantasy, Sakarpus would welcome and aid the Great Ordeal.

Sorweel is our primary POV for the events of the Great Ordeal. He’s a young man who has to grow up and see the world for what it is. He still idealizes his father like any boy would. It’s easy to see someone as being brave when you don’t know the fear inside of them. It’s as Bakker described in an earlier book, that humans are a two-sided coin. There’s the face the world sees of us and the face we see of ourselves. You can never see how the world sees you, and the world can never see how you view yourself.

Proyas is trying diplomacy here. It is admirable. Harweel is as Proyas describes. He wants to keep his power. He seems like a good man, so he probably has his reasons like protecting his people and defying a demon. The rationalization to justify his desires. After all, Sakarpus survived the No-God. How could Kellhus threaten them?

Kellhus is a Ciphrang… An interesting comment to have in the prose given the deal he’s made Ajokli between the two series.

Bakker brings us some good insight on fighting and why it happens. Some say war is the failure of diplomacy, others say it’s the only way to accomplish it. Force is required to bring people to the peace tables. The threat of it or its actual unleashing. The outcome can often be seen ahead of time, which only makes the tragedy to come pointless. But people are stubborn. They have hope. They don’t want to see reality. They are consumed with pride or fear. A hundred reasons that can lead to men dying on the battlefield. They’re rarely good ones.

Well, Chapter One and fortune is compared to a whore!

Sakarpus says they are here because of the strength of their wall, the might of their ancestors, and the Chorae Horde (which why the Holy War is here). Kellhus says they were on the periphery of events and lucked out that the consult didn’t come. I imagine it’s more in the middle. They did weather attacks but they never felt the full brunt of the No-God.

Sakarpus reminds me of Game of Thrones. The North talked a good talk about how they were strong than their southern men, worth ten of them, and then Arya finds them slaughtered when Ned Stark is captured. She’s confused that their bravado didn’t match reality. Sorweel is starting to see through his father’s bravado before the face of the might before them.

The end is writ in stone. Everyone knows it, but Harweel cannot break free of the expectations that lie on him and the fear of losing all he has. He is grasping at straws to stay free and Proyas knows it. We see that after twenty years, Proyas has grown with more compassion. This isn’t the zealot we first met, but the man who witnessed Shimeh burn.

How many cities has he seen burned since?

I make no bones about how much I dislike Kellhus. What he does to Proyas in this series is brutal. The shortest path as no room for compassion or love.

Great father and son stuff between Sorweel and his father. His father is getting him ready for what’s to come. The fact that they’re going to lose. Harweel can’t bring himself from surrendering without a fight. He must feel trapped by duty and expectation. Sorweel can start clean as the subject ruler. He recognizes how Kellhus operates. He prefers to leave those in place who will be followed if they bend the knee. Sorweel is that person. Someone he can use as both a hostage and a ruler to keep Sakarpus in line after the defeat. Harweel needs his son to be strong enough to survive what is coming.

Sorweel is maturing fast now, feeling empathy to a boy he disliked out of habit. Humans fall into a social hierarchy, and you act in your place to maintain it or risk falling from your place and losing the ability to climb higher.

It’s interesting the relief that can come when the dreaded thing happens. You can finally deal with it and not worry about it, even if it goes bad. Stress is not good for humans in our current modern world. Its designed for life-and-death situations, not worrying for days or weeks on whether you’re going to lose your job. It’s not great having that building pressure with no release for too long.

Warrior cultures always think they are superior in military might to more civilized nations. They can often be surprised then to lose. Those countries might not have the culture on the surface, but that doesn’t mean they’re not humans who, when need to, can be just as aggressive to survive. Barbarians might win when they sweep unprepared against a “soft” enemy, but if the enemy can regroup, they can fight back. The Japanese saw the Americans as weak and easily swept aside. They were followers of Bushido. During the Battle of Midway, in one of the opening skirmishes, a US dive bomber almost crashed into the bridge of an aircraft carrier, nearly killing the admiral in command of the Japanese forces. This shook them badly seeing an American willing to go that far. On that day, they saw inexperience American forces, but not cowards. Not men who wouldn’t fight.

Sakarpus is seeing the same. The “weak” south has marched with the same martial fervor that any human can muster.

Harweel might be the best father in this series. He’s trying to keep his son alive, even if that means punching him in the face to get him to leave. Everything we’ve seen about him through Sorweel is positive. It’s a shame Harweel couldn’t bend his knee, but then giving up power is one of the hardest things to do. The darkness that comes before had its hand around Harweel. He couldn’t break free.

This shadowed beggar is something I’ve never noticed before. Eyes that blinked light. A follower of Yatwer? At some point, Sorweel drew the Goddess’s notice. She makes him her Narindar. I thought it was with the slave he later meets, but it might have been as early as right now.

Sorweel is trying to be an active main character here. His father is dead, and he knows he has to take charge, but Narsheidel is panicked. He’s obeying his last order no matter what. He’s placed Sorweel above protecting his own family because he finds comfort in following his oath. It’s something familiar.

Then Kellhus steps in and removes that agency from Sorweel that he almost had. Sorweel’s story is one of lacking agency. He wants it, but he’s continually forced into different roles, and in the end, becomes nothing more than a pawn for Yatwer.

“On his knees, Sorweel could do naught but stare.” Sorweel meets Kellhus as a kneeler king. Just as he thinks of all those others who serve in disdain, that’s how he meets our Dûnyain.

Kellhus’s Mark is probably at the point where even a near miss from a Chorae can cause him issues.

Come on, Bakker, you can’t use pronouns like this: “Somehow, he was already helping him to his feet.” That’s two different men being referenced by the pronouns. Kellhus is helping Sorweel stand but it sounds like one person is helping himself stand. And that one person would be Kellhus, who is standing! I love Bakker’s writing, but his pronouns sometimes drive me nuts.

If you hadn’t known anything about Kellhus, if this was your first introduction to him, you would buy his act. Hugging the enemy of his son after reluctantly fighting his people in the greater goal of saving the world is something you’d see in fantasy. The savior of mankind with his inhuman power.

We know every word he spoke to Sorweel is an act to win his support and through him the resources of Sakarpus.

Sorweel is fantasy trope of the captured enemy who is out to avenge his father and in the process seduces the daughter of his enemy to his side. He only manages to seduce the daughter, and that only happened because he became a pawn of a Goddess using him in an act of mad defiance to kill Kellhus. It ends in failure. In his death, having no agency. Never taking his own power. He is perpetually pulled from event to event (quite literally when he’s dragged into the bowels of Ishterebinth in The Great Ordeal). Like with Kellhus in the first series, he is a subversion of this trope. In some ways, he’s a mirror of Kellhus. They both start out as the young man stepping out into the world, each their own fantasy trope, and each radically different. One seizes agency, the other is seized. However, they both end up being possessed by the gods.

Sorweel is a pawn. A slave to the darkness that comes before. Only it’s the darkness of Yatwer who can’t see the No-God and his actions. She doesn’t understand the context of the future and can only seek to stop it the way a blind man can: by blundering. Sorweel is one of those who are in her path.

Let’s follow him on his journey and study his character. His part in The Unholy Consult is something I’m eager to dig in when we (eventually) get there.

Click here for Chapter Two!

~~~~~~~~~~~~~~~~~~~~

To save the skies, Ary must die!

If you love the works of Brandon Sanderson, Robert Jordan, George R.R. Martin, R. Scott Bakker, and Steven Erikson, then check out my first ever Fantasy novel!

You do not want to miss out on this awesome adventure!

You can buy or burrow Above the Storm today!

.

Review: House of Chain (Malazan Book of the Fallen 4)

House of Chain (Malazan Book of the Fallen 4)

by Steven Erikson

Reviewed by JMD Reid

A giant barbarian, arrogant in his abilities, begins a journey of bloody rampage. He wishes to relive his grandfather’s epic journey and show the strength of his people. He’s about to learn that history isn’t what he thinks.

In the Holy Desert, Felisin Paran has been reborn as the apocalyptic Shrike, an avatar for a vengeful goddess. To gain her own revenge on the sister that sold her into slavery, she surrenders everything she has. Around her are a host of men plotting how to use her power for their own benefit while the desert tribesmen ache to unleash the fury of her power on the Malazan Empire

Crokus has lost his innocence. No longer a youth, he’s now an assassin called Cutter. To keep walking beside Apsalar’s side, he forces himself to become what she is. But is that what she wants from him? Has he stepped onto a path that will change everything for him.

Fiddler, re-enlisted in the Malazan army, lands with the newly formed 6th army under the command of Tavore Paran. With him is a group of veterans and new recruits who will have to march into the desert and battle the Army of the Apocaylpse and avenge Coltaine and his massacre outside the walls of Aren. However, the new army’s start is beset with dire omens. How will they fare in the desert?

Will they meet Coltaine’s fate?

In the Holy Desert, gods, ascendants, and mortals are thrown together in a clash that will change everything as the Chained God makes his bid to seize power. So many storyline are woven together in this book. Storylines criss and cross. Erickson weaves them all into a vast tapestry built on the foundation of the weight of history.

If you’ve been reading Malazn Book of the Fallen, then you know what you’re in for. Many of your favorite characters are back for the next chapter in the bloody history of the Malazan Empire. Everyone has their own agendas. Their own tales that mix together to form this outstanding book. It’s riveting to read, drawing you on the final showdown between two sisters.

Felisin wants revenge on her sister Tavore never knowing that Tavore’s plan to protect her went so wrong in Book Two. Now they are dragged by the chains of fate to fight each other. Only one shall survive in this tragic tale.

You can buy House of Chains from Amazon.

Review: The Thousandfold Thoughts (The Prince of Nothing Book 3)

The Thousandfold Thoughts (The Prince of Nothing Book 3)

by R. Scott Bakker

Reviewed by JMD Reid

The Holy War has bent knee before Kellhus, proclaiming him the Warrior-Prophet. Thanks to their renewed fanaticism, the siege of Caraskand has been broken. Nothing stands between them and their final march on Shimeh.

Achamian has to adjust to the new reality. His wife, Esmenet, is now Kellhus’s. After thinking he died, she was seduced by the Dûnyain and is pregnant with his child. Believing Kellhus is the Harbinger, the only hope for humanity against the Consult and the threat of the return of the No-God, he swallows his hatred and tries to fight his desire to reclaim his wife.

Conphas is the only great name that still defies Kellhus. He is forced to surrender his legion’s weapons and be interred at Joktha under the brutal watch of Cnaiur. The Scylvendi barbarian knows the truth about Kellhus and realizes he has been put into a trap. If he doesn’t kill Conphas, the Nansur prince will plot and scheme, but if Cnaiur does kill the man, he’ll lose his own life in the backlash of Conphas’s loyal legions.

Around them all, the Consult studies, struggling to understand just who this Kellhus is and what to do about him. They see one tool that will be useful. One tool that can help them destroy the Warrior-Prophet once and for all.

Kellhus’s father awaits him near Shimeh. The Dûnyain’s original mission still needs to be completed. What will happen when father and son reunite? Will Kellhus discover he’s merely a pawn in a greater scheme himself, or will his trials prove too much for even one of his conditioning?

The Thousandfold Thought is the conclusion of the first series in Bakker’s ambitions Second Apocalypse Megaseries. The book does not hold your hand. Bakker philosophy abounds, unveiled on every page mixed in with the poetry of his pose. The entire series has been building towards the moment when Kellhus and Moenghus meets. The fate of the world pivots on the relationship between father and son.

Characters are tested. Some are broken while others finds strength in them they never knew they had. Passions clash. Betrayals and mistakes lead to devastation while chance and misfortune afflict others. No one comes out of the crucible of the Holy War and Kellhus’s manipulation unchanged. The story is gripping. The stakes are high. Bakker has shown himself not adverse to maiming, breaking, and killing characters.

None are safe. The tension has never been higher as the assault on Shimeh begins. Love, religion, vengeance, and more clash and swirl in the conclusion of The Prince of Nothing.

When you finish this book, you’ll want more. You’ll want to know what happen next. You’ll be eager to plunge into the Judging Eye. Bakker’s writing is engaging, enthralling, and enlightening in turns. It will leave you in awe, keep you at the edge of the seat, and have you weeping.

The human soul is laid bare in Bakker’s epic fantasy story!

You can buy Thousandfold Thoughts from Amazon.

Reread of The Judging Eye: Prologue

Reread of The Aspect-Emperor Series

Book 1: The Judging Eye

by R. Scott Bakker

Prologue

Welcome to the Prologue of my reread. Click here if you missed the Introduction!

When a man possesses the innocence of a child, we call him a fool. When a child possesses the cunning of a man, we call him an abomination. As with love, knowledge has its season.

—AJENCIS, THE THIRD ANALYTIC OF MEN

My Thoughts

Wow, a warning about Kelmomas? He is introduced in this prologue. He’s certainly an abomination.

It’s nice to have Ajencis start us off. After quotes of Achamian’s Compendium of the First Holy War, quotes from The Third Analytic of Men were among the most common. It’s like a welcome sight at the start of this new series. Yes, this is continuing. We’re going to be diving into dark and difficult subjects wrapped up in the guise of a fantasy story.

Knowledge is something you have to gain over time. Having it too early is atypical and not gaining it as you age is disappointing. We do not like things that differ from the norm. We like predictable things. Children may be smart but lack knowledge, and adults may be dumb but possess it. The familiarity is comforting.

The opposite provokes a reaction. So, Kelmomas is the child with too much intellect, so who is the fool?

Samarmas. He might not be an adult, but he’s Dûnyain. The only child of Kellhus that has a normal intellect. And to Kelmomas, that makes him a fool.

Autumn, 19 New Imperial Year (4131 Year-of-the-Tusk), the “Long Side”

A horn pealed long and lonely beneath the forest canopies. A human horn.

For a moment all was quiet. Limbs arched across the imperious heights, and great trunks bullied the hollows beneath. Shorn saplings thatched the intervening spaces. A squirrel screeched warning from the gloom of interlocking branches. Starlings burst into the squinting sky.

They came, flickering across bands of sunlight and shadow.

The Sranc come running wearing armor and shield decorated in human trophies: teeth, skin, fingernails, and more. They smell mannish blood and spill their black seed on the ground. Their scouts have reported what they can smell. “It had been so long since they had glutted their rapacious hunger.” They are eager to kill and rape.

They ran, weeping for joy.

They spot their prey. The Sranc charge across the ground. Just as they are about to fall on the men, the ground collapses beneath them. They fall into pit traps. Some manage to stop in time, shocked by what has happened. They stare “in lust and apprehension” at their prey.

Men.

A hard-bitten handful, running as though by magic across the forest floor. They lunged into the Sranc’s midst, their heavy swords high and pitching. Shields cracked. Mouldered iron was bent and broken. Limbs and heads were thrown on arcs of glittering blood.

The Men roared and bellowed, hammered them to earth, hacked them to twitching ruin.

Later, a lone traveler cries out, “Scalper.” They all turn to face him and the traveler thinks they’re like animals. He threads through the slaughtered Sranc, passing one “white as drowned fish, floating face down in a pool of translucent red.” The traveler notes the ambush was very successful with many Sranc killed. He approaches the scalpers taking their grisly trophies with efficiency. A Galeoth washes the scalps off in a stream, treating them with the same care like they were gold. Even with the lowering of the Hallow Bounty offered by Kellhus, they still were worth money.

All the scalpers watch him even as they pretend to indifference. It was unusual for an outsider to find them in the wilderness. “This work, the work of collecting and counting, was the least manly portion of their trade.” Their shameful secret.

It was also the point.

Nearly eleven years had passed since the Aspect-Emperor had declared his bounty on Sranc scalps, before the last of the Unification Wars had ended. He placed the bounty on Sranc because of their vast numbers. He placed the bounty on scalps because their hairlessness made them distinctive to Sranc. Men such as these, the traveller supposed, would be far happier poaching something less inclined to kill back—like women and children.

So began the Scalping Years. Over that time, countless thousands had trudged into the northern wilderness, expedition after expedition, come to make their fortune as Scalpoi. Most died in a matter of weeks. But those who learned, who were wily and every bit as ruthless as their foe, prospered.

And some—a few—became legendary.

The traveler has come looking for one such legend. He studies the man who is dressed in the “traditional costume of his caste and race” only his armor and clothing ripped and rusted, soiled. The man is an Ainoni known as Ironsoul. The man the traveler judged to be him says it and the traveler bows out of respect to a Veteran of the First Holy War. It’s a crime not to “venerate a survivor” of that conflict.

“How did you find us?” the man asked in his native tongue. From the cadence of his voice, it was obvious that he despised speaking, that he was as jealous of his voice as he was of his women or his blood.

The traveller did not care. Men prized what they would

“We find everyone.”

A barely perceptible nod. “What do you want?”

The Ainoni glanced back towards his cowled companion. No words were exchanged, only an inscrutable look.

Autumn, 19 New Imperial Year (4131 Year-of-the-Tusk), the “Long Side”

Ever do Men seek to hide what is base and mean in their natures. This is why they talked of wolves or lions or even dragons when they likened themselves to animals. But it was the lowly beetle, the young boy decided, who they must resembled. Belly to the ground. Back hunched against the world. Eyes blind to everything save the small circle before them.

The boy, Anasûrimbor Kelmomas, follows the beetle scurrying across the floor in the wake of his Whelming. Prayers drift through the temple’s columns as he is curious to where the beetle is going. The beetle leaves a trail in the dust and obliterates it as the beetle leads to the statue of Ajokli, the Four-Horned Brother.

“The Thief?”

Kelmomas is not impressed. Ajokli’s godhouse is a poor one compared to the other gods, his brothers and sisters. It’s a statue carved from black diorite to look like a fat man crouching over to chamber pot. He has no jewels or precious metals. Kelmomas finds the expression inhuman. “Grinning like a monkey. Snarling like a dog. Staring like a dew-eyed virgin.”

It [the statue] also watched the beetle as it scurried into its gloomy bower.

Kelmomas follows the beetle and mocks the statue by mimicking its posture by crouching over the beetle. Then he grabbed the insect. “It writhed like a little automaton beneath his fingertip.” He anticipates killing it, knowing he could do it easily and enjoying his power. He rips off two legs and tells the statue to watch. He sets the beetle back down. Missing two legs, it moves in a circle.

See?” he exclaimed to Ajokli. They laughed together, child and idol, loud enough to blot out the chorus of chanting voices.

“They’re all like that,” he explained. “All you have to do is pinch.”

“Pinch what, Kelmomas?” a rich, feminine voice asked from behind him. Mother.

Another boy would have been startled, even ashamed, to be surprised by his mother after doing such a thing, but not Kelmomas. Despite the obscuring pillars and voices, he had known where she was all along, following her prim footsteps (though he knew not how) in a corner of his soul.

He asks if they’re done as he whirls to see his mother, the Empress Esmenet. He finds her the “world’s most beautiful thing” despite her makeup and jewelry. She is finished and rolls her eyes, signaling she’d rather dote on him then do boring things. Kelmomas knows she does things to maintain appearances, just not nearly as good as he did. He asks her if she prefers his company even though he already knows the answer. He doesn’t let her know he knows because “it troubled her when he read aloud the movement of her soul.” She smiles and scoops him up in her arms, adjusting his hair while he savors her embrace. He thinks, “Never was there such a sanctuary.”

Mommy…

She leads him away and he is satisfied the beetle still stalks in circles. Then he hears the sounds of a crowd and he grows nervous, not wanting to leave. She asked him what is wrong, but he lies and says anything. She licks her fingers and attends to his messy hair like any mother would.

“It’s proper that you be anxious,” she said, distracted by her ministrations. She looked him square in the eye, and he stared into the pith of her, past the paint and skin, past the sheath of interlocking muscles, down to the radiant truth of her love.

She would die for you, the secret voice—the voice that had been within always—whispered.

“Your father,” she continued, “says that we need fear only when we lose our fear.” She ran her hand from his temple to his chin. “When we become too accustomed to power and luxury.”

Father was forever saying things.

He sneers inside while faking being an adorable kid. The secret voice tells him to both hate his father but fear him. Kelmomas “must never forget that the Strength burned brightest in Father.” Meanwhile, Esmenet is happy to have such a good son and hugs him. Holding her hand, he allows her to lead him out of the Allosium. They exit the temple onto the Scuäri Campus, the plaza before all the temples. Eothic Guardsmen protect them. He can see the whole vista of the Home City. It’s massive.

On and on it went, the vast and mottled vista of the Home City, the great capital of all the Three Seas. For his entire life it had been encircled him, hedged him its teeming intricacies. And for his entire life it had frightened him, so much so that he often refused to look when Samarmas, his idiot twin, pointed to something unnoticed in its nebulous weave.

But today it seemed the only safe thing.

“Look!” his mother cried through the roar. “Look, Kel!”

He stares at the thousands crowding the square, pilgrims and locals, “churning like floodwaters about the base of the Xatantian Arch.” They all reach for them while his mother tells him they are all here to witness his divinity. He fakes the “bewildered gratitude” she expects; he feels only disgust. “Only fools, he decided, travelled in circles.” He wants to show Ajokli this truth.

People were bugs.

It feels like a long time that Kelmomas and his mother stand in their “proscribed places.” He focus on flying birds and sunlight on rooftops. He wants to ask his mother for a model of the city so he can burn it. Soon Thopsis, Master of Protocol, arrives and all the Imperial Apparati on the steps turn to face Kelmomas and his mother. He studies their faces, seeing all their emotions despite blank spaces. Ngrau, Xerius’s old seneschal, still holds that position. Phinersa is the Holy Master of Spies, and Imhailas is the Exalt-Captain of the Eothic Guard and Esmenet’s sometimes lover. Werjau is the Prime Nascenti and leads the Ministrate while Vem-Mithriti is the Grandmaster of the Imperial Saik and Vizier-in-Proxy. There are sixty-seven in all in descending order of importance to witness Kelmomas’s Whelming. He’s the youngest son of Kellhus. Only his Uncle Maithanet, the Shriah, is unreadable. He doesn’t like Maithanet’s scrutiny.

He suspects, the secret voice whispered.

Suspects what?

That you are make-believe.

The cheers die as the horns sound. Then, at Thopsis’s shout, “the whole world seemed to kneel.” The citizens of the New Empire prostrate themselves save for Maithanet who only kneels to Kellhus. Kelmomas is dazzled by the sun reflecting off small tusks decorating his vestments and loos away. As they descended, he can’t help but laugh at how absurd the Exalt-Ministers look “grovelling in the costumes of kings.”

“They honour you, Kel,” his mother said. “Why would you laugh at them?”

Had he meant to laugh? Sometimes it was hard to keep count.

“Sorry,” he said with a glum sigh. Sorry. It was one of the many words that confused him, but it never failed to spark compassion in his mother’s look.

They walk through the square to the Andiamine Heights under the armed escort of the hallowed Hundred Pillars. The walk makes Kelmomas nervous despite the familiarity of being escorted by towering, armed men. He can smell the unwashed masses, a nauseating reek while they chanted “Bless-bless-bless,” over and over. He stars at the “landscape of kneelers.” A beggar weeps while a young girl watches when she shouldn’t. It stretches forever.

He walked across a living ground.

And then he was among them, in them, watching his own steps, little more than a jewelled shadow behind a screen of merciless, chainarmoured men. A name. A rumour and a hope. A god-child, suckled at the breast of Empire, anointed by the palm of Fate. A son of the Aspect-Emperor.

They did not know him, he realized. They saw, they worshipped, they trusted what they could not fathom.

No one knows you, the secret voice said.

No one knows anyone.

He glances at her mother and sees she’s worrying over Mimara. He asks if she is thinking about Esmenet’s first daughter, “the one she loved with the most desperation—and hated.” Kelmomas drove Mimara away at the secret voices urging while the voice. His mother lies and says she’s worrying for his father and Kellhus. Seeing she still worried for Mimara, Kelmomas isn’t happy that all his manipulations haven’t worked. The secret voice wonders if they should have killed Mimara. He then asks when Kellhus will return.

He knew the answer at least as well as she did, but at some level he understood that as much as mothers love their sons, they loved being mothers as well—and being a mother meant answering childish questions. They traveled several yards before she replied, passing through a fog of please and whispers. Kelmomas found himself comparing her to the countless cameos he had seen depicting her in her youth—back in the days of the First Holy War. Her hips were wider, perhaps, and her skin not so smooth beneath the veneer of white paint, but her beauty was legendary still. The seven-year-old could scarce imagine anyone more beautiful.

She says he won’t return until the Great Ordeal is over. That gives Kelmomas such joy. He wants his father to die and this brings his “first true smile of the day.” As they continue walking, someone yells out cursed. A madman with a knife rushes to attack Esmenet. He watches “battling shadows” and a word pops into his mind.

Assassins.

My Thoughts

A human horn sounds. The fact Bakker has to point this out should let us know, we are in a place humans shouldn’t be. We start with the Sranc. They dominate this series. They are the great concern of the Holy War, which only grows worse as they start marching and began fighting their way across the Sranc to the north. In this wake travels Achamian and his band. It’s fitting that we start with these bestial creatures, reminding the reader what they are. How they wear trophies of human flesh. How they get so excited by the scent of human blood that they ejaculate their black seed. They are pure hunger.

The “traveler” sees the scalpers as nothing more than animals. We see how fighting Sranc dehumanizes men. The Great Ordeal is marching out to fight these same creatures. Bakker is laying the groundwork of what being around Sranc does to humans. How it’s going to twist them into beasts like Ironsoul and his men.

Scalpers must be seen as the most dangerous and deadly men. The ones with the balls to go off into the wilderness and fight the monsters then come back with their trophies. It’s as masculine as you can get, and yet to earn their money, they have to do something almost domestic: washing and counting and organizing.

Trust Bakker to slip in that comment about scalpers needing to bring back something purely Sranc else they’d just be murderers. Most follow the path of least resistance, and those who do this will quickly have the innocence beat out of them. Even if they started off killing Sranc, soon they’d realize easier ways to make money after the dehumanizing work.

Well, Bakker’s really building up Ironsoul and his men. As we’ll see, they earn it. Especially Ironsoul.

Ironsoul is a man cast in the vein of Cnaiür. As brutal and deadly. He’s Ainoni, which in the first series was the most effete of all the races. The most urbane and decadent. Though they had their soldiers who fought in battle with skill, but they were always looked down as being lesser men by the others. Yet here we have Ironsoul, dressed like an Ainoni down to having tattoos mimicking makeup, purple lips, and eyeliner. Still, there’s no denying this man could rip you apart. It’s a nice subversion of expectations of Ainoni, showing that they’re not monoliths but a diverse people.

So who is this Traveler his “cowled companion.” The man is someone who revers the laws of Kellhus Empire by showing defense to a Veteran of the First Holy War. He is someone on a mission, searching these men out. He is delivering them this cowled companion. This is Cleric. We see no mention of Cleric in this passage. No nonman preaching. This is how he was delivered to them. We see the Cleric agree with a silent nod

We later learn Cleric is the last Nonman King Nil’giccas who is supposed to be in their last city of Ishterebinth. Kellhus sends his daughter, adopted son, and Sorweel there ostensibly to negotiate with Nil’giccas. But Kellhus already knew he wasn’t there. Clearly, he has met with Nil’giccas and made an agreement with him. He delivers him to the Scalpers to act as his elju, his book, because the nonman king is an Erratic.

Kellhus appears to have placed these scalpers and Nil’giccas into the path of Achamian. He is arranging protection and the skills for Achamian to make his journey, probably because Kellhus anticipates Mimara will join him. He is protecting those Esmenet loves. Mimara, Achamian, Kelmomas, and Samarmas (well, Kellhus would have if he knew about Kelmomas activities).

I do not think Kellhus cares if Achamian learns anything or not. Maybe he had different plans for Achamian and Mimara after the Consult’s defeat, but Kellhus’s plan failed in the final moments and so we’ll probably never know.

Well, we see Kelmomas’s opinion of people. It has the clinical detachment of a Dûnyain but possesses a spite to it. A delusion of grandeur a sane Dûnyain wouldn’t have. Right there in the opening paragraph about him. He destroys the beetle’s trail, obliterating its history, the evidence of its existence.

It’s fitting knowing where he ends up. Many thought he would be the Narindar (avatar/agent) of Ajokli because of this scene, but Kelmomas is acting as an equal, not a servant, to what he calls “the Thief.” The humans have scurried to the gods to save them. The ones who steal their souls.

“It writhed like a little automaton beneath his fingertip.” What’s an automaton but a slave to what comes before unable to deviate from the cause that set it in motion. He proves it by ripping off the beetles two legs then shares in the joke with the god. Kelmomas is Ajokli’s equal. Or will be.

Kelmomas tracking his mother is something we’ve seen from Kellhus. Of course, Kellhus has gone past that, but it’s showing us that Kelmomas going to have some Dûnyain level of skills and manipulation as we see his interactions with Esmenet. But he’s also untrained. He does this all instinctual.

However, while he’s Dûnyain, he clearly has an emotional attachment to Esmenet. A jealous and obsessive love, as we’ll see. It’s very childish, the only thing childish about him. She’s his favorite toy but also the only place he feels safe. Interesting that he feels fear. He gets scared by the sounds of the crowd though he refuses to admit it and lets himself be mothered by Esmenet.

Kelmomas is scared by the city because it’s too much for him. He can’t possibly take it all in and pay attention to it. Take that line “something unnoticed in its nebulous weave.” Kelmomas needs to control everything, especially his mother. In the palace, he can do it. When Kellhus is absent, he has free rein, or so he thinks. He can’t control a city.

But today, everyone in the city is cheering for him. All the beetles have come to worship him.

Werjau… I remember you. Did that slave plot in Thousandfold Thoughts go anywhere? I’m going to be paying attention to him in this book because I can’t for the life of me remember what he does in this book and the next. Is he still working against Esmenet?

So Kelmomas has a secret voice. This is another indication that he’s a broken Dûnyain like many of his siblings. We later see he’s not sure if he meant to laugh or not. He can’t maintain the facade as well as others.

We have a Dûnyain who is jealously in love with his mother and has the impulse control of a seven-year-old. We can see him struggling to maintain his facade at times. He does acts that could get him caught, like mutilating the insect. He has a god compact. As we see going forward, he’s not as smart as he thinks when dealing with other half-Dûnyain.

This chapter is full of so much foreshadowing. We have glimpses of the Holy War’s fate with the scalpers followed by the introduction of one of the biggest sources of chaos in this series. Kelmomas has the idea of assassins implanted in his head, and that is a big thing he does in this book. He causes so many problems for his mother trying to isolate her. We have the mystery of Cleric and what deal he made with Kellhus. And we learn that the inciting incident for Achamian’s storyline, Mimara’s arrival, was orchestrated by Kelmomas.

A great start to this series.

If you want to read on to Chapter One, click here!

Hi, if you like my Analysis, you can connect with me on Facebook and Twitter, and you can pre-order my first fantasy novel, Above the Storm, from Amazon or purchase my short story collection! Also,  please leave any comments or criticisms below! They help keep me motivated!

To save the world, Ary must die!

Ary, a young man scarred by his past, is thrust into the dangers of the military. But he carries a deadly secret: the dark goddess’s touch stains his soul.

Her taint threatens to destroy all he loves.

He must hide the truth from the other marines and the woman he loves. Can Ary survive the dangers of service and the zealous assassin plotting his death?

Are you ready for the action, danger, romance, and betrayal exploding across the skies Above the Storm!

Reread of The Judging Eye: Introduction

Reread of The Aspect-Emperor Series

Book 1: The Judging Eye

by R. Scott Bakker

Introduction

Welcome to the start of my reread of The Judging Eye. Click here if you the Prince of Nothing Reread!

After reading the Prince of Nothing Trilogy, I needed more. It couldn’t just end there with Achamian renouncing everything and walking away from power. Yes, Kellhus had defeated the Fanim and founded his theocracy, becoming the Aspect-Emperor and reviving the Kyranean Empire of old (the very empire who’s ruler King Anaxophus used the Heron Spear to slay the No-God) and had mastered all before him, but the story wasn’t over.

What was all that stuff with the Consult? The skin-spies couldn’t have just been a plot device. The Synthese was working towards its own goals. Goals that had not been realized. The greater danger wasn’t resolved at all. It felt like we’d reached the end of a book in a series and more was to come.

But it was the end of the Prince of Nothing series.

I took to the internet. I discovered the Three Seas forums. I spent hours pouring through posts, struggling to understand the story I had just read. What had occurred between Kellhus and his father, and, most importantly to me, where was the rest of the story? What about the Second Apocalypse. Kellhus becoming emperor didn’t solve that. It was still there.

And then I found out the truth: The Prince of Nothing series was supposed to be one book. The first in a trilogy. Only Bakker soon discovered it was too big to be a book. He has several options, but the one he chose was to split each book into its own series. The Prince of Nothing series was complete, so that left two more.

I was eager for it. Rumors abounded. There were different names for what the next series could be. Different titles for the first book. I came into the series not long after Book 3 was published. I experienced that wait for what it would be. Then the title for the series:

The Aspect-Emperor

Spoilers came out. A time jump. A great war. Things were getting interested. We were all awaiting it. We had a title for the first book. The Judging Eye?

What did that mean? What was this Judging Eye? Nothing in the first series gave a clue. Speculation was rampant. And then it arrived. The Judging Eye was published in February of 2009 in the US. Just in time for me to lose my job delivering pizzas. I had plenty of time to read it. To dive into it. I opened that book with trembling anticipation.

SPOILER WARNING: Please read the book before any of these posts. This is intended for those who have read ALL the books. I will discuss both the events of the chapter and even their ramification for future events up to and including the Unholy Consult.

Like with the Prince of Nothing Trilogy, Bakker opens The Judging Eye with a quote. But not any from his fictional setting. He quotes the bible to start out this series. Fitting given the increased presence of religion and the Gods (specifically Yatwer and Ajokli).

But who are you, man, to answer God thus? Will what is made say to him who made it—Why have you made me this way? Does the potter not have power over his clay, to make, from the same mass, on vessel for honour, and another for dishonour?

—ROMANS 9:20-21

My Thoughts

There are so many different ways to take this verse as it relates to The Aspect-Emperor. Who is the God of this world that Bakker is exposing? Is it the Hundred, the gods who split up the souls of mankind to feast upon in the afterlife. As we learn, human souls are the wheat with which the Gods make their bread.

Is it Kellhus as he takes on the persona of a Living God and remakes the world. He shapes the nations and builds them for a purpose. He took Proyas and turned him into a cannibal only to blame him for what happened, to be a scapegoat to assuage the guilt of the survivors of the final march of the Great Ordeal upon Golgotterath. Kellhus created his empire for one purpose then allowed it to collapse once the army march. He was finished with it.

Is it the Consult and the Inchoroi who shape flesh like men shape clay? They make different beings for different purposes. Sranc, Bashrags, Wracu, Skin-Spies, and other monstrosities. They toy with lives for their own perverse amusements.

Obviously, he chose this verse a critique on religion and the remote coldness of a creator Deity. The entire series is about the pitfalls of blind faith and the irony that the only way to unite people is to give them all the same belief to embrace and in which to find comfort. Humans crave that because it gives us the illusion of safety. We project our simplified view of things upon the world. A veneer of order slathered across the chaos of nature.

Bakker is condemning the level of power such a being would have. To so casually use its creations in such a fashion. The Hundred who vie for worship so they can claim souls to feast upon, Kellhus who fashions everything for one singular purpose to realize the Thousandfold Thought, and the Consult as they bend and twist flesh itself for their own selfish needs. Even Achamian uses the Scalpers knowing they’ll die.

If the Dune series is the critique of the myth of the Great Man and the folly in following one vision, then The Second Apocalypse is that on steroids. The only way to find freedom is to have knowledge else we will all be slaves to the Darkness that Comes Before.

It’s time to begin the second chapter of this story.

It’s time to delve into The Judging Eye.

The Letter

Before the prologue, we have a letter written from an unknown bureaucrat to an unnamed Exalt-Minister.

Exalt-Minister, most glorious, many be your days.

For the sing of apostasy, they were buried up to their necks in the ancient way, and stones were cast into their faces until their breathing was stopped. Three men and two women. The child recanted, even cursed his parents in the name of our glorious Aspect-Emperor. The world has lost five souls, but the Heavens have gained one, praise be the God of Gods.

The writer explains that the source of the heresy comes from them reading Drusas Achamian’s Compendium of the First Holy War. The writer goes on to say that the Heresy it contains is like a disease and must be studied to destroy. Because of that, he has and gives the three bullet points of what he considers the worst offenders that “contradict Doctrine and Scripture.”

I) Achamian had sex with Esmenet before the battle of Shimeh.

II) Achamian claiming that the “Holy Aspect-Emperor” is not an incarnation of “the God of Gods” but is a Dûnyain, a group who use their intellect to enslave mankind. “That his [Kellhus’s] Zaudunyani interpretation of Inrithism is nothing more than a tool, a means of manipulation of nations.” In short, everyone is his slave. The writer is greatly troubled by these words. He finds himself doubting his faith because Achamian wrote: “if all men lay claim to righteousness, and they do, who is to say which man claims true?”

III) The third claim is that Kellhus is not preparing war to stop the No-God. That he is not the savior of mankind but a fraud.

This is all the writer can remember. He understands the reader’s concern. Not only does Achamian’s book undermine their belief, but the man once walked at Kellhus’s side and taught him. The writer says he had his body-slave, who read the book to him, put to death and now the writer awaits his own summary judgment, writing: “It is our doom to suffer the consequences of our acts, regardless of the piety of our intentions.”

Some pollution begs not the cloth, but the knife; this I accept and understand.

Sin is sin.

My Thoughts

The child condemning his parents reminds me of the Hitler Youth and how they were encouraged to inform even on their own parents. They were convinced that an ideology was more important than familial bonds, just like Kellhus wants. He needs to unite mankind.

A body-slave reading for a person was not uncommon. There is a history of slaves being educated and reading for illiterate masters or for those whose age has weakened their eyesight. The Ottoman empire employed slaves to run their government, serving as their bureaucracy.

We see the fanaticism of the Zaudunyani interpretation of Inrithism through the author, how blasphemers have to be put to death to keep this disease from spreading and how even the author expects to die. Kellhus and his ministry understand that ideas are as virulent as a pestilence. They can take root in a population and cause downfall. It has to be rooted out.

Finally, this letter serves as a quick reminder of what Achamian’s motivations and beliefs are. He lost his wife to Kellhus, that Kellhus isn’t a god but a Dûnyain, and that we can’t trust Kellhus’s motivations in his war against the Consult. It’s a great way to set the stage for the series we’re about to read.

Right from the start, Bakker puts the ultimate narrative question before us: Can we trust Kellhus not to betray mankind like a proper Dûnyain would? It’s been twenty years. Has his assessment changed? Is he leading the Great Ordeal to their slaughter?

Other books try to make the readers question if one of the main characters has become a threat. It can be hard to pull off for a character you feel like you know and wouldn’t do that. Bakker pulled it off in this series.

Onward to the Prologue!

If you enjoyed this, continue on to the Prologue!

Hi, if you like my Analysis, you can connect with me on Facebook and Twitter, and you can pre-order my first fantasy novel, Above the Storm, from Amazon or purchase my short story collection! Also,  please leave any comments or criticisms below! They help keep me motivated!

To save the world, Ary must die!

Ary, a young man scarred by his past, is thrust into the dangers of the military. But he carries a deadly secret: the dark goddess’s touch stains his soul.

Her taint threatens to destroy all he loves.

He must hide the truth from the other marines and the woman he loves. Can Ary survive the dangers of service and the zealous assassin plotting his death?

Are you ready for the action, danger, romance, and betrayal exploding across the skies Above the Storm!

Review: Memories of Ice (Malazan Book of the Fallen 3)

Memories of Ice (Malazan Book of the Fallen 3)

by Steven Erikson

Reviewed by JMD Reid

 

In Genbackis, in the aftermath of Pale and Darijistan, Dujek One-Arm and his Malazan army have gone renegade against the Empress. They need allies now to deal with a rising threat in the south, the Pannion Seer and his cannibalistic empire.

They must reach out to their enemies, Caladan Brood and his alliance against the Malazans. They have to parley with him and hammer out an alliance between dispirited groups, including the revelation that the child Silverfox contains the souls of two Malazan sorceresses reborn into a new entity.

Paran, now commanding the Bridgeburners, has to grapple with his new powers growing in him mixed with his lingering affection for Tattersail, one of the souls forming the child Silverfox. He needs to deal with the growing incursion of the Crippled God interfering in the world. This growing threat may be behind many dark events rippling across the world.

In Capustan, the Gray Shields have been hired to defend the city from the approaching army of the Pannion Seer. A religious, mercenary group dedicated to the God Fener who suffered mishap on the far side of the world. As the Pannion Seer approaches, they face the impossible task of saving the city from the cannibal horde and the demonic undead about to tear them apart.

Lastly, the T’lan Imass gather, summoned by Silverfox. The undead’s 100,000-year long war may finally be coming to an end if Silverfox grants them what they crave: freedom from the mistake they made all those eons ago.

And that’s just some of the storylines found in this book.

War, death, love, guilt, forgiveness, and grief fill the pages of Memories of Ice. A powerful novel with dozens of compelling character all vying for their own goals, trying to overcome the danger of the Panion Seer and fix the wrongs that happened in the distant past.

This story is epic and dark, full of brief moments of joy amid that dark depths of humanity. Erikson shows us how the human spirit can be wrapped and mangled, how entire civilizations can go mad and descended into barbarity. Erikson never finches from the worst aspects of humanity. Despite that, his characters fight for themselves, for those they love, for strangers that they never met but are united against the same fight against the horrors of war and genocide.

Memories of Ice is one of the most compelling fantasy books I’d ever read.

You can buy Memories of Ice from Amazon!

Reread of The Thousandfold Thought: Chapter Sixteen

Reread of Prince of Nothing Trilogy

Book 3: The Thousandfold Thought

by R. Scott Bakker

The Final March
Chapter 16
Shimeh

Welcome to Chapter Sixteen of my reread. Click here if you missed Chapter Fifteen!

Hi, JMD Reid here. Sorry for how long this took to get out. Not only was this one of the longest chapters in the series, but this is also one of the longest writeups. On top of that, I went on vacation for two weeks in March and then I got sick this week. Between that and getting my novels published, I haven’t had the time to put to it. But I’ll be diving into the final chapter of Thousandfold Thought this Weekend and hopefully, it’s not as long!

Please leave comments because it is a great motivator to continue this. And please, check out my fiction. I’ve learned a lot from Bakker on characters that I’ve applied to my writing. I’m not promising his style of fiction, but I’ve learned many lessons from the greats in the genre to make my own!

Doubt begets understanding, and understanding begets compassion.

Verily, it is conviction that kills.

—PAARCIS, THE NEW ANALYTICS

My Thoughts

A very astute observation. It’s one of the themes of Bakker’s series. Doubt is something the wise do. They use their brains and question things. Seek to understand things. When you can step outside your own world view you understand others. Empathy forms.

The best way to counter things you don’t like, bigotry or hatred, isn’t to demonize but to socialize. To engage. To get to know your opponent. Speak to them. Host dialogues and share your ideas. You can open up both your minds and discover maybe you were a little close-minded, too. That common ground can be forged.

The zealot always believes they are right. And that always leads to violence when the “blasphemer” disagrees.

This leads directly to the goal of the Thousandfold Thought. The Dûnyain see the easiest way to unite humans is to make them all zealots for the same thing.

Spring 4112 Year-of-the-Tusk, Shimeh

Bowmen huddle in the sewers of Shimeh with a Cishaurim. Above, the buildings burn. The sounds of the Scarlet Spires sorcery has gone quiet. The bald Cishaurim commands the bowmen to douse their torches and cover their eyes. They do. The world goes black.

Then impossibly bright. A thunderous crack.

“Move!” the Waterbearer cried. “Climb! Climb!”

Suddenly all was blue, illuminated by a coin of incandescence that flared on the Waterbearer’s brow. They jostled forward, spitting at the dust. One by one they shouldered their way past the blind man, struggled up a slope of broken and blistering stone, then found themselves dashing through fiery ruins.

Moënghus concludes that the voices Kellhus hear are not from the Thousandfold Thought. Kellhus responds by demanding to see the captives. Moënghus asks what Kellhus will do if he refuses. Kellhus asks why Moënghus would.

“Because I need to revise my assumptions, to explore these unforeseen permutations. I had discounted this possibility.”

“What possibility?”

That the Wilderness would break rather than enlighten. That you would come to me a madman.”

Water, endlessly dropping, pounded air and stone. The thunder of inevitability.

“Refuse me anything, and I will kill you, Father.”

The Kianene boil out of the ruins of the collapsed city wall and race out to attack the Ainoni flank. The Tydonni who spotted the attack keep sounding the alarm, but the dust and smoke have hidden this attack from the rest of the Holy war. The Kianene cross the Jeshimal River, including war mastodons dragging rafts to make improvised bridges. They Tydonni charge into hopeless numbers.

Moënghus leads Kellhus through “absolute darkness,” leaving behind the waterfall. Kellhus explains all he had inferred about his father that he’d gleaned from Cnaiür then speculates what Moënghus did after leaving the Utemot. Unlike Kellhus, his father had carved the swazond into his arms meaning he would find no safety in the Nansur Empire forcing him south to the Fanim. This was before the Battle of Zirkirta, so while they didn’t love the Scylvendi they also didn’t hate them. Moënghus was first a slave, but after his “conversion” to Fane and with his intellect, he was freed by his master. Moënghus made his master love him. Soon, Moënghus’s knowledge of scripture outstripped the Fanic Priests. “Those who would whip you now implored you to travel to Shimeh… to the Cishaurim, and the possibility of power beyond anything the Dûnyain had conceived.”

Five steps. Kellhus could smell the water drying across his father’s bare skin.

Moënghus responds that he had good reason to believe this. Kellhus agrees, pointing out that the worldborn are “less than children to us.” They see deeper in all their philosophies and sciences. Moënghus assumed becoming a Cishaurim and “taking up the Water” would be just as easy. He didn’t know that Psûkhe was all about emotions.

“So you let them blind you, only to find your powers proportionate to your vestigial passions. What you thought to be the Shortest Path was in fact a dead end.”

The Scarlet Schoolmen who are holding back from the main fray as Watchers feel the Chorae moving in the ground before the Thesji Bowmen appear. They cried warning but were confused by what to do. “Not since the Scholastic Wars had the Scarlet Spires waged such a battle.” Rimon is the first salted and killed. They scatter.

Their shouts catch Eleäzaras’s attention. He sees their fear but doesn’t feel any. Instead, he feels relief because the Cishaurim was finally fighting back. He sees the demolition of the city around him, creating a ring where they could fight the Cishaurim.

They come!” he boomed in a laughing, sorcerous voice. “At long last, they come!”

Arrayed across the pitched ruin, so small beneath the fires they had kindled, the Schoolmen of the Scarlet Spires cried out in exultant acclaim. Their Grandmaster had come back to them.

Then threads of incandescence, blinding blue and white, lashed through the encircling walls of flame.

Kellhus continues explaining that though Moënghus, going by Mallahet, was respected by Seökti and the other Cishaurim openly, they all secretly think he’s cursed for having so little Water. Worse, losing his eyes reduced his ability to “discern what comes before.” He could only see pinholes through them. He did what he could with his intellect and rose high, but whenever he left the powerful, the whispers about his weak powers would undermine his work.

Kellhus determines he first found the skin-spies twelve years ago. It shocks the Cishaurim and they blame the Scarlet Spire. What other school would dare to do this? But Moënghus understood that these weren’t made by sorcerers but “were engines of the flesh.” Though Moënghus couldn’t stop the Cishaurim from sending their assassins to kill the previous Scarlet Spire Grandmaster, starting the Holy War. Kellhus’s words are cut off.

Just then, Kellhus inadvertently kicked something lying upon the graven floor. Something hollow and fibrous. A skull?

Kellhus continues without giving the skull another thought, explaining how Moënghus had tortured the skin-spies and learned the truth about them, discovering about the last two Inchoroi, Aurang and Aurax, the Consult, and how they corrupted Meketerig and perverted Shaeönanra.

“These words you speak,” Moënghus said from the black, “‘wicked,’ ‘corrupted,’ ‘perverted’… why would you use them when you know they are nothing more than mechanisms of control?”

Kellhus ignores his father and explains how Moënghus would have thought of the Consult as long dead or Mandate delusion, but discovers the skin-spies story is too consistent. Moënghus became troubled learning that what he had dismissed as nonsense might be true. He had rejected the Sagas. After all who would be mad enough to destroy the world. What could you gain?

“But the skin-spies explained it all. Speaking in shrieks and howls, they taught you the way and wherefore of the Apocalypse. You learned that the boundaries between the World and the Outside were not fixed, that if the World could be cleansed of enough souls, it could be sealed shut. Against the Gods. Against the heavens and the hells of the Afterlife. Against redemption. And, most importantly, against the possibility of damnation.

“The Consult, you realized, were laboring to save their souls. And what was more, if your captives could be believed, they were drawing near the end of their millennial task.”

In the absence of light, Kellhus studied his father through the lens of different senses: the scent of naked skin, the displacement of drafts, the sound of bare feet scuffing through the dark.

“The Second Apocalypse,” Moënghus said simply.

Moënghus says the Consult has to be stopped. He spent years in the Probability Trance and is the only person who knew what the Consult was up to. Who could detect their spies? Kellhus thinks that this labyrinth is a place prepared for him by his father. He then says Moënghus began “contemplating what would become the Thousandfold Thought.” Moënghus agrees. Things change suddenly. They are in a larger room where a few things live but more have died.

“We have arrived,” his father said.

Gothyelk leads the Tydonni in a charge against the Fanim as they cross the river. The Inrithi cry out to Gilgaöl while the Fanim charge at them. The Men of the Tusk cry out to Shimeh as they set lances. The two groups crash together in a maelstrom of hacking death. The Tydonni drive through the horde and reach the riverbank, scattering those who crossed. They regroup like “angry bees” and attack the flanks.

Inrithi lords cajole their men to hold the river crossing. The Fanim began breaking apart their makeshift bridges as archers on the far bank pelt the Inrithi. Despite reaching the river, Gothyelk realizes he can’t hold it and sounds the retreat.

Kellhus lights the room with sorcery. For a nonman room, it’s austere (which means it still is pretty ornate just not excessive). Kellhus realizes it is access to the sewage system and hence why it is not as decorated. There are workbenches and a cistern. In between are four skin-spies spread eagle. Two more hang above pits, all shackled with iron. Kellhus notes a funnel above one’s head that is a force-feeding mechanism. He wonders how long they’ve been here. He then studies them, their facial limbs held back by a system of ropes and pulleys allowing them to be manipulated.

Kellhus asks when Moënghus realized he didn’t have the strength to face the No-God. Moënghus thought it was probably from the beginning. Thinking about it lead him to come upon the Thought. Kellhus continua his examination and notes that the skin-spies are lobotomized and have needles inserted into their brain. He brushes one, causing the skin-spy to defecate.

Kellhus has deduced that his father has some power, hence sending the dream. Moënghus nods while Kellhus ponders the secrets his father had learned from the skin-spies. Moënghus explains he is better at Psûkhe that requires subtly such as Scrying and Calling. The dreams were almost beyond him.

“I was the Shortest Path.” [asked Kellhus.]

“No. You were the only path.”

Kellhus notes a dead child and woman nailed to doors hung before the skin-spies. They are recently dead. Kellhus wanders if it was an interrogation technique or feeding them. As he does, he asks about his half-brother. Kellhus can almost visualize his half-brother from the way he had heard him described. At the same time, he feels his father’s scrutiny.

He uses every heartbeat to reassess. His son has returned to him insane.

Moënghus nodded and said, “You mean Maithanet.”

Esmenet, cuddling beside Achamian, stares up at the tree above them. She’s recently cried. She is astounded by how the tree keeps branching to thinner and thinner limbs, “all reaching for a thousand different heavens.”

She sighed and said, “I feel so young.”

His chest bounced in silent laughter beneath her cheek.

“You are… Only the world is old.”

“Oh, Akka, what are we going to do?”

“What we must.”

“No… that’s not what I mean.” She cast an urgent look to his profile. “He’ll see, Akka. The instant he glimpses our faces, he’ll see us here… He’ll know.”

He turned to her. The scowling hurt of old fears unearthed.

“Esmi—”

He’s interrupted by a horse. Alarmed, Achamian creeps out to view. She follows and is shocked to see Conphas’s Kidruhil riding in formation. She thought he was dead and then realizes Achamian isn’t. She realizes Cnaiür told him about it and to sound the alarm. Achamian was just so shocked by it that he didn’t think about it. He tells her to stay hiding. His tone causes her to shrink back. She asks what he plans to do. He says he can’t let Conphas succeed. She doesn’t want him to go, but he is afraid for her since she’s Kellhus’s wife.

Just like Serwë was.

In her soul’s eye she glimpsed the girl trying to palm blood back into the gash about her throat. “Akka!” she sobbed.

“I love you, Esmenet. The love of a fool…” He paused, blinked two tears. “That’s all I’ve ever had to offer.”

Then suddenly he stood tall. Before she could speak, he had stepped over the broken foundation. There was something nightmarish to his movements, an urgency that couldn’t be contained by his limbs. She would have laughed had she not known him so well.

He walked out and among the cavalrymen, calling…

His eyes shining. His voice a thunderclap.

Conphas is in a good mood as he witnesses Shimeh burning. He’s with Cememketri and asks the guy what it says about men that they find destruction beautiful. “That we are bred to war, God-of-Men,” answers the Schoolman. Conphas disagrees, saying that they’re bred to violence. “War is intellect, and men are stupid.”

Conphas feels everything is going perfectly. He had a smooth landing of his troops this morning and is arriving at just the right time to seize the day. He is delighted to see the Scarlet Spires fighting in the city and that the Holy War split, one half pouring into the city as the Tydonni are trying to stop Fanayal from outflanking them. He has achieved tactical surprise.

Whom do the Gods favour now, hmm, Prophet?

A defect carried from the womb… Please.

He laughed aloud, utterly unperturbed by the ashen looks of his officers. Suddenly it seemed he could see the future to its very limit. It wouldn’t end here, oh my, no! It would continue, first to the south, to Seleukara, then onward to Nenciphon, west to Invishi—all the way to Auvangshei and the legendary gates of Zeüm! He, Ikurei Conphas I, would be the new Triamis, the next Aspect-Emperor of the Three Seas!

He scowls, realizing those around him couldn’t see anything but “their precious Holy City” burning. His thoughts are interrupted by General Areamanteras who is startled by Achamian walking towards them. Conphas realizes he’s casting sorcery and grabs his Chorae moments before fire engulfs him. Someone cries out to him and he realizes he’s no longer on his horse but on burned grass, Cememketri floating above protected with “ethereal ramparts.” Meanwhile, Achamian is destroying his troops with lines of light “more perfect than any rule.” His men are being butchered.

A blinding light rewrote all the shadows, and through upraised fingers Conphas saw a sun falling from black-bellied clouds, plummeting onto the figure of the Mandate Schoolman. Bursting fire, ribbons of it, arching off in all directions. Conphas heard himself cry out in relief elation…

But as his eyes adjusted, he saw the flames twining away into nothingness about an invisible sphere, and he glimpsed him, as clear as night beneath the Andiamine Heights, or in the Sapatishah’s Palace in Caraskand: Drusas Achamian, unharmed, untouched, laughing about incandescence as he sang.

From nowhere, a massive concussion. The air just cracked.

Cememketri is buckling, Achamian’s “parabolas of light” are tearing down the Saik Schoolmaster’s wards. Cememketri panics and stumbles on his words. He cries out for Conphas to run. Conphas does as Cememketri is ripped into bloody pieces.

The lone guardsman left to defend the Umbilica curses as he hears something. He’s terrified of what he sees. A figure that doesn’t look right “like a moth’s pupa or a bundle of collapsing cloth.” He wants to run, but he’s a Hundred Pillar. He feels enough shame at being left behind. He draws his weapon and demands it halt.

And miraculously, the thing ceased moving.

Forward, anyway, because it somehow clawed outward, as though soft inner surfaces were being peeled back, exposed to the needling sky.

A face like summer sunlight. Limbs barked in fire.

Reaching out, the thing grasped his head, skinned it like a grape.

Where, bolted a voice through his smoking skull, is Drusas Achamian?

The Scarlet Spire battled beneath the First Temple, led by “the thunder of their Grandmaster’s voice.” They are outnumbered by the Cishaurim. Everywhere, sorcery is unleashed. Cants are sung. Wards are strengthened. The Javreh shield-bearers struggle to block incoming Chorae arrows, but some get through. One kills Hem-Arkidu who, somehow, was perfectly balanced to remain standing as a “pillar of salt amid sizzling ruins.”

The Scarlet Schoolman retreat to each other, uniting their wards to create directed defenses. Protected, they counterattacked with Dragonheads belching fire, Memkotic Furies attack, and Meppa Cataract devours air. Cishaurim die while others are dragged away wounded. The Scarlet Spires own Chorae crossbowman reach the battle and, though they are buried beneath the rubble, killing dozens. The Cishaurim do not falter because “unlike their wicked foeman, they cared not for their lives.”

In the midst of their enemy, they spilled their Water.

The slaughter was great.

The Tydonni knights are in retreat now, pelted by Fanim arrows as they rout. Kianene cavalry overruns some. However, the infantry has formed lines and grow stronger with every moment as more and more men join the ranks. Standing amid a crumbling aqueduct, the ready to face the enemy. Some of the Ainoni are joining them now. The surviving knits reach their lines and ready to fight again. The heathens advance.

Missiles rained among them, like hail across tin.

“Here!” Earl Gothyelk roared. “Here we stand!”

But the Fanim parted before them, content to release storms of whirring arrows. The knights of Kishyat, their faces painted dread white above their square-plaited beards, had exacted a terrible toll on their flank. But even more, Cinganjehoi recalled well the obstinacy of the idolaters once their heels touched ground. As yet only a fraction of the Fanim army had crossed the Jeshimal.

Fanayal ab Kascamandri was coming. Lord of the Cleansed lands. Padirajah of Holy Kian.

Proyas’s men are losing their discipline More and more are raping and plundering the city. He’s given up, his heart grieving as the battle madness consumed them. He “understood what it meant to wager one’s life, and the bestial license that men took as their prize.” He’s realizing Shimeh isn’t any different. He finds himself separated from his soldiers and wandering through a market. Above, the First Temple is wreathed in smoke.

He enters a house and finds several dead men. Cringing in the corner is a woman and a young girl staring at him in fear. He is wearing his war-mark, hiding who he is. He realizes he’s splattered in blood. Memories of the fighting feel him mixing with his memories of kneeling before Maithanet. He approaches the mother. She’s crying out in her tongue and draws something on the floor. The tusk.

She keeps drawing the tusk and begging for mercy. He knows this is wrong, but the girl looks so young and inventing. He feels this urge for the “daughter of his enemy.” He wants to enjoy her, to take her.

An enormous crack shivered the air, thrummed through the building’s bones.

“Run,” he murmured, though he knew she wouldn’t understand. He pulled her back, held a soiled hand out to raise the mother. “You must find a better place to hide.”

This was Shimeh.

Moënghus explains that Dûnyain blood is the most precious commodity, but children born to worldborn women lack their full range of abilities. Maithanet isn’t Dûnyain. “He could do no more than preparing the way.” Kellhus feels a pang as he thinks of Esmenet’s name.

“Only a true son of Ishuäl could succeed,” his father continued. “For all the Thousandfold Thought’s innumerable deductions, for all its elegance, there remained countless variables that could not be foreseen. Each of its folds possess a haze of catastrophic possibilities, most of them remote, others nearly certain. I would have abandoned it long ago, were not the consequences of inaction so absolute.

“Only one of the Conditioned could follow its path. Only you, my son.”

Could it be? A tincture of sorrow in his father’s voice? Kellhus turned from the hanging skin-spies, once again enclosed his father within the circle of his scrutiny.

“You speak as though the Thought were a living thing.”

He could see nothing in the eyeless face.

Moënghus says thought is alive. He uses the Nilnamesh game viramsata (“many-breaths”) as an example. It is a game of truth. They have taken jnan so far, that they spread lies about each other and the person will act out those lies, “especially when they are elegant.” It blurs the line between what is fiction and lies. The best tale is declared Pivirsut (“this breath is ground”). It is a lie that has become truth, the foundation everyone walks on. Kellhus sees the connection to Inrithism and Fanimry.

“Precisely. Lies that have conquered and reproduced over the centuries. Delusional world views that have divided the world between them. They are twin viramsata that even now war through shouts and limbs of men. Two great thoughtless beasts that take the souls of Men as their ground.”

“And the Thousandfold Thought?”

Moënghus sees the Thousandfold Thought as a way to change history and transform the two religion into something new. Moënghus realizes to survive what is to come, then everyone must “all act of one accord.” Religious division cannot be allowed but must surrender to a “new delusion.” Kellhus asks where is Truth in this.

“There is no Truth for the worldborn. They feed and they couple, cozening their hearts with false flatteries, easing their intellects with pathetic simplifications. The Logos, for them, is a tool of their lust, nothing more… They excuse themselves and heap blame upon others. They glorify their people over other peoples, their nations over other nations. They focus their fears on the innocent. And when they hear words such as these, they recognize them—but as defects belonging to others. They are children who have learned to disguise their tantrums from their wives and their fellows, and from themselves most of all…

No man says, ‘They are chosen and we are damned.’ No worldborn man. They have not the heart for Truth.”

Stepping from between his faceless captives, Moënghus approached, his expression a mask of blind stone. He reached out as though to clasp Kellhus’s wrist or hand, but halted the instant Kellhus shrank back.

But why, my son? Why ask me what you already know?”

Esmenet watches Achamian battling the Nansur. He no longer seems like Achamian, but different. Something “godlike and all-conquering.” She’s witnessing “the War-Cants of the Ancient North.” Despite the supernatural cadence of his voice, it’s still Achamian she’s hearing. For the first time, she’s seeing the presence that has always shadowed their love: the Mandate Schoolman. The Nansur are reeling in confusion and panic. They are breaking, but she knows that soon they’ll bring up Chorae bowmen.

She was about to watch him die, she realized. The only man who truly loved her.

He’s attacked by new sorcery, the barrage causing her to stumble backward. Four Imperial Saik Schoolmen are approaching. He kills them one by one with “blistering precision.”

The Cishaurim’s surprise attack kills dozens of Scarlet Schoolman. “Entire cadres were swept away in deluge after glittering deluge.” Chorae bowmen on both sides kill Schoolmen and Cishaurim. The Scarlet Spires coordination is disrupted and a sorcerous melee erupts. Schoolmen are fighting on their own for their own survival. Lesser Cishaurim are killed, but the Scarlet Spires had no idea the true strength of the Nine Incandati, the Cishaurim “whose backs could bear the most Water.” Their power is driving back the Schoolmen.

Eleäzaras is in a battle with two Cishaurim, including Seökti, the High Heresiarch. All Eleäzaras can do is sing his Wards. He uses all his knowledge to protect himself. He couldn’t afford despair. Then he is saved by Prince Hulwarga and his Thunyeri are rushing into the battle under the blare of horns.

Men of the tusk, come to save them.

On the field, the Holy War’s troops watch the Kianene horsemen maneuver to attack them. “All that remained of a proud and fierce nation, come for a final reckoning.” The Men of the Tusk began singing. The Kianene rode faster, howling in rage and anger.

So many wrongs suffered. So many deaths unavenged.

The Kianene charge fast and crash into the ranks of the Inrithi. A wild melee erupts.

“Even the Dûnyain,” Moënghus said, “possess vestigial versions of these weaknesses. Even me. Even you, my son.”

The implication was clear. Your trial has broken you.

Kellhus wonders if he had broken while bound to Serwë’s corpse. The memory of walking away alive when he should have died and all the Inrithi staring at him in awe fills him. He reminds his father that there is more than this world.

He [Kellhus] could remember the voice.

WHAT DO YOU SEE?

Even without his eyes, his father’s face still seemed to scrutinize. “You refer to your visions, the voice from nowhere. But tell me, where is your proof? What assures your claim over those who are simply mad?”

TELL ME.

Assurance? What assurance did he have? When the real punished, the soul denied. He had seen it so many times in so many eyes… So how could he be so certain?

Kellhus starts to feign that he’s wavering in as he brings up his “prophecy” of the Shrial Knights coming to pass. Moënghus calls it a “Correspondence of Cause.” It was just happenstance. He repeats that a cause always proceeds an effect, not the other way around. Kellhus knows this is true because if it wasn’t, if what came after could affect what came before, he wouldn’t have risen to power. “The Principal of Before and After simply had to be true.”

His father had to be right.

So what was this certainty, this immovable conviction, that he was wrong?

Am I mad?

Moënghus continues that while the Dûnyain are wrong about the world, and there is something Outside. He calls it “fractured and distorted reflection” of the material world. Moënghus hasn’t found any contradiction to Before and After. He explains that men, thanks to their limitations, can’t see this. They only pay attention to what confirms their basis and dismiss anything that contradicts them. “They are bent upon affirmation.” Moënghus has studied the world and realizes nothing from the outside acts on it.

“The God sleeps… It has ever been thus. Only by striving for the Absolute may we awaken Him. Meaning. Purpose. These words name not something given… no, they name our task.”

Kellhus stood motionless.

“Set aside your conviction,” Moënghus said, “for the feeling of certainty is no more than a marker of truth than the feeling of will is a marker of freedom. Deceived men always think themselves certain, just as they always think themselves free. This is simply what it means to be deceived.”

Kellhus looked to the halos about his hands, wondered that they could be light and yet cast no light, throw no shadow… The light of delusion.

Moënghus continues that they can’t fall into this trap because of the Inchoroi who have twice tried to destroy the world and will do so again. Kellhus nods and says the No-God “speaks to me as well.” Moënghus seems as shocked as a Dûnyain can be before he proclaims Kellhus insane.

Conphas is dazed from Achamian’s sorcerery. His men are shouting, thinking he’s dead. Some are not happy to be fighting for “Fanim pigs” and risking damnation. Then they notice he’s moving. He’s gripping his Chorae in a bloody hand and thinks he’s dead before he gathers himself and orders his mean to kill Achamian. He realizes the blood is Cememketri and thinks he’s useless.

He continues to order for Achamian death, but no one will look at him. He then glances at the battle and sees his Saik Schoolmen dying. Conphas has split his Schoolmen up among his columns. They don’t have the massed numbers to take on Achamian and his Gnosis. He didn’t expect to have a sorcerous battle. Not with the Scarlet Spire and the Cishaurim fighting.

This isn’t happening… not to me!

“My Chorae,” he said numbly. “Where are my crossbowmen?”

No one could answer—of course. All was in disarray. The Mandate filth had obliterated his entire command. The Emperor’s own standard had vanished in an eruption of fire. The sacred standard destroyed! He turned from the spectacle, scanned the surrounding fields and pastures. Kidruhil fled to the south—fled! Three of his Columns had halted, while the phalanxes of the farthest, the Nasueret, actually seemed to be withdrawing.

They thought he was dead.

Laughing, he pressed his way through the clutch of soldiers, opened his bloodied arms to the far-flung ranks of the Imperial Army. He hesitated at the sight of white-garbed horsemen cresting the far rise, but only for a heartbeat.

Your Emperor has survived!” he roared. “The Lion of Kiyuth lives!”

The Cishaurim shift their attacks from the surviving Scarlet Spires to engage the Thunyeri rushing at them. Eleäzaras watches stunned as “one barbarian, his beard and hair aflame, stumble across the pitch of fallen walls, still holding a Circumfix banner high.” Then he realizes he’s not being attacked. He strengthens his wards while realizing the Cishaurim are stronger than they are. He spots Yalgrota Sranchammer strangling a Cishaurim, protected by his Chorae. Seökti retreats to the Sacred Heights while the surviving Scarlet Spires renew their attack. Eleäzaras orders his Schoolman to fight while he realizes only one shield-bearer remains and he cowers on the ground.

Cursing the fool, the Grandmaster of the Scarlet Spires stepped into the smoke-rent sky.

The Fanim led by Fanayal and the Inrithi battle outside the city. It’s a brutal fight, but then the Fanim retreat. The Inrithi cheer, shouting, “Wait! You forgot your blood!” The Men of the Tusk, seasoned by two years of fighting, regroup with ease as they see the Fanim massing. The sight shocks them.

Horns signaled. Someone, somewhere, resumed their song.

We shall raise glory to the morrow,

we shall bring fury to the now.

As the Fanim form up, they are charged by the outnumbered Shrial Knights lead by Gotian. The Men of the Tusk cheer at the disorder this causes the enemy. The Fanim faced the Inrithi as “the sons of Fane and Sejenus regarded one another.”

Sunlight showered across the fields, gleamed from clammy metal. Blinking, men looked to the heavens, saw vultures circling the glare.

Mastodons screamed among the Girgashi. An anxious rustling passed through the lines, both heathen and idolater. Spotters along the aqueduct’s crown shouted out warnings: heathen horsemen seemed to be re-positioning themselves behind their motionless brethren. But all eyes were drawn to the Coyauri, where the banner of the Padirajah himself pressed forward through the ranks—the Maned Desert Tiger, embroidered in silver on a triangular bolt of black silk. The rows parted and, draped in golden mail, Fanayal himself spurred his black onto the intervening ground.

Who?” he cried to the astonished onlookers—and in Sheyic no less. “Who is the true voice of God?”

The Fanim charge. The Inrithi brace for the attack. Fanayal’s words have shaken up the Inrithi and they are breaking through the Holy War’s lines. The Tydonni knights, lead by Gothyelk, charge into Fanayal’s horseman. Gothyelk and Fanayal find themselves face to face. Fanayal “swift blade” kills Gothyelk.

Death cam swirling down.

Kellhus asks his father what the No-God is. Moënghus states Kellhus was broken by the trial. Kellhus persists, saying if the No-God was destroyed, how can it send him dreams. Moënghus just says he mistakes his inner voice for something without, like any madman. Kellhus then asks what the skin-spy say.

Though walled in by the flesh of his face, Moënghus seemed to scrutinize him. “They do not know. But then, none in this world know what they worship.”

Kellhus asks what his father has considered about the No-God, but his father presses on the madness then starts to say something about Kellhus’s training when the sounds of others approach. Moënghus thinks Kellhus brought them while Kellhus recognizes Cnaiür by his heartbeat. Kellhus presses on and says that he’s been chosen to be the Harbinger.

“These voices,” Moënghus said with slow deliberation, “what do they say of me?”

His father, Kellhus realized, had finally grasped the principles of this encounter, Moënghus had assumed that his son would be the one requiring instruction. He had not foreseen it as possible, let alone inevitable, that the Thousandfold Thought would outgrow the soul of its incubation—and discard it.

“They warn me,” Kellhus said, “that you are Dûnyain still.”

Moënghus asks if this is why he has to die. Kellhus, glancing down at his hallowed hands, then says when the Inchoroi prove to Moënghus that damnation is real and the Dûnyain are all condemned to eternal punishment, his training as a will lead him to side with the Consult. Moënghus will “come to see tyranny in what is holy.” Kellhus assesses his father’s physical capabilities and knows he must strike fast.

“To shut the World against the Outside,” the pale lips said. “To seal it through the extermination of mankind…”

“As Ishuäl is shut against the Wilderness,” Kellhus replied.

For the Dûnyain, it was axiomatic: what was compliant had to be isolated from what was unruly and intractable. Kellhus had seen it many times, wandering the labyrinth of possibilities that was the Thousandfold Thought: The Warrior-Prophet’s assassination. The Rise of Anasûrimbor Moënghus to take his place. The Apocalyptic conspires. The counterfeit war against Golgotterath. The accumulation of premeditated disasters. The sacrifice of whole nations to the gluttony of the Sranc. The Three Seas crashing into char and ruin.

The Gods baying like wolves at a silent gate.

Kellhus isn’t sure if his father has seen this probability, where his plan would lead. Or maybe he had and merely accused Kellhus of being mad to throw off Kellhus. He then declares that His father is Dûnyain. Moënghus starts to say so is Kellhus, but he stabs his father in the chest before he can finish his words.

“I am more,” the Warrior-Prophet said.

Achamian realizes that he’s routed the Kidruhil and that the rest of the imperial army will soon march over the hill. He expects there to be Chorae bowmen and realize he’ll be killed as his Mandate Training kicks in. He then remembers Esmenet and is fearful for her when he sees how close the ruins are. She was alive, watching him. She had witnessed him fighting.

It shamed him for some reason.

She bursts out of cover to race for him as he yells at her to stop. Then the Ciphrang attacks from above. A powerful wind knocks Esmenet to the ground. As the demon descends, Achamian knows it is Iyokus’s doing.

Proyas finds a still-standing building and gazes out across the burning city of Shimeh. He watches the Scarlet Spire and Cishaurim fighting while everything below was destroyed. The First Temple stands untouched overall.

A loud crack almost knocks Proyas to the ground. He sees a pair of Scarlet Schoolman. They are sending sorcery at a floating Cishaurim. They unleash devastation that is answered by water-like energy from the Cishaurim that slams into their wards. The glare is bright. The Cishaurim rises until he’s level with Proyas. The sorcerery battle clashes before Proyas. The Cishaurim wins, killing the two Scarlet Schoolman.

“Sweet God of Gods!” he cried to the acrid wind. With bare hands he tore the Chorae from the chain about his neck.

“Who walk among us…” He drew back his sword-weary arm, secured his footing.

“Innumerable are your holy names…” And he cast his Tear of God, a gift from his mother on his seventh birthday.

It seemed to vanish against the iron horizon…

Then a flash, a black ringed circle of light, from which the saffron figure plummeted like a sodden flag.

Proyas fell to his knees on the brink, leaned out over the fall. His holy city gaped before him. And he wept, though he knew not why.

Despite the Tydonni knights’ charges, it’s not enough to rout the Kianene forces. Despite some victories, Fanayal’s forces are too much. The Inrithi forces are doomed to lose. Despite their loses, the Holy War holds their position.

The Fanim wept with fury, with outrage, as they cut down the Inrithi invaders. They cried out glory to Fane and the Solitary God, even as they wondered that the Men of the Tusk did not flee.

Achamian faces the demon and realizes it is a powerful demon. He struggles to think how to deal with it. He used an Odaini Concussion Cant to throw her clear before it landed on her. The demon advances on him speaking that it must take an eye for an eye. He is horrified by what Iyokus has unleashed and begs Esmenet to flee.

The thing leapt towards him.

Achamian began singing—the deepest of the Cirroi Looms. Glorious Abstractions knitted the air about and before him, a thresher of light. The demon laughed and screamed.

In the nonman ruins, Moënghus staggers back from his wound, his snakes coming out of recessed holes in the wall to curl about his neck. He realizes something in this moment about how Moënghus can see through the serpents, many becoming one. “What was soul became place.”

With three voices he sang, one utteral pitched to the world and two inutterals directed to the ground. What had been an ancient Cant of Calling became something far, far more… A Cant of Transposing.

Kellhus is wrapped up in the spell, illuminating the room in blue light. He sees his father looking so pale. Then he sees Serwë leaping at Moënghus out of the darkness. A moment later, Kellhus teleports away.

Achamian battles the demon while Esmenet is unable to look away. She’s transfixed by Achamian “surrounded by withered, burning grasses, he stood behind his sheets of light, at once glorious with power and dreadful with frailty.” The demon reaches his wards and breaks through them. Achamian’s sorcerer falters for one moment. The demon grabs him and carries him into the air.

She could not scream.

Conphas cries out that he’s alive, but no one cheers or looks relieved. They’ve mistaken him for a common soldier. He glances at a captain and orders him to find General Baxatas. The man hesitates but sees the “cold fire” in Conphas and obeys at a run. He is giving commands, telling a soldier to sound the advance. He hears shouting, thinking it’s his own soldiers only to see an army of horseman racing at him roaring, “There are no more nations!” They fly beneath the Red Lion and the Circumfix.

“Kill them!” Conphas howled. “Attack! Attack! Attack!”

For an instant it seemed nothing would happen, that nobody had heard. His army continued to mill in imbecile crowds; the interlopers continued to ride unmolested among them.

There are no more nations!”

Then the white-clad knights abruptly changed direction, began riding towards him.

As they charge, he remembers his grandmother when she was younger and beautiful. She was teaching him that an emperor needed to stay grounded and to measure “the purses of those who serve you, my little godling.” An emperor needs to know how much loyalty they have to spend. Today, Conphas’s found out the limits. His men don’t rally. They surrender. They flee. They break under the stress.

“I defeated the Scylvendi,” he said to the remainder. “You were there…”

Hooves pounding the turf. The ground shivered through his sandals.

“No man could do such a thing,” he said.

“No man!” one of the kneelers cried. The soldier clutched his hand, kissed his Imperial Ring.

Such a deep sound, the charge of the Inrithi. Thunder about horses snorting, gear clanking. So this was what the heathen heard.

The Emperor of Nansur turned, not really believing…

He saw King Saubon leaning from his saddle, his face ruddy with murderous intent. More than sun glinted in the man’s blue eyes.

He saw the broadsword that took his head.

Eleäzaras closes in on Seökti, the Heresiarch of the Cishaurim. He plans on avenging his “beloved teacher” and his school. He screams his mentor’s name between Cants. Eleäzaras smote Seökti with magma and fire, with suns and fury. Eleäzaras is laughing as he sang because “vengeance had made hatred a thing of rapture and glory.” However, he’s attacked by blue plasma, the Holy Water of Indara-Kishauri. Eleäzaras’s wards crack. Eleäzaras strengthen his defenses and then realizes he’s alone in the skies.

All about him the world had become a tidal surge of brilliant white and blue, tearing, pounding. Markless, as virginal as the Godspun world.

Tearing. Pounding.

The Grandmaster of the Scarlet Spires grunted, cursed. Jets of incandescence exploded through his Wards, immolating his left arm even as he screamed deeper defenses. A fissure opened before him. Light blew across his scalp and brow. Like a doll, he was thrown backward.

His corpse toppled into burning tracts below.

Outside the city, Fanayal’s forces are encircling the Inrithi. Things are looking bleak for the Men of the Tusk. Gotian, in a desperate charge, is slain along with most of his Shrial Knights. Then they hear a horn sound. They spot the Imperial Army marching towards the battle. But mixed in among the banners of the Nansur Columns were the Circumfix and the Red lion.

This wasn’t the treachery of an Emperor—an Ikurei—come to seal a pact with their Padirajah. The hated standard of the Exalt-General, with its distinctive Kyranaean disc, was nowhere to be seen.

No. This wasn’t Ikurei Conphas. It was the Blond Beast…

King Saubon.

Cnaiür is struggling to breathe as he sees Moënghus slumped against the walls. The Scylvendi had moved for hours through the halls following Serwë and the other skin-spies. They tracked Kellhus’s scent. He knows he is farther from the Steppe than ever. Serwë attacks Moënghus first, but Moënghus uses a mix of hand-to-hand fighting and Psûkhe to kill her. The other skin-spies attack. One is seized by the throat and consumed from within by flue fire.

Cnaiür advances at a numb shamble. He feels that same dread on the day he approached Kellhus on his father’s barrow. Today is different. Kellhus had been where he departed. “This was his destination.” Moënghus, through his snakes, notices Cnaiür and calls him, “Nayu.” He sounds just like Kellhus. He says that Nayu has returned just as he knew. Moënghus beseeches Cnaiür and he feels a tug of joy and remorse.

Cnaiür stopped at the threshold, mere paces from the man who had butchered his heart. He glanced uneasily about the room, saw Serwë splayed motionless to his right, her long blonde hair swept across a bloodied floor, and captive skin-spies hanging abject within a curtain of pulley sand chains. The walls warred with inhuman images. He squinted at the light that hung impossibly beneath the graven vaults.

“Nayu… put down your sword. Please.”

Blinking, he saw the notched blade in the air before him, though he had no recollection of drawing it. The light rolled like liquid across it.

“I am Cnaiür urs Skiötha,” he said. “The most violent of men.”

Moënghus calls that a lie to hide his weakness. Cnaiür calls him the lie. Moënghus says he sees love in Cnaiür. He screams, “I hate!” Moënghus is full of pity and starts talking about how he showed Cnaiür he was different from the others. Cnaiür calls this deceit. Moënghus asks if they’re lies, why do they torment him. “It is truth that burns, Nayu—as you know… for you have burned in it for uncounted seasons.” Cnaiür feels the weight of the earth and knows he has strayed too far from his people. He drops the sword. He cries.

And Moënghus was holding him, enclosing him, healing his innumerable scars.

Nayu…”

He loved him… this man who had shown him, who had led onto the trackless steppe.

I am dying, Nayu.” Hot whispers in his ear. “I need your strength…”

Abandoned him. Forsook.

He had loved only him. In all the world…

Weeping faggot!

They kiss and Cnaiür feels shame. The snakes curl around his head as he finds this so different from kissing Serwë or Anissi. He can surrender here. He doesn’t have to be strong. He pulls his Chorae out of his breeches.

His eyes leaden with ardour, he murmured, “I wander trackless ground.”

Moënghus gasped, jerked, and spasmed as Cnaiür rolled the Chorae across his [Moënghus’s] cheek. White light flared from his gouged sockets. For an instant, Cnaiür thought, it seemed the God watched him through a man’s skull.

What do you see?

Moënghus spills dead on the ground as Cnaiür cries out in grief, asking how Moënghus could leave him again. He laughs, mad, realizing he has a final swazond to make. It was all too much. “He cackled with grief.” He loses track of time as he cries over Moënghus. Only the fading of the sorcerous light pulls him out. He looks over to Serwë, her face cracked for a moment before it’s smooth. “Seamless and perfect.”

Yes. Serwë… The first wife of his heart.

His proof and prize.

Absolute darkness engulfed him.

Proyas witnesses the destruction of the Scarlet Spires, the five surviving Cishaurim standing over the scorched landscape. Proyas was lucky to have survived without his Chorae. He’s confused, stunned as he witnesses the ruins of Shimeh. He stars up at the sky, the smoke choking out all but a glimmer of the sun. Then he notices something sparkle. The point became a geodesic dome. A burst of air drives back the smoke from the spell.

And Proyas saw a figure standing where the light had been, so distant he could scarce make out his features, save that his hair was gold and his gown billowed white.

Kellhus!

The Warrior-Prophet

Proyas blinked. Shivers splashed across his skin.

Kellhus begins chanting as marches at the Cishaurim. The five turn and face the Warrior-Prophet walking towards them on solid air. Debris begins to circle him, pulled up in various orbits. He uses the orbiting debris to deflect Chorae missiles shot up at him. When they hit, they disrupted the spell, sending the debris flying. At the same time, light flashes from Kellhus, attacking the bowmen.

The five Cishaurim advance on Kellhus. They send their water-like spells to crash against his spherical Wards. “Somehow, perfect lines flicked from the maelstrom, coiled into knifing geometries about the nearest of the Cishaurim.” He’s ripped to pieces. But the attacks from the others are weakening his wards. He has to strengthen them. Proyas fears he can’t win if he has to stay on the defensive.

Suddenly, the Cishaurim stop their attack. Kellhus has vanished. He reappears behind one Cishaurim and rams his sword through the Cishaurim’s back. Kellhus teleports as the three remaining Cishaurim are stunned. “Had they eyes, Proyas was certain they would have blinked.” Kellhus teleports behind another and beheads him. Kellhus catches a Chorae crossbow bolt and throws it at the fourth Cishaurim, turning him into a pillar of salt.

Proyas whooped. Never had he felt so renewed, so young!

And Anasûrimbor Kellhus was singing the Abstractions once again. White robes boiled in the clearing sun. Planes and parabolas crackled about him. The Very ground, to the pith of its ruin, hummed. The surviving Cishaurim floated in a broad and wary circle. He knew he had to keep moving, Proyas realized, to avoid the fate of his brothers. But it was already far too late…

There was no escaping the Warrior-Prophet’s holy light.

On the shores of the Meneanor, a peasant is picking along the beach as the sun sets. He finds a “dead sorcerer” lying on the beach next to a giant figure of salt. The battle is over. He’s chipping away at the salt figure, fearful he’ll get caught. He fills the purse with salt. When he finishes, a voice asks if he’d like to know a secret. He gasps to find the syntheses staring at him. Terrified, the boy nods.

The voice tells him to come closer.

My Thoughts

Looks like Eleäzaras was wrong about those Chorae being beneath the rubble as belonging to dead men. He’s walked right into a trap.

Things have shifted now. You can feel the tension in the conversation between Moënghus and Kellhus. He thinks Kellhus is mad. Is he? We know he saw visions during the Circumfix. He probably saw visions even earlier in book two. He had a ‘revelation” in an early probability trance. The balance of power is shifting in ways Moënghus didn’t expect. It’s interesting that he’s honest. Why would Moënghus refuse?

I have to stall for time and come up with Plan B.

Dûnyain are interesting. They do not lie to each other. They follow logic. They want facts. Truth. Then they will debate and one side will convince the other. Now Kellhus has to convince his father he’s not insane.

Moënghus made a big mistake. Nice of Bakker to have a type of metaphysics that wasn’t tied to intellect. And, interestingly, that’s the one that can’t be seen. It’s the one that matches creation far more closely than Gnosis, even then produced by the Quya.

Mallahet was mentioned as being one of the most influential Cishaurim back in book one. It was said then that the only reason he wasn’t the High Heresiarch was his foreign blood.

There are lots of theories about the skull Kellhus trips over. However, it’s just showing Kellhus is blind so he couldn’t see it, that Dûnyain does have weaknesses, and to break up the conversation with something interesting. I wouldn’t read anything into it.

Moënghus brings up an interesting point. Kellhus is painting the Consult as evil, a subjective description from the point of view of the Dûnyain. Kellhus doesn’t even engage this. Kellhus is preparing to go to war with the Consult.

The woman and the child… Shows you the Dûnyain priorities there. He needs to do something for the skin-spies. I imagine they require some level of violence innate in them. It’s also a preview to what we’ll find in Ishuäl in the next series.

Maithanet being half-Dûnyain explains a lot. We had the clues right from the beginning. He had blue eyes showing he was half-Ketyai and half-Norsirai. Further, he came out of nowhere from the south. The real question is, where did his mother go? Because Kellhus was having a hard time getting kids. He tried a lot of other women besides Esmenet. Smart women. Only she produced any viable offspring, and even most of hers had problems.

Achamian and Esmenet’s brief moment of happiness is ruined. Esmenet is his greatest motivation. It’s behind his actions in the next series. He wants to prove his theories right about Kellhus for her. To get her back. Now, he’s going to fight an army to protect her.

Conphas’s take is interesting about human nature. Bred to violence. It’s in us all. There is something in us that delights in destruction. In seeing something torn down. Not anything that we worked on. Destruction of objects acts as a proxy for darker emotions. Ones we know we can’t act on. Push us hard enough, some harder than others, and we all embrace violence.

Poor Conphas. He’s facing the Gnosis. One man ruins all the fun. And we get to see just why the Mandate are truly to be feared.

Bakker’s demons are truly alien and terrifying. Poor guardsman. Tension is mounting now.

Proyas is a real believer. Shimeh is his Jerusalem, and he’s helping to destroy it. His men are killing, raping, and stealing. He’s reeling, the poor guy. He’s feeling that wild exhilaration of risking his life conflicting with his faith. His illusions are being shattered. The horrors of war are filling him. They’re twisting him, turning him into something like the Inchoroi, losing his humanity, just caring about his own desires.

Remember what Proyas does in The Unholy Consult once his illusions of Kellhus are shattered even worse. We get a preview for the darkness of the human soul while seeing how it can be controlled now. He fights it here. This is what war and violence do to humans. It destroys us.

It will destroy Proyas eventually. Just not in Shimeh.

Kellhus just got confirmation that Esmenet can’t give him full Dûnyain children. This hurt Kellhus because he has that bit of love for her. As much as he can love.

As it has been apparent, Moënghus conditioned the path for Kellhus to walk on. It has been a massive program to see if Kellhus would solve the equation. It’s like a mathematician writing software to calculate something beyond his ability to solve and then letting it run. If he did it right, the solution would be derived.

The Dûnyain philosophy is a bleak one. There is a reason humans have a yearning for belief. Something about religion is important to our survival. Even those who think they’re not religious usually adopt a secular belief and put it in that same position. They can become just as zealous as any fanatic. The Dûnyain see these beliefs as the problem, but it’s really just humans twisting ideas for their own self-interest. That’s what has to be battled against. Not religion, but selfishness. The Dûnyain see the only way forward to unite everyone in the same selfish belief instead of freeing their minds. The Dûnyain want to be self-moving souls but care little for doing the same for others.

Interesting that Kellhus pulls back from his father’s gesture. It’s a clear rejection of Moënghus, almost revulsion. And yet, they’re Dûnyain. Moënghus couldn’t be reaching out like a father to find comfort in his son, and Kellhus shouldn’t be acting in revulsion, but we know Kellhus has emotions. Perhaps this was a test on Moënghus’s part, to see how he would act. To see how “mad” Kellhus is.

In the midst of her fear and seeing Achamian for who he truly is, Esmenet is finally honest with herself. Achamian loves her. Kellhus has some feelings for her. He loves her in the stunted way, but he can’t ever give her what Achamian can. What Kellhus can give her is other things and, being pregnant, she has to think of more than herself.

There is something ironic about Eleäzaras being saved by Men of the Tusk. He’s a sorcerer condemned by the Tusk to Hell, and yet he is being saved by them.

“So many wrongs suffered. So many deaths unavenged.” The cycle of violence. So hard to break.

Kellhus seems to think his survival at the Circumfix was a miracle. And definitely something weird happened. He plucked Serwë’s heart out of his own chest. A topoi had formed there. The outside bled in while he was on the Circumfix. He spoke with the No-God, or, I should say, interfaced with its connection. It’s an indication that Anasûrimbor blood can activate it. I think because they have nonman blood in their veins. The only time, it seems, that a nonman bred a human woman was the ancestor of the Anasûrimbor dynasty.

Kellhus believes he’s special. I think this is what lead him into venturing into the Outside between books. He had to find proof. Assurances of what he thinks. Bakker has an interesting world. He’s a materialist and yet created a world with the spiritual being a real thing. Is Kellhus actually special? Or is it all a delusion on his part? What if it’s a mix of all of it? He’s a fulcrum for the outside. For Ajokli and for the No-God.

Kellhus is an interesting character. A man raised to logic who know has embraced some modicum of faith. He’s seen beyond this world and seen the Outside touch it. Maybe the prophecy to the Shrial Knights was just good luck, but he had a “revelation” of the Circumfix. Bakker chose that word with care. Not a guess, not a probable outcome, but a revelation. He’s realizing it now, and he has to decide if he’s crazy or to trust that he’s not. He has to go against being Dûnyain, which is what keeps him from falling into the logical decision of siding with the Consult like the Mutilated do.

Force of personality is all that has held his army together. With him dead, they are lost. It’s not a good thing for an army. They should be able to survive the loss of any officer. It gave him this loyal force, but now it’s biting him in the ass as they think he’s dead.

I recently read a series with a character that is similar to Conphas. Someone who thought himself better. Someone who believed he was a God because of his abilities. He had the arrogance to think he could reshape the world in his own image, so certain in his vision of what right and wrong meant that he could impose it on the world. I won’t name the character so as not to spoil it, but in the end, when he realizes he lost, he starts to panic. He breaks down in disbelief and becomes a bitch.

Eleäzaras knows they can’t win, but he orders his survivors to fight. He can’t let this go. Not after all he’s done to his school. They have to win. He’s desperate for it.

No one can know what they worship because God stands outside our world. If there is something beyond the physical world, we can never reach it. We can never escape our universe. We’re limited. The more we learn, the more we realize we’ll never reach outside our universe.

He recognized Cnaiür by his HEARTBEAT! Jesus, that’s precise.

Kellhus pronouncement on his father is correct. We see that at the end of the Unholy Consult. I wondered all through the second series if Kellhus would still be Dûnyain. If he was leading the Great Ordeal to their destruction as a bargaining chip to assume command of the Consult and continue their work. Bakker was smart to deny us POV’s of Kellhus in the second series until near the end.

Such a strange heroes journey Kellhus has been upon. Now that we’ve seen the whole of the series and know his true intentions, this is a powerful moment in his story when he says he’s more than Dûnyain. It’s when he rejected his path and accepted the Call. Death and rebirth is also part of the Hero’s Journey. Will that play a role in the final series?

I suspect Achamian is shamed by Esmenet witnessing him killing. Seeing the true him, as she noted: the Mandate Schoolman not her husband.

So the Ciphrang tries to kill Achamian and inadvertently saves him from the Imperial Army’s Chorae bowmen. Iyokus accidentally saves Achamian’s life. I’ve never noticed that.

I think Proyas weeps because he is losing all his innocence. This was supposed to be a special place, and they are destroying it. Not the Fanim, but the Inrithi. To save it, they are defiling it. To protect it, they are breaking it. They came here thinking they were doing good, but only committed evil upon evil.

Kellhus realized that souls are things mapped on the outside. That they can be plotted. They can be a place. So he needs coordinates. He has previously speculated on using a second inutteral, something Achamian claimed impossible. Now he used it and took a two-dimensional spell and made it into three dimensions, inspired by the Cishaurim peering through the souls of their snakes.

Nice touch with the “rumbling climbing into the sky” as the demon carries off Achamian in the background of Conphas’s scene.

So long Conphas. Your men followed you so long as you were winning. Conphas had never run. When he faced the Warrior-Prophet after the Circumfix, he stayed proud, in charge. He was defiant and so they were, too. But today, he ran from Achamian. He broke and spent the last of their loyalty and faith in him.

Eleäzaras, obsessed with vengeance, is slain. His obsession with defeating his enemy has led his school to ruin. Arrogance let him think he was better than the Cishaurim. They’ve learned the hard way.

Oh, Saubon. That guilt got to you. Now you’re sweeping in to save the day. If Achamian hadn’t broken Conphas with his attack and delayed the Nansur advance, who knows how this battle would have resulted. Now the tied has turned.

I wondered why Kellhus didn’t just kill Moënghus but stab him. Cnaiür was here. Kellhus wounded Moënghus enough to give Cnaiür the ability to kill him. Kellhus upheld his bargain with Cnaiür in the end. He didn’t have to. Ensuring Moënghus died would be the more practical thing. The Dûnyain thing.

Kellhus is more than Dûnyain now.

What do you see?” This whispers in Cnaiür’s mind as he thinks he sees God through Moënghus’s dying eyes. The God is asking the question. The same question that the No-God sees. We go back to Kellhus’s theory that every soul is merely a point of the Oversoul, the unity trying to understand itself. The No-God is an artificial soul. It absorbs the pieces of the Oversoul, sucking them up and thus preventing the cycle of rebirth. Diminishing the Oversoul, the God, until it can’t keep the outside manifesting. So it can’t keep claiming the souls of the survivors. The No-God is it’s opposite, it’s inverse, and it asks the same questions. It wants to know the same thing.

What do you see? What am I?

Cnaiür admitted at long last he loved Moënghus. That was why his hate was so great. He loved this man and was abandoned by him. He found him, kissed him, and he knew that Moënghus would just abandon him again. Cnaiür knew that as he felt Moënghus manipulating him. “I need your strength.” That was the only reason Moënghus was so warm. He knew he would be abandoned again.

So he killed him to protect himself. Then he retreats back to his people. He’s come far, but he has Serwë again. It’s the surviving skin-spy brother, hence her face momentarily cracked as it changed appearances. By embracing Serwë, he’s rejecting the freedom of the Dûnyain and the trackless step. He’s choosing to return to the “absolute darkness.”

He’s embraced by the darkness that comes before. The lie is easier than the truth.

When we next see Cnaiür, he’s Scylvendi again.

So, the Psûkhe is different from other sorceries. It’s all about passion. There very best, the five Kellhus just annihilated, are probably on par with an average Mandate with the Gnosis through sheer passion and strength of will. It’s hard to say since we’ve never seen Cishaurim fight the Gnosis save this one instant, and, well, Kellhus.

If you didn’t know it, salt was a valuable commodity in ancient times. It was either found in natural salt flats or gathered along seashores and traded inland. To the boy, finding a demon turned into salt is like finding a huge stack of gold.

So, what is going on with this scene? Somehow, Achamian defeated the demon after it grasped him. A demon’s body seems to turn into salt when it is defeated. Then Achamian landed on the beach. He survives, but the boy thinks him dead.

What is the Synthese’s secret? I have no idea. What does this boy matter? Don’t know. Did the Synthese kill him, tell him some profound secret. Who knows. All we can say is the Synthese was over Achamian while he slept, probably with skin wards around him protecting him. The Synthese doesn’t have the strength to do any physical sorcerers, only glamours. It’s Bakker being cryptic.

Maybe Bakker had plans for this boy in the sequel series and it never manifested. Maybe it’s hinting that something was done to Achamian by the Synthese. After all, something changes with his dreams of Seswatha in the next series. I’ve always attributed it to being hypnotized by Kellhus in this book, but there is no conclusive proof.

Hi, if you like my Analysis, you can connect with me on Facebook and Twitter, and you can pre-order my first fantasy novel, Above the Storm, from Amazon or purchase my short story collection! Also,  please leave any comments or criticisms below! They help keep me motivated!

To save the world, Ary must die!

Ary, a young man scarred by his past, is thrust into the dangers of the military. But he carries a deadly secret: the dark goddess’s touch stains his soul.

Her taint threatens to destroy all he loves.

He must hide the truth from the other marines and the woman he loves. Can Ary survive the dangers of service and the zealous assassin plotting his death?

Are you ready for the action, danger, romance, and betrayal exploding across the skies Above the Storm!

Click here for Chapter Seventeen, the final part of The Prince of Nothing trilogy!

REVIEW: Gardens of the Moon (Malazan Book of the Fallen 1)

Gardens of the Moon (Malazan Book of the Fallen 1)

by Steven Erikson

Reviewed by JMD Reid

 

The siege of Pale ends with the devastation of the famed Bridgeburners and the decimation of the Malazan Army’s mage cadre. Stunned by these events, the survivors suspect they have been betrayed by members of their own armies. Tattersail, the surviving mage, enters into a bargain with Sergeant Whiskeyjack and his surviving men to uncover the truth.

On the other side of the world, in the heart of the Malazan Empire, an entire section of the coast, several villages, and an army have been massacred. A young officer, Ganoes Paran, and the Adjutant of the Empress embark on a trail for the culprit that leads them to Pale and to a member of Whiskeyjack’s own squad.

In the city of Darujistan, the last of the Free Cities of Genebackis not conquered by the Malazan Empire, politics flare as some wish to capitulate to the Empire and others seek an alliance with the mysterious Anomander Rake who nearly single-handily stopped the Empire’s siege of Pale. In this city, a young thief named Crokus is about to be a pawn of the mischievous gods of luck while an assassin’s war explodes through the rooftop.

In the city of Darujistan, all these disparate characters meet, converge, and clash as Malazan Book of the Fallen begins.

I have never read a fantasy series like Erikson’s Malazan Book of the Fallen. History breathes in his books. You have the feeling that you are in the middle of some grand epic. Characters have rich backstories that would make an interesting series, and this is just the start of one new chapter in their varied histories. Gods, powerful Ascendants, lowly mages, undead warriors, thieves, and more. It is like a D&D campaign on crack.

Erikson pulls all these various characters, dozens of them, with their own goals. Each is a rich character brought to life. They clash, merge, and explode apart in ways you can’t imagine. It is a breathtaking read that keeps you turning until the converging climax.

Thus starts Malazan Book of the Fallen, the annals of the dead soldiers of this vast empire as its activities span the world as they challenge gods, dictators, and corruption within their own nation. This military fantasy is one of the best out there.

You can buy Gardens of the Moon from Amazon!

Reread of The Thousandfold Thought: Chapter Fifteen

Reread of Prince of Nothing Trilogy

Book 3: The Thousandfold Thought

by R. Scott Bakker

The Final March
Chapter 15
Shimeh

Welcome to Chapter Fifteen of my reread. Click here if you missed the Chapter Fourteen!

If war does not kill the woman in us, it kills the man.

—TRIAMIS I, JOURNALS AND DIALOGUES

Like so many who undertake arduous journeys, I left a country of wise men and came back to a nation of fools. Ignorance, like time, brooks no return.

—SOKWË, TEN SEASONS IN ZEMÜ

My Thoughts

Wow, there are two quotes that don’t on the surface seem to have anything to do with each other. So let’s figure it out. The first one, I think, refers to fear. War doesn’t kill the fear in you. That sense of being weak and frail and helpless against a world where everything is out to get you. The masculine part, the strength, the nobility, the belief in your superiority can easily be destroyed by what happens in war. It’s a pretty sexist statement, but fitting with the sort of ancient setting of the books.

So it brings us to this other quote. The Holy War, like going to any war, is an arduous journey. You’re going to come back changed. You’re going to see the behavior that used to think of as manly, all the false boasting, the bravado, all the things you thought you were before war killed them and think those who still possess them are foolish.

This chapter is all about how war and the journey have changed the characters. Esmenet is no longer the whore. Achamian no longer believes in the Mandate’s mission. Eleäzaras is bent only on revenge and doesn’t care about anything else. Proyas finds himself disappointed and doubting his faith in ways he never had.

Kellhus is no longer wholly Dûnyain.

Another way to look at the man and woman quote is to look at the Dûnyain versus Inchoroi. Intellect versus Emotion. If man represents raw intellect and woman raw emotion, then war kills rationality. It kills logic. It leaves only wounded hearts. As we see in Kellhus, his monolithic logic has been nudged ever so slightly by emotion. He has had the man in him not killed, but wounded. Bleeding. Pain and loss and love have seeped in to feel the void, shifting his actions ever so slightly.

Enough that he rejects his father.

Spring 4112 Year-of-the-Tusk, Shimeh

Morning. The beginning of the world’s slow bow before the sun.

It is time for the Holy War to attack Shimeh. The city awaits them as the sun rises behind it. Preparations are made for the final assault of the Holy War.

Kellhus wanders through Kyudea searching for the one tree in it. He passes ruins swallowed by the grass. Here a “wrecked city had been swamped by the swells of an earthen sea.” Kellhus realizes this city once had been as great as Shimeh. Now shepherds brought sheep to shelter here in storms.

Glories had dwelt here once. Now there was nothing. Only overturned stone, the whisk of grasses beneath the wind…

And answers.

“‘There is but one tree,’” the old man had said, his voice not his own, “‘and I dwell beneath it…’”

And Kellhus had struck, cleaving him to the heart.

Achamian feels utterly betrayed by Cnaiür’s revelation. Achamian had tried to protest to Cnaiür that he wasn’t like the others. “I don’t believe for my heart’s sake!” Cnaiür only shrugged and told Achamian that Kellhus would “concede you your concerns” and foster trust with Achamian. “Truth is his [Kellhus’s] knives, and we are all of us cut!” Achamian wanders dazed through the camp, clutching his “ink-blooded parchment.” He doesn’t see or hear the people bowing and calling him “Holy Tutor.” A knight singing a hymn of Kellhus, Take My Hand, catches Achamian’s attention. The knight falters off, growing angry with embarrassment for Achamian witnessing his raw emotion.

Achamian passes others kneeling and praying before Judges while the Circumflex is painted across shields, worn around necks, and embroidered on banners. “The entire world seemed to rumble with devotion.”

How had this happened?

Achamian reflects on what Kellhus had said about how kneeling to the God “was to stand high among the fallen.” After all, servants of kings often act in their stead, so a pious man can think the same of his own actions. He realizes serving is just another way to glut. To be self-centered by glutting on even the world while claiming to serve a higher power. Achamian still objects that he is Kellhus’s slave.

But my soul is my own!”

Laughter, dark and guttural and vicious, as though all sufferers, in the end, were no more than fools.

He prizes no thought higher.”

Achamian had found certainty in Kellhus, despite losing Esmenet to him. He’d even made his torment a kind of proof. So long as his charge pained him, he told himself, it must be real. He did not, as so many did, belief for flattery’s sake. Seswatha Dreams assured him his importance would be more a thing of terror than pride. And his redemption had been a thing too… abstract.

To love one who had wronged him—that was his test! And he had been rooted—so rooted…

The world spins around Achamian. He feels everything rushing towards Shimeh. Cnaiür’s words pummel him, assaulting him as he struggles to understand. “Ask yourself, sorcerer… What do you have that he hasn’t taken?”

He [Achamian] much preferred his damnation.

The Fanim on Shimeh’s walls watch four massive siege-towers waiting to assault their city. Unlike the Fanim thought, the Holy War didn’t need weeks to ready for an assault. They were forming up right now to do it. The Fanim drums sound from the heights of the Juterum and the Holy War blares trumpets in answer.

Small knots of Inrithi approach. At first, the defenders think it is a parley, but their nobles disagree. Archers are ready the forty or so formations of six men. The Fanim realize they are sorcerers, each protected by three heavy crossbowmen and two armored men with large basketwork shields. Alarm rings through the Fanim.

As though answering a pause in conversation, an otherworldly chorus droned out from the approaching formations, not so much through the air as under the scorched crops and razed structures, and up through the bones of Shimeh’s mighty curtain wall. The engines cast the first of the firepots. Eruptions of liquid flame revealed the Wards curving about each cadre. A cloud swallowed the sunlight, and as one the defenders saw the foundation of spectral towers.

True horror struck then. Where were Indara’s Water-bearers?

Officers cut down their men trying to flee as the sorcerers stop fifty lengths out. A few arrows burst into smoke on against their wards. Then the sorcerers step into the air.

There was a collective intake of breath along the battlements…

Then glittering light.

Proyas watches as his men haul the siege-tower they named Tippytoes across the field from a joke Gaidekki had made. Proyas shudders as his siege-tower almost tips over but is righted. He’s nervous. Ahead, sappers had made a path, filling in irrigation ditches and other barriers. It leads right to Shimeh’s “white-and-ocher walls.”

Sister, another siege-tower, trundles to the left, matching Proyas’s progress. Inside both, ballistae await to assault the walls as the towers close the distance. They were both “miracles of engineering” designed by Kellhus. The city’s trebuchet’s answer, hurtling massive boulders that fall short of the siege-towers. Sister pulls ahead and Gaidekki boasts he’ll “wash up the blood” so Proyas doesn’t slip.

The Scarlet Spire begins their assault. Proyas washes it, feeling “numb as great gouts of flame washed across the barbicans.” Next, the siege-towers began firing their ballistae at the defenders as Proyas orders shields. They are within range of enemy archers. They begin taking fire, the world dimming from the number of arrows arching down at them.

Proyas is now huddling behind his shield, unable to focus on anything as the arrows rain around him. Flaming pots began striking his tower. Sister catches fire while Tippytoes takes a hit from the trebuchet. The tower shakes but doesn’t fall over or collapse. The sister takes a firepot at the upper deck, setting knights on fire. Proyas thinks Gaidekki is dead only to hear the man calling for him. The man appears out a small window smiling. Then he’s killed by a trebuchet stone.

Proyas is stunned at how fast death happened. Tippytoes lumbers on, the sky growing black with smoke. The Sister burns while his siege-tower comes closer and closer to the wall. He can see the First Temple on the sacred heights.

Shimeh! He thought. Shimeh!

Proyas lowered his silver war-mask, glimpsed his stooped kinsmen doing the same. The flying bridge dropped, its iron hooks biting the battlements. Tippytoes was tall enough to kiss after all.

Crying out to the Prophet and God, the Crown Prince leapt into the swords of his enemy…

Kellhus finds the tree. It couldn’t be missed at the edge of a hill, a twin to the tree Kellhus hung from during the Circumfix. He exams the old tree, the bark eaten by worms. He can hear distant thunder from Shimeh. There is an opening hacked into the roots of the tree, revealing faint staircases descending into the dark.

He [Kellhus] pressed his way forward, descended into the belly of the hillside.

Cnaiür reins his horse to a stop, spotting carrion birds and horseless riders. Cnaiür and the skin-spies examine the carnage they find. Though they haven’t reach Kyudea, where “the fat fool” said Kellhus traveled, Serwë insists they are on the Dûnyain’s trial. “She could smell him.”

After speaking with Achamian, Cnaiür feels a strange intensity to his actions. “A vigor he could only identify with hate.” He knows Kellhus travels to see Moënghus. He feels that impulse as he examines the dead Kidruhil, likely men hunting for Cnaiür, that Kellhus had caught by surprise and slaughtered. One of the skin-spies says they smell Fanim and aren’t sure this is Kellhus’s work, but Cnaiür is certain because “only one had time to draw his weapon.”

War, she [Esmenet] realized—war had given the world to men.

They had fallen to their knees before her, the Men of the Tusk. They had beseeched her for her blessing. “Shimeh,” one man had cried. “I go to die for Shimeh!” And Esmenet did, though she felt foolish and so very far from the idol they seemed to make of her; she blessed them, saying words that would give them the certainty they so desperately needed—to die or to kill. In a voice she knew so well—at once soothing and provoking—she repeated something she had heard Kellhus say: “Those who do not fear death live forever.” She held their cheeks and smiled, though her heart was filled with rot.

How they had thronged about her! Their arms and armour clattering. All of them reaching, aching for her touch, much as they had in her previous life.

And then they left her with the slaves and the ill.

Some called her the Whore of Sumna, but in reverent tones like they thought of her namesake from The Chronicles of the Tusk. She wonders if she’ll be only a reference “buried among holy articles.” Would she be Esmenet-the-other, the Prophet-Consort, or the Whore of Sumna?

She hears the battle begin. She can’t stand the sound and retreats into the Umbilica which his empty save for a few slaves and a single guard of the Hundred Pillars. It’s quiet in here, the Holy War seems “impossibly distant, as though she listened to another world through the joints of this one.” She finds herself in her chambers staring at the bed where she sleeps with Kellhus. She lays down on it surrounded by her books and scrolls, not reading, but just touching them, treating them like “a child jealous of her toys.” She counts them.

“Twenty-seven,” she said to no one. Distant sorceries cracked faraway air, made the gold and glass settings hum with their rumble.

Twenty-seven doors opened and not one way out.

“Esmi,” a hoarse voice said.

For a moment she refused to look up. She knew who it was. Even more, she knew what he looked like: the desolate eyes, the haggard posture, even the way his thumb combed the hair across his knuckles… It seemed a wonder that so much could be hidden in a voice, and even greater wonder that she alone could see.

Her husband. Drusas Achamian.

Achamian asks her to come with him. She agrees, ignoring Moënghus crying. She’s forever following.

The battle progresses. The Scarlet Spire unleashes their sorcerery on the battlements. They breathe dragon fire over the Fanim, roasting them. Stones fracture. The gate’s foundations buckle. Smoke and dust billows.

At long last, the Scarlet Spires marched.

Kellhus descends deeper, using a lantern, whose origins he doesn’t recognize, that waited for him. He realizes these ruins are not human. The way the drafts move through it causes his soul to calculate possibilities “transforming inferences into space.” It reminds him of the Thousand Thousand Halls of Ishuäl. He keeps going, seeing statuary’s carved into the walls. They are everywhere, stacked on each other, and he realizes this is the work of Nonmen.

He notices a trail “scuffed across the hide of ancient dust.” The person who left this trail has a stride identical to Kellhus’s his. He follows his father’s footsteps. He gains insight into the difference of Nonmen culture from Men. He ignores branching paths, following the track. He passes through a library, storerooms, bedrooms, more. He studied everything he passed and knows he “understood nothing of the souls for whom these things were natural and immediate.

He pondered four thousand years of absolute dark.

As the trail passes, by necessity, friezes and sculptures, Kellhus finds himself moving around them to study them, “heeding some voice from nowhere.” He realizes the Nonmen were obsessed with cutting their living forms into dead stone. They had turned the mansion into their Temple. “Unlike men, These Nonmen had not rationed their worship.” He thinks it speaks to their terror.

Collapsing possibilities with every step, Anasûrimbor Kellhus followed his father’s trail into the blackness, his lantern raised to the issue of artisans, ancient and inhuman.

Esmenet wonders where Achamian is taking her. He doesn’t speak as he leads her from the encampment and Shimeh. She finds herself feeling like they were their odd selves: “the sorcerer and his melancholy whore.” She even held his hand.

What harm could come of it?

Please… keep walking. Let us flee this place!

Only once they were outside the camp does she truly pay attention to Achamian and his appearance. She realizes he’s leading her to the very place where Kellhus waited last night. He breaks the silence, saying she didn’t come to Xinemus’s funeral. She says she couldn’t bear it. She feels guilty for missing out on the funeral for Achamian’s only friend even with what happened to her that night. She asks the customary platitude. He leads her farther in silence before making the customary response.

The sound of the battle is distant. She finds herself studying this place in the light of day, drinking in the details she missed last night. She wonders again what she’s doing. A flash of fear shots through her, and she wonders if Achamian seeks revenge for what she did to him. She finds herself angry that he hadn’t fought for her. She demands to know why they are here.

Achamian is oblivious to her anger and says she wanted her to see the camp of the holy war from a height. She stares out across the empty camp to the walls of Shimeh where the battle rages. Metal flashes on the rampart. Proyas’s siege-towers had arrived. Smoke rises from the Massus Gate. Above it all looms the First Temple.

She raised a balled fist to her brow. Perhaps it was some trick of scale or perspective, but it all seemed so slow, as though it happened through water—or something more viscous than human understanding.

Nevertheless, it happened…

She cries out that they have taken the city and are winning. She feels horror and awe. She reflects on everything she had endured to reach here. The battles. The pain. The atrocities committed. She feels it all as she stares at Achamian.

But he shook his head, his eyes still fixed on the vista before them. “It’s all a lie.”

Confused, she asks what he means. She sees the same blank numbness in his face she saw when he returned from death. He tells her “The Scylvendi came to me last night.”

The Fanim drums beat as the Javreh slave-soldiers charged the ruins of Massus Gate. The Scarlet Spire has entered Shimeh. Their soldiers fan out through the narrow streets, cutting down civilians in their way.

Ptarramas the Older was the first to die, struck in the shoulder by a Chorae as he pressed his cadre forward. He fell to the street, cracked like statuary. Bellowing arcana, Ti sent flocks of burning sparrows into the black windows of the adjacent tenement. Explosions spit blood and debris across the street. Then, from the ruins of the outer wall, Inrûmmi struck the building’s westward face with brilliant lightning. The air cracked. Burnt brick walls sloughed to the ground. In an exposed room, a burning figure stumbled over the lip of the floor and plummeted to the ruin below.

Eleäzaras enters the city, inspecting his school. He wanted to fight the Cishaurim in a head-on fight, but they Seökti, their High Heresiarch, is denying them. He sees the warren of the city stretching to the Juterum and feels Chorae around them, waiting to strike.

Everywhere. Hidden enemies.

Too many… too many.

“Fire cleanses!” he cried. “Raze it! Burn it all to ash!”

Yalgrota Sranchammer leads the Thunyeri though the Massus Gate after the Scarlet Schoolmen. His men race through the devastation of sorcery. On the wall, Proyas and his men are fighting on the ramparts. To the south, the Ainoni led by Chinjosa sees the Fanim flee before their siege-towers get in place. The Thunyeri spill through the city, not finding any defenders.

Soon the Kianene and Amoti were dissolving in panic. Everywhere they looked, they saw chain-armored myriads, loosed like blond wolves into the streets.

As Kellhus moves through the Nonmen mansion, his lantern runs out of fuel. Instead of finding darkness, a faint light comes from the sound of falling water. He presses on, not using sorcery to announce his presence. The sound of water grows louder while mist coats his skin. The light grows brighter. He uses touch to feel the floor to make sure he still followed his father’s path.

He finds a balcony overlooking a large cavern, a mighty waterfall plummeting below. Near where it lands, braziers burn beside an oily pool. He descends stairs, passing more “pornographic reliefs.” The stair spirals around the falls, passing “horns” that thrust into the waterfall to collect the water and transport it elsewhere. He passes signs of an ancient battle fought near the bottom.

“They gathered here in the hundreds,” a voice called across the gloom, clear despite the ambient rumble. “Even thousands, in the days before the Womb-Plague…”

A Kûniüric voice.

Kellhus paused on the steps, searched the gloom.

At last.

From the darkness, as Kellhus reaches a pool surrounded by squatting statues, the voice continues, saying, “Bathing was holy for them.” Kellhus examines the voice and finds it “seamless and inscrutable.” It sounds just like his own. He circles the pool and finds Moënghus sitting behind one of the sheets of water pouring from the statues. Moënghus says the fires are for Kellhus. Moënghus doesn’t need them. He’s lived in the darkness for a long time.

Achamian is scared by how calm Esmenet is as she repeats that Kellhus uses everyone. “Don’t you mean he uses me?” Achamian admits he’s still struggling to understand it, but he thinks Kellhus wants intelligent children.

“So he breeds. Is that it? I’m his prized mare?”

“I know how hateful these words must—”

“Why would you think that? I’ve been used my whole life.” She paused, glared at him with as much remorse as outrage. “My whole life, Akka. And now that I’ve become the instrument of something higher, higher than men and their rutting hunger—”

“But why? Why be an instrument at all?”

“You speak as if we had a choice—you, a Mandate Schoolman! There’s no escape. You know that. With every breath, we are used!”

He asks why she sounds so bitter at being used as a “prophet’s vessel.” She cuts him off, because of you. She says that he’s clinging to the fact she loved him, and it’s hurting her because he refuses to let go. He points out he asked, she came. That makes her silent for a while. She then pretends that she already knew this information, but Achamian, ignoring the Holy War, knows it’s a lie. She asks how he knows.

“Because you say you love him.”

The Scarlet Spire “laid waste to all before them.” They incinerate everything. A few “adept Watchers” move across the sky, the rest of the seventy-four move on the ground, sheltered by the Javreh. They step over the dead. “The whole world seemed rendered in luminous bloods and abyssal blacks.” The First Temple and the Ctesarat loom over them.

The Fanim ran before them, like flame-maddened beasts.

The Ciphrang are flying above Shimeh, the one place that gives them “reprieve from spikes of terrestrial congestion.” Zioz, Setmahaga, and Sohorat are flying as high as possible. The Voice calls them back. They plummet towards the war-torn city of Shimeh. The envy all the mortal “raping, murdering, warring.” They want to devour all of that, but the Voice controls them, hurting them until they obey and land on the First Temple.

Inside, they sensed the Cishaurim. They are ordered to attack, the Voice telling them they’ll be safe from Chorae only amid the Cishaurim. They rip through the roof and descended on a dozen Cishaurim. Psûkhe assaults them. They kill, ripping away heads. Then a loud voice yells, “Demon!” The newcomer is old but appears powerful. The Voice tells them to flee.

Setmahaga fell first, struck in the eye by an absence affixed to the end of a stick. An explosion of burning salt…

Flee!

Then Sohorat, his slavering form caught in torrents of light, screamed.

Zioz leapt into the clouds.

Return me, manling! Throw off these chains!

But the Scarlet Schoolman was obstinate.

One last task… One more offending eye…

Water falls around Kellhus. Moënghus begins talking about how Kellhus found that humans were like children and thus believe the same as their fathers. “Men are like wax poured into moulds: their souls are cast by their circumstances.” It’s why Fanim are not born to Inrithi and vice versa. If you raised an infant with Fanim, you get Fanim. The same infant given to Inrithi parents, you get Inrithi.

“Split him in two, and he would murder himself.”

Moënghus’s face thrust through the waterfall at seemingly random, like he was just readjusting his posture. Kellhus knows it’s all premeditated. “For all the changes wrought by thirty years in the Wilderness, his father remained Dûnyain…” Kellhus stands on “conditioned ground.” Moënghus continues that even though this is obvious, men don’t realize that anything comes before them. “They are numb to the hammers of circumstance.” They think they have free will. This leads them to rely on their intuition and get mad at people who disagree with them because they think they know “absolute truth.”

“And yet part of them fears. For even unbelievers share the depths of their conviction. Everywhere, all about them, they see examples of their own self-deception… ‘Me!’ everyone cries. ‘I am chosen!’ How could they not fear when they so resemble children stamping their feet in the dust? So they encircle themselves with yea-sayers, and look to the horizon for confirmation, for some higher sign that they are as central to the world as they are to themselves.”

He waved his hand out, brought his palm to his bare breast. “And they pay with the coin of their devotion.”

Esmenet throws back Achamian words in his face, pointing out he surrendered his “precious Gnosis” as easily as she surrendered her body. She wants to hate him as she says this. He agrees and she presses him, asking why would a Mandate Schoolman go against his school. He begins by saying because of the Second Apocalypse and she jumps at that.

“The very world is at stake and you complain that he makes weapons of all things? Akka, you should rejoi—”

“I’m not saying he’s not the Harbinger! He may even be a prophet for all I know…”

“Then what are you saying, Akka? Do you even know?”

Two tears threaded his cheeks.

“That he stole you from me! Stole!”

She is disdainful, claiming she feels worthless. Saying that Achamian says he loves her, but always treated her like she was a whore. Before she can say that word, he cuts her off by saying she’s only seeing her love for Kellhus. “You’re not thinking of what he sees when he gazes upon you.”

A moment of silent horror.

Esmenet then protests that you can’t trust a Scylvendi and Achamian demands to know what Kellhus sees in her. She finds her self shaking as she says, “He sees the truth!” She finds him hugging her.

He whispered into her ear. “He doesn’t see, Esmi… He watches.”

And the words were there, at once deafening and unspoken.

…without love.

She looked up to him, and he stared at her with an intensity, a desperation, she knew she would never find in Kellhus’s endless blue eyes. He smelled warm… bitter.

His lips were wet.

Eleäzaras lets out a mad cackle as he stares out at the ruins of Shimeh. He feels this strange, dark enjoyment “like watching a hated sibling struck at last.” He feels drunk now. High. Sorcerous battle rages around him. Buildings are destroyed. Lightning and fire unleashed.

The Grandmaster cackled as the wave of dust rolled over him. Shimeh burned! Shimeh burned!

A sorcerer, Sarothenese, reaches Eleäzaras and says he is pressing them too hard, wasting their energy on mindless destruction. Eleäzaras just wants them to kill, not caring about anything else. His subordinate pleads with him to conserve their strength for the Cishaurim.

For some reason, he [Eleäzaras] thought of all the slaves who had swallowed his member, of clutching tight silken sheets, of the luxurious agony of release. This was what it was like, he realized. He had seen them, the Men of the Tusk, filing back from battle, matted in blood, smiling with those terrifying eyes…

As though to show those eyes to Sarothenese, he turned to the man, held out a hand to the sulfurous calamity before them.

“Behold!” he spat contemptuously. “Behold what we—we!—have wrought.”

The soot-stained sorcerer stared at him in horror. Lights flashed across his sweaty cheek. Eleäzaras turned back to the exult in the wages of his impossible labour. Shimeh burned… Shimeh.

“Our power,” he grated. “Our glory!”

Proyas stares in shock from the top of Shimeh’s walls as the dark clouds rising up from the ruins. The First Temple feels so close to him even with though Fanim soldiers are between him and the Sacred Heights. Despite his awe for the Holy Sight, he is stunned by the destruction the Scarlet Schoolman are wreaking upon the city. Proyas shouts at a Schoolman, demanding to know what they are doing. They’re destroying Shimeh.

That gets the Schoolman’s attention and he is mad, saying they are fighting the Cishaurim and have to be so indiscriminate because of the Chorae lurking out there. He doesn’t give a shit about Holy Shimeh. The man’s vehemence shocks Proyas.

The sorcerer before Proyas began singing as well. A sudden wind bellied his gaping sleeves.

And a voice whispered, No… not like this.

Moënghus continues his lecture on how circumstance mold men, and that is what power is. He then asks what is about men that makes them this malleable. He answers it for Kellhus, saying he learned this lesson fast when he saw them all in a “circle of repeating actions, each one a wheel in the great machine of nations.” If men stop obeying, then leaders stop leading. To be a king, a man “must act accordingly.” If a man thinks he is a slave, he acts like one. Like Moënghus already had, Kellhus had learned that men have hierarchies and expect people to act in whatever role circumstance has handed them. “This is what makes them emperors or slaves.”

“Nations live as Men act,’ Moënghus said, his voice refracted through the ambient rush of waters. “Men act as they believe. And Men believe as they are conditioned. Since they are blind to their conditioning, they do not doubt their intuitions…”

Kellhus nodded in wary assent. “They believe absolutely,” he said.

Achamian leads Esmenet by the hand towards the ruined mausoleum. She’s smiling and crying. He finds her beautiful before the smoke rising from Shimeh. He leads her inside and they kiss with passion. They are on the ground. He realizes this is wrong.

And he knew—they both knew!—what it was they were doing: blotting one crime with another… But he couldn’t stop. Even though he knew she would hate him afterward. Even though he knew that was what she wanted…

Something unforgivable.

She’s crying, moaning something he can’t hear. He feels this terror beating through him even as he hikes up her dress. She’s squirming on the ground then she gasped that Kellhus has to love her and will kill them. Then he plunges into her.

The defenders of Shimeh flee the sorcerous fire, cursing the Holy War and wondering where their Padirajah and the Cishaurim are. Smoke fills the city. The Conryians hunt down routed shoulders, putting them to death. In a square, they defenders regroup and reform to face the Conriyans. They threw up barriers. However, after a few assaults, they are broken again and flee farther into the city. “Death came Swirling down.”

But the Prince pulled Ingiaban aside.

“What is it?” the burly Palatine said, his voice ringing through his war-mask.

“Where are they?” Proyas asked. “The Fanim.”

“What do you mean?”

“They only pretend to defend their city.”

Kellhus studies what little he can see of his father as Moënghus continues talking about how Kellhus acted, saying as a Dûnyain, he had no choice but to “master circumstance.” So he set about taking control of the Holy War by making their beliefs the focus of his study. “It was axiomatic.”

“You realized those truths that cut against the interests of the powerful were called lies, and that those lies that served those interests were called truths. And you understood that it had to be this way, since it is the function of belief, not the veracity, that preserved nations. Why call an emperor’s blood divine? Why tell slaves that suffering is grace? It is what beliefs do, the actions they license and prohibit, that is important. If men believed all blood was equal, the caste-nobles would be overthrown. If men believed all coin was oppression, the caste-merchants would be turned out.

“Nations tolerate only those believes that conserve the great system of interlocking actions that make them possible. For the worldborn, you realized, truth is largely irrelevant. Why else would they all dwell in delusion?”

Thus, Kellhus claimed to be a noble to receive the benefits of the position. This way he could command instead of being commanded. Now Kellhus had to figure out the next lie to take him from equal to their master.

Achamian and Esmenet writhe in passion, their bodies remembering how to please each other. It’s wild. Unbridled. She cries as she kisses him.

You were dead!”

I cam back for you…”

Anything. Even the world.

Akka…”

For you.”

Esmi. Esmenet. Gasping and crying out…

Such a strange name for a harlot.

The mist creates false tears flowing down Moënghus’s cheeks as he continues his explanation of Kellhus’s actions. Kellhus saw that belief was just another hierarchy for humans with their own levels. Religious ones are at the top, proven by the Holy War’s existence. “The actions of so many could be pitched with single purpose against so many native weaknesses: fear, sloth, compassion…” Kellhus thus studied their scriptures and understood how Inrithism worked. Since it was pinned to the unseen, to the God, doubting the faith meant doubting their creator. It acts as the base for all other relations of power. The arbiter of all mankind. “The servant shakes his fist at the heavens, not his master.”

His father’s voice—so much like his own—swelled to seize all the dead Nonmen spaces.

“And here you saw the Shortest Path… For you understood that this trick, which turns the eyes of the oppressed skyward and away from the hand that held the whip, could be usurped to your ends. To command circumstance, you must command action. To command action, you must command belief. To command belief, you need only speak with the voice of heaven.

“You were Dûnyain, one of the Conditioned, and they, with their stunted intellects, were no more than children.”

Scouts watching Shairizor Plains were the first to see movement. The Lords of the Holy War had searched for Fanayal and his army but hadn’t found it. They realize he must be in the city and will attack their flank out of Shimeh’s eastern gate. They are ready for this with defenses deployed along the River Jeshimal.

The Fanim had, instead, undermined the walls of Shimeh. “Walls meant nothing, their bright-eyed Padirajah assured them, when Schools went to war.” With Psûkhe sorcery, a section of the walls is destroyed and out charges Fanayal and his horseman, racing across Shairizor Plains.

The sound of heathen drums suddenly redoubled.

Moënghus continues explaining how Kellhus became the Warrior-Prophet by convincing “them [the Holy War] that the distance between their intellect and yours was the distance between the World and the Outside.” If he succeeded, they would give him complete control and their devotion. It wouldn’t be easy to execute but was clearly the only way. So Kellhus “cultivated their awe” by telling them things he shouldn’t know by reading their hearts. He “showed them who they were” while simultaneously exploiting their weaknesses.

“You gave them certainty, though all the world is mystery. You gave them flattery, though all the world is indifference. You gave them purpose, though all the world is anarchy.

“You taught them ignorance.

At the same time he did this, Kellhus feigned to be humble. He didn’t claim to be special or different. He sprinkled out his revelations to many, giving them pieces of his machine, then let the masses assemble it. That way, they figured out revelation on their own and came to the conclusion that he was their Prophet.

However, Moënghus continues that this wouldn’t be enough. Though the powerless don’t care who stands between them and “the God,” those with power did. “To rule in the name of an absent king is to rule outright.” The nobles would resist. A crisis would happen. Moënghus stands and steps through the water. His empty eye sockets stare into Kellhus’s eyes.

“This,” the eyeless face said, “was where the Probability Trance failed me…”

“So you did not anticipate the visions?” Kellhus asked.

His father’s face remained absolute and impassive.

“What visions?”

Eleäzaras stands in the midst of the inferno he and his mage cadres had crated of Shimeh. He stares at the Juterum, eager to find the assassins. They are so close to it. He’s eager for it.

The Cishaurim had sent their invitation, and they had come. After innumerable miles and deprivations—after all the humiliation!—they had come. They had kept their end of the bargain. Now it was time to balance the ledgers. Now! Now!

What kind of game do they play?

No matter. No matter. He would raze all Shimeh if he had to. Upend the very earth!

He orders his school to fight even as he’s warned that there are lots of Chorae nearby. He dismisses them, claiming they are held by the dead buried by the rubble of the buildings they destroyed.

The world about him seemed black and hollow and glittering white. Kellhus raised his palm. “My hands… when I look upon them, I see haloes of gold.”

Scrutiny. Calculation.

“I have not my eyes with me,” Moënghus said, and Kellhus understood instantly that he referred to the asps used by his Cishaurim brethren. “I walk these halls by memory.”

For all the signs he betrayed, this man who was his father could be a statue of stone. He seemed a face without a soul.

Kellhus continues, asking if the God speaks to Moënghus. He doesn’t, which Kellhus finds curious. Moënghus asks where the voice comes from. Kellhus doesn’t know. He only knows the thoughts aren’t his. Moënghus dips into the probability trance and concludes that Kellhus has become deranged by what he suffered. Kellhus concedes it’s a possibility. Moënghus continues that it wouldn’t benefit Kellhus to deceive him unless Kellhus has come to actually assassinate him. Kellhus asks if his father apprehends that.

Scrutiny. Calculation.

“You do not have the power to overcome me.”

“But I do, Father.”

Another pause, imperceptibly longer.

“How,” his father finally said, “could you know this?”

“Because I know why you were compelled to summon me.”

Scrutiny. Calculation.

“So you have grasped it.”

“Yes… the Thousandfold Thought.”

My Thoughts

This was one hard chapter to summarize. I just wanted to copy and paste everything Moënghus says. It’s Bakker writing out the philosophy of the Dûnyain in one place. How they think. How they go through problems. How they see the world. How Bakker does, too.

The end is about to begin. The final battle dawns. You can feel this chapter building towards those climaxes. The Holy War assembling, Kellhus searching for that tree where his father awaits, and Achamian grappling with the revelation that he is Kellhus slave.

By thinking himself free, he doesn’t question the chains wrapped about his soul. Kellhus wants everyone blind to that truth. Cnaiür thought he could be chaotic and not be controlled. He was wrong. Achamian thought he served the Mandate and the world by helping Kellhus. He, too, is wrong. And now he has to come to terms with it.

By serving Kellhus, Achamian had taken a perverse pride in his sacrifice of Esmenet. He was showing how virtuous he was. That he was putting the world ahead of his own pain. That he was serving something that mattered. He glutted on it and now he realizes how false it was. How manufactured. That it was all lies. He prefers damnation because he’s now in a living hell.

Can’t blame those Fanim for running. We’ve seen how destructive sorcery is in this series. The demon attack has caused havoc among the Cishaurim, giving the Scarlet Spire the freedom to assault the walls without fear of them or the Chorae bowmen.

A tense section with Proyas on the siege-tower and the slow lumber towards the enemy wall with everyone in the city wanting to take you out. Then just like that, Gaidekki is killed. Smiling. A cold, impersonal death. The type of war is filled with.

The only tree in Kyudea is a twin to Umiaki back in Caraskand. Kellhus is facing another test, one just as dire and important as that. Trees are symbolically linked with Dûnyain from the very beginning of the story. Kellhus was bemused by trees branching in all their directions when he first left Ishuäl. When he learns to fight, he was trained to be a tree warring in every direction at once. Trees represent different paths. That one can travel to reach the sky. Every choice leading to more and more decisions, each more fragile, thinner, more ephemeral the way the probability trance must become when Kellhus plots out how events might happen and what he can do to influence them.

The dead Kidruhil makes me think back to Kellhus racing as a jackal on the plain. This might have been when he killed these men. Or maybe it was such an insignificant moment to Kellhus, Bakker doesn’t even bother giving us a hint of it in his POV.

War is the territorial fighting of animals taken to the most extreme. Not one pack or herd fighting another, but tribes and nations with a level of regimentation and ferocity not found with our animal cousins. We took it to the extremes and seized our planet. We exerted our will upon it and shaped it. To do so, you have to overcome your survival instinct and all manner of innate programming that keeps you from wanting to actually kill another. You have to believe there’s a reward, that you have nothing to fear, that you’re doing the right thing, that you’re fighting monsters.

War is belief. And that feverish belief gave humans the world.

Esmenet is lost. We see this focused in her surrounding herself by what she gained as Kellhus wife: books. They are the thing she most values. Learning to read allowed her to continue that passion her character has always had to hear stories. Look back to book one where she talks about her preferred clients as a whore: travelers. Men who had gone places, seen things beyond her little section of Sumna. Now that she’s traveled, she’s learned that books can take her into the past, into new ideas, into far-flung lands.

But right now it won’t change her inner turmoil that she doesn’t love Kellhus like she thought. She’s floundering. And then Achamian walks in and she thinks of him as first her husband. When he invites her to go with him, she doesn’t hesitate. She ignores crying Moënghus to go to him.

Kellhus trip through the mansion is, literally, on conditioned ground. He’s following the path his father left for him. These are Kellhus’s last steps as a Dûnyain. After this, he will have utterly diverted, forming his own path from his father and the rest of his people. As he follows these steps, he makes minor deviations to admire the Nonmen sculptures. He responds to “some voice from nowhere.” A Dûnyain shouldn’t be listening to a voice “from nowhere.”

Esmenet finds herself angry he hadn’t fought for her. She wants to be valued by Achamian, especially now that she’s realized she never really loved Kellhus. That she still loves Achamian, and now she realizing that what they had she can’t get back, even though she wants it so badly now. She wants them to leave the Holy War.

But she’s pregnant.

It’s a powerful moment as she stares at Shimeh. This is what they all suffered for. Will it be worth it in the end? Can it be once she learns the truth that has broken Achamian?

Eleäzaras’s fear that has been building over the course of the last two books is now unleashed in all its paranoia. He’s out of control. He just ordered his men to attack indiscriminately because they are surrounded by “hidden enemies.” This is more than he can handle.

Kellhus’s touch can detect disturbed dust. Dûnyain…

The battle is no doubts from when men wiped out the Nonmen from this mansion. There were many such pogroms run against them.

Now we come to it. Moënghus at last. Even now, reading this for the dozenth time, that tingle of excitement races through me. Bakker has built us up to this moment for the last three books. The goal of the series.

We have three different battles underway in this part. Kellhus versus Moënghus. The Holy War versus the Fanim. Achamian versus Kellhus’s manipulation. The Thousandfold Thought, Shimeh, and Esmenet are the stakes. Bakker cuts between them, moving from the opening salvos to the clashes as we cut from Achamian’s first attack, “Because you say you love him.”

So we learn that demons turn to salt when killed in their attack and that there is an old Cishaurim you do not want to mess with. Then Bakker is setting up the foreshadowing for what happens to Achamian and Iyokus’s revenge. A nice little scene that gives us some insight into the Daimos and how it works.

Moënghus remains Dûnyain, but not Kellhus.

We are getting into how Dûnyain sees the world. Moënghus’s first wards part is reiterating what we’ve read this entire time, the cliff-notes of the series. It’s about humans, especially how self-centered we are. I’m a writer, and taking criticism is hard. There’s a part of me that instantly reacts with the nasty impulse that they are wrong, mistaken. I have to batter it down and try not to fall into the trap of confusing my “narrow conditioning for absolute truth.”

Achamian’s doubt in this conversation, on just what Kellhus is, is what compels him to embark on his long journey in the next series as much as his desire for Esmenet. He needs to prove that losing Esmenet was truly worth it, I think. He has to know if Kellhus really is a prophet and the savior of the world.

“He stared at her with an intensity, a desperation, she knew she would never find in Kellhus’s endless blue eyes.” A powerful line. Esmenet realizes right here Kellhus can never love her. There’s that quote earlier in this novel about how a man without passion is safe, but he also can never love. Achamian might hurt her, but he can also love her. Kellhus can just watch her.

And if she wasn’t pregnant…

So Eleäzaras has completely snapped. He’s gone battle mad, knows it, and doesn’t care. He is beyond responsibility. It’s easier now just burning and destroying. It takes no effort to destroy. To tear down. To ruin. You can do it in moments, breaking something that could have taken days, weeks, months, or years to build.

Proyas is having more and more of his illusions shattered. He saw the Holy War as saving Shimeh, but they have to destroy it to take it. This crisis will send Proyas to his darkest moment until, well, we get to the end of The Unholy Consult.

There is a great deal of truth in what Moënghus is talking about to Kellhus about how the world works. It’s the social contract. In a functional, liberal society like ours, there’s a great deal more flexibility in roles and moving, but we still expect people to do certain things, to have certain responsibilities, in their roles. Society, companies, families, organizations, and more can punish and coerce those who buck it. It can be used to enslave or to empower. The Dûnyain have their own belief on how it should be used.

Esmenet is still clinging to the belief that she loves Kellhus and he loves her. She has to do something to prove it. She has to do something to prove it by making him react emotionally. If Kellhus loved her, he will be hurt by her adultery. At the same time, she will now feel guilty for hurting Kellhus instead of Achamian. She hopes to be free of Achamian. Will she? Does she know what she truly wants? Even knowing this, Achamian wants her too much. He can’t help himself.

A slave to the Darkness that comes before.

I have no idea what a Wellkeeper is. I thought it was a reference to the Cishaurim, but then Bakker names them as Water-bearers. Maybe it’s a reference to Chorae archers. The Amoti are burning in sorcerers fires and dying. They need relief. This word is only referenced in this one spot in this novel.

The way Moënghus talks about Kellhus makes it sound like the more you follow logic, the less free will you have. His father talks about how Kellhus “had to master circumstance.” He had to take control of the world. “It was axiomatic.” For all that the Dûnyain attempt to become self-moving souls, they have merely replaced one set of custom that guides them for another: the Logos.

Then Kellhus makes a choice. He goes against his conditioning. He is influenced by something beyond this world and acts on it.

We get more biting insight into human behavior. We all let our biases cherry pick the information we take in. What we agree with, we embrace. What we disagree with, we throw away. It’s hard to break this habit. To be truly open. This delusion is how we can all work together. It’s what allows our society to function. Humans are innately creatures of hierarchy. We always arrange ourselves into them, and the behaviors that lead to the greatest stability in that arrangement are the ones to be prized.

Back to Achamian and Esmenet. All Achamian wants is her. He doesn’t care about the world. It’s his motivation. I think exposing Kellhus in the second series is all about proving that he was right to put Esmenet before the world. Ahhamina wrote his History of the Holy War and went on that vast journey to prove he was correct.

That he was the center of the world like all us humans think.

Moënghus lists compassion as a weakness with fear and sloth. Insight into Dûnyain’s thoughts. They have divorced themselves from emotions. It is compassion, though, that has broken Kellhus from the mold. That first outrage he felt at Serwë being raped by Cnaiür way back in book one. The horror he felt at being chained to her dead body, the guilt as he wanted to take back his actions that lead to her death. Compassion is the root of love, not lust, but that desire to help those you care for. To act in selfless ways. But to a Dûnyain, it is the Will to Power that matters. They are the “übermench” of Nietzsche. The super-men.

Let’s not forget, this entire series started out with Nietzsche being quoted.

Faith without doubt is a big problem. When you’re told not to question, but obey, you’re being controlled. You should absolutely question things. You shouldn’t just blindly followed what you’re trained. One thing I’ve never seen the Dûnyain do in their training is the question what they’re told. The flashbacks we get of Kellhus is of him answering questions, but not challenging his teacher’s principals. He accepts that they know what is correct and acts on them. It leads to a predictable life. After all, Moënghus has figured out everything Kellhus would do before he ever summoned him. He created the circumstances that would force Kellhus to become the Warrior-Prophet and lead the Holy War to Shimeh.

A smart plan from Fanayal. Kellhus didn’t see it coming. He had his men ready to defend a sally from the Eastern Gate, not an attack onto the Ainoni Plain. Kellhus can be fought by being erratic and doing out of the box thinking because Kellhus in very much in the box. Tactics that are less than advantageous, ones that pose greater risks, can be useful at first. Of course, Kellhus will adjust with his new data, but it shows the Dûnyain aren’t omniscience.

Ignorance is the most powerful tool of the Dûnyain. Once you know what they are capable of, it becomes vastly more difficult for them to manipulate you. They have to use proxies, trade for things you value, make you dependent in other ways. This we saw with Cnaiür. If everyone knows these things, it’ll become vastly more difficult. Of course, I imagine if everyone mistrust a Dûnyain, they could work that mistrust to their advantage, but… it would be harder.

Ignorance is the same tool the Consult is using.

It’s true. When you’re powerless, isn’t it better to choose your master than have one chosen for you? It doesn’t bother you if Kellhus is in charge versus Proyas or Conphas. It’s even better because you believe in him. You gladly serve him. But when you have power, well, that’s different. Who wants to give that up?

We’ve come to know the Dûnyain so well through Kellhus that even though Moënghus gives no reaction to and asks a simple question, you can feel his shock at Kellhus revelation. He did not anticipate Kellhus hearing a voice. This wasn’t part of the plan. This was something not part of the Dûnyain philosophy.

Kellhus has strayed from the Conditioned Grounds.

Eleäzaras comes off as a spoiled child. He wants his vengeance so bad. He’s swept up in it, crushed by the stresses and now just wants his release. He’s denied it. So he’s being petulant. He doesn’t care about the cost. Nothing matters to him, not even his school.

A face without a soul… Dûnyain. That is a powerful statement of what they are. They have cut out what it means to be human. But Kellhus, he’s seeing the halos. Those who believe in him as the Warrior-Prophet see it. When they doubt, like Achamian, it goes away. Kellhus is seeing them. He’s believing that he can change things. He’s affected by the outside because of Serwë and Esmenet. Both these women touched his soul. It’s barely there, an atrophied thing, but as we see in the next series, he does care in his own, fumbling, impotent, ineffective way.

If you think Kellhus is lying about the halos, notice the opening of his passage: “The world about him seemed black and hollow and glittering white. Kellhus raised his palm.” Glittering white. Where is that coming from? The weak torch barely illuminating anything? Or the halo around his hand that he now talks about.

What a way to end the chapter. The Thousandfold Thought. What the Dûnyain have been trying to achieve forever. Moënghus couldn’t get it, so he manufactured a way for his son to get it but giving him this mighty task, forcing him to use his Probability Trance to its fullest with real stakes. No theory now. Real-world application.

Only Moënghus didn’t count on interference coming from outside of cause and effect.

Want to keep reading, click here for Chapter 16!

Hi, if you like my Analysis, you can connect with me on Facebook and Twitter, and you can pre-order my first fantasy novel, Above the Storm, from Amazon or purchase my short story collection! Also,  please leave any comments or criticisms below! They help keep me motivated!

To save the world, Ary must die!

Ary, a young man scarred by his past, is thrust into the dangers of the military. But he carries a deadly secret: the dark goddess’s touch stains his soul.

Her taint threatens to destroy all he loves.

He must hide the truth from the other marines and the woman he loves. Can Ary survive the dangers of service and the zealous assassin plotting his death?

Are you ready for the action, danger, romance, and betrayal exploding across the skies Above the Storm!

Review: Darkblade Justice (Hero of Darkness 7)

Darkblade Justice (Hero of Darkness 7)

by Andy Peloquin

Reviewed by JMD Reid

In Praamis, a series of strange murders are occurring and the king is blaming the Night Guild. Illanna, now leader of the guild, has to figure out what is going on and how to stop it. At the same time, the Hunter has arrived in his goal to destroy all the demons in the world.

Two years after the events of Enarium, the Hunter has found no lead on his daughter, but he is still hunting those demons who wanted to destroy the world. But will his presence in Praamis only make things worst?

Things spiral out of control. Will Illana and the Hunter clash while the real threat escapes their notice?

Peloquin is bringing his two series together once more. The Hunter and Illana are about to cross paths and meet. The stakes are high as they both blame the other for what is going on. This series has Peloquin’s fast-paced and exciting style, mixing characters you’ve grown to enjoy over nine novels and a novella.

If you’re a fan of fast-paced, exciting fantasy, you have to check out Peloquin’s series. He has created a rich world full of the possibilities. I’m eager to see where he goes next with this series!

You can buy Darkblade Justice from Amazon. Check out Andy Peloquin’s website, connect on Linked In, follow him on Google Plus, like him on Twitter @AndyPeloquin, and like him on Facebook.